精藏于肾，而交于心，则精温而不走。若精不交神，乃病遗泄。其原由于肝脾之不升
，乙木升而化火，己土升而生木，木火生长，阳气发达，阴精和煦，
故不陷流；一自脾湿不升，木失生长之性，是以下郁而为疏泄，法宜暖水培土，清风木而去
其郁，则精自不泄矣。以玉池汤主之。
玉池汤
桂枝（三钱） 茯苓（三钱） 甘草（二钱） 芍药（三钱） 龙骨（二钱） 牡蛎（三钱） 附子
（三
钱） 砂仁（一钱炒研去皮） 水煎大半杯，温服。如湿旺木郁，而生下热，倍茯苓、白芍、加泽泻、丹
皮，不可谬用清凉，以败脾肾之阳。
秘元煎
此方专固心脾。 人参（三钱） 白术（三钱） 茯苓（三钱） 甘草（二钱） 山药（三钱）
远志（二钱） 枣仁（三钱） 五味子（二钱） 芡实（三钱） 莲肉（三钱） 水煎大半杯，温服。
神藏于心，而交于肾，则神清而不摇。若神不交精，乃生惊悸。其原由于胆胃之不降，甲木
降而固水，戊土降而收金，金水秘藏，阴气收敛，阳神静谧，故不摇荡。一自胃湿不降，火失封蛰之性
，是以上炎而生烦扰。法宜降土清木敛相火而固其根，则神自不摇矣。以金鼎汤主之。
金鼎汤
桂枝（三钱） 茯苓（三钱） 半夏（三钱） 甘草（二钱） 芍药（三钱） 龙骨（三钱）
牡蛎（三钱） 水煎大半杯，温服。如上热者，倍芍药以清胆火。下寒者，加附子以温肾水。若病重年
深，奔豚凝结，少腹坚硬澌寒，此阴邪已盛，缓用附子，当燥土去湿，调其脾胃，后以温燥之药，熬膏
贴之。详载黄氏奔豚证中。
精气藏于肾脏，并与心神相交合，则精气温润而不妄泄。如果精气不能与心神交合，就会发生遗精滑泄的病症。其根本原因在于肝脾之气不升发：胆木（乙木）升发而化为相火，脾土（己土）升发而生助肝木，木火生长旺盛，阳气发达，阴精得以温煦和顺，因此不会下陷流注；一旦脾土湿气阻滞导致气机不升，肝木失去生发的本性，于是向下郁结而导致疏泄功能失常。治疗法则应当温暖肾水、培补脾土，清利肝胆以解除郁滞，那么精气自然不再外泄。主治方剂为玉池汤。
玉池汤
桂枝（三钱） 茯苓（三钱） 甘草（二钱） 芍药（三钱） 龙骨（二钱） 牡蛎（三钱） 附子（三钱） 砂仁（一钱，炒后研碎去皮）
用水煎煮至大半杯，温服。如果湿气旺盛且肝木郁结，进而产生下焦湿热，应加倍使用茯苓和白芍，并加入泽泻、牡丹皮，切忌错误地使用寒凉药物，以免败坏脾肾的阳气。
秘元煎
此方专门用于固摄心脾。
人参（三钱） 白术（三钱） 茯苓（三钱） 甘草（二钱） 山药（三钱） 远志（二钱） 枣仁（三钱） 五味子（二钱） 芡实（三钱） 莲肉（三钱）
用水煎煮至大半杯，温服。
神志藏于心，并与肾精相交合，则神志清明而不动荡。如果神志不能与肾精交合，就会产生惊悸症状。其根本原因在于胆胃之气不下降：胆木（甲木）下降而固摄肾水，胃土（戊土）下降而收敛肺金，金水相互秘藏，阴气收敛，阳神静谧，因此不会摇荡不定。一旦胃中湿气阻滞导致气机不降，相火失去封藏蛰伏的本性，于是向上炎升而产生烦扰。治疗法则应当降逆脾土、清利肝胆、敛降相火以固护根基，那么神志自然不再动摇。主治方剂为金鼎汤。
金鼎汤
桂枝（三钱） 茯苓（三钱） 半夏（三钱） 甘草（二钱） 芍药（三钱） 龙骨（三钱） 牡蛎（三钱）
用水煎煮至大半杯，温服。如果上焦有热，加倍使用芍药以清泄胆火。如果下焦有寒，加入附子以温补肾水。如果病情严重且病程长久，出现奔豚气凝结，少腹部坚硬冰冷，这是阴邪已经盛行的表现，应缓慢使用附子，主要在于燥湿健脾、调理脾胃，之后用温燥性质的药物熬制成膏剂贴敷。详细记载在黄氏关于奔豚证的论述中。
Essence (Jing) is stored in the Kidney and interacts with the Heart Spirit (Shen), resulting in warm essence that does not leak. If essence fails to interact with spirit, it leads to seminal emission or leakage. The root cause lies in the failure of the Liver and Spleen Qi to ascend: Gallbladder Wood (Yi Wood) ascends and transforms into Ministerial Fire, while Spleen Earth (Ji Earth) ascends to generate Liver Wood. When Wood and Fire grow vigorously, Yang Qi develops, and Yin Essence becomes warm and harmonious, thus preventing sinking and flow; however, once Spleen Dampness obstructs ascent, Liver Wood loses its nature of growth, leading to downward stagnation and excessive discharge. The treatment method should involve warming Kidney Water and cultivating Spleen Earth, clearing Liver Wind to remove stagnation, so that essence naturally stops leaking. The primary formula is Yuchi Tang (Jade Pool Decoction).
