甲胆乙肝丙小肠，丁心戊胃己脾乡，庚属大肠辛属肺，壬属膀胱癸肾脏，
三焦阳腑须归丙，包络从阴丁火旁，阳干为表阴干里，脏腑表里配阴阳。
按：
旧云：三焦亦向壬中寄，包络同归八癸方。
夫三焦为决渎之官，犹可言壬，而包络附于心主，乌可云癸？
况二脏表里，皆相火也，故改正之。
【注】[1]甲、丙、戊、庚、壬阳干也，乙、丁、己、辛、癸阴干也。
[2]阳干为表为腑，阴干为里为脏，故曰：脏腑表里配阴阳也。
%
每日寅时从肺起，卯时入大肠经，辰胃已脾午心火，未时应注小肠经，
申属膀胱酉属肾，戍走包络亥焦宫，子胆丑肝寅又肺，十二经脉周环行。
【注】[1]人有十二经，昼夜有十二时，每一经主一时。
[2]先从寅时入肺起，卯入于大肠，辰入于胃，已入于脾，午入于心，
未入于小肠，申入于膀胱，酉入于肾，戌入于包络，亥入于三焦，
子入于胆，丑入于肝，至于寅时，则又从肺起，此十二经与十二时，
相循环而行者也。
%
肺大胃脾心小肠，膀肾包焦胆肝续，手阴脏手阳手头，足阴足腹阳头足。
【注】[1]人身正脉，十有二经，每于平旦寅时，营气始于中焦，
上注于手太阴肺经，自胸中而出于中府，至于少商，
以次行于手阳明大肠等十二经，终于足厥阴肝经，
而复始于太阴肺经也。
[2]凡手之三阴，从脏走手；手之三阳，从手走头；
足之三阴，从足走腹；足之三阳，从头走足。
[3]周流不息，循环无端也。
%
甲胆乙肝丙小肠，丁心戊胃己脾乡，庚属大肠辛属肺，壬属膀胱癸肾脏，
甲对应胆，乙对应肝，丙对应小肠，丁对应心，戊对应胃，己对应脾；庚对应大肠，辛对应肺，壬对应膀胱，癸对应肾。
三焦阳腑须归丙，包络从阴丁火旁，阳干为表阴干里，脏腑表里配阴阳。
三焦作为阳腑应当归属于丙（阳干），心包络作为阴脏应当依附于丁（阴干）之火旁。阳性的天干代表体表和腑，阴性的天干代表体内和脏，因此脏腑的表里关系与阴阳属性相配合。
按：
旧云：三焦亦向壬中寄，包络同归八癸方。
旧说认为：三焦也寄居在壬（阳干）中，心包络同样归属于癸（阴干）。
夫三焦为决渎之官，犹可言壬，而包络附于心主，乌可云癸？
三焦是主持水道通畅的官员，还可以说是归属于壬，但心包络依附于心主，怎么能说是归属于癸呢？
况二脏表里，皆相火也，故改正之。
况且这两者（三焦与心包络）互为表里，都属相火，所以对此进行了纠正。
【注】[1]甲、丙、戊、庚、壬阳干也，乙、丁、己、辛、癸阴干也。
【注】[1]甲、丙、戊、庚、壬是阳性的天干，乙、丁、己、辛、癸是阴性的天干。
[2]阳干为表为腑，阴干为里为脏，故曰：脏腑表里配阴阳也。
[2]阳性的天干代表体表和腑，阴性的天干代表体内和脏，所以说：脏腑的表里关系是与阴阳属性相配合的。
每日寅时从肺起，卯时入大肠经，辰胃已脾午心火，未时应注小肠经，
每天寅时气血从肺经开始流注，卯时流入大肠经，辰时流入胃经，巳时流入脾经，午时流入心经，未时应当注入小肠