Yuchi Tang (Jade Pool Decoction)
Guizhi (Cinnamon Twig, 3 qian) Fuling (Poria, 3 qian) Gancao (Licorice Root, 2 qian) Shaoyao (Peony Root, 3 qian) Longgu (Fossilized Bones, 2 qian) Muli (Oyster Shell, 3 qian) Fuzi (Aconite Lateral Root, 3 qian) Sharen (Amomum Fruit, 1 qian, stir-fried, ground, skin removed)
Decoct in water until half a cup remains, take warm. If Dampness is abundant and Liver Wood is stagnant, generating lower jiao heat, double the dosage of Fuling and Baishao (White Peony Root), and add Zexie (Alisma Rhizome) and Danpi (Moutan Cortex). Do not erroneously use cooling/clearing herbs, as this will damage the Yang of the Spleen and Kidney.
Mi Yuan Jian (Secret Origin Decoction)
This formula specifically secures the Heart and Spleen.
Renshen (Ginseng Root, 3 qian) Baizhu (Atractylodes Macrocephala Rhizome, 3 qian) Fuling (Poria, 3 qian) Gancao (Licorice Root, 2 qian) Shanyao (Dioscorea Rhizome, 3 qian) Yuanzhi (Polygala Root, 2 qian) Zaoren (Ziziphus Seed, 3 qian) Wuweizi (Schisandra Fruit, 2 qian) Qianshi (Euryale Seed, 3 qian) Lianrou (Lotus Seed Flesh, 3 qian)
Decoct in water until half a cup remains, take warm.
Spirit (Shen) is stored in the Heart and interacts with Kidney Essence, resulting in clear spirit that does not tremble. If spirit fails to interact with essence, palpitations and fright arise. The root cause lies in the failure of Gallbladder and Stomach Qi to descend: Gallbladder Wood (Jia Wood) descends to secure Kidney Water, while Stomach Earth (Wu Earth) descends to collect Lung Metal. Metal and Water are sealed and stored, Yin Qi converges, and Yang Spirit remains tranquil, thus avoiding agitation. However, once Stomach Dampness obstructs descent, Fire loses its nature of sealing and storing, leading to upward flaming and causing restlessness. The treatment method should involve descending Earth, clearing Wood, restraining Ministerial Fire, and securing the root, so that spirit naturally stabilizes. The primary formula is Jinding Tang (Golden Tripod Decoction).
Jinding Tang (Golden Tripod Decoction)
Guizhi (Cinnamon Twig, 3 qian) Fuling (Poria, 3 qian) Banxia (Pinellia Tuber, 3 qian) Gancao (Licorice Root, 2 qian) Shaoyao (Peony Root, 3 qian) Longgu (Fossilized Bones, 3 qian) Muli (Oyster Shell, 3 qian)
Decoct in water until half a cup remains, take warm. If there is upper heat, double Shaoyao to clear Gallbladder Fire. If there is lower cold, add Fuzi to warm Kidney Water. If the disease is severe and chronic, with Ben Tun (Running Piglet Qi) condensation, hardness and intense cold in the lower abdomen, this indicates excess Yin Evil. Use Fuzi cautiously/slowly; the priority is to dry Dampness and strengthen the Spleen, regulate the Spleen and Stomach, and subsequently apply pastes made from warming and drying herbs externally. This is detailed in Huang's discussion on Ben Tun syndrome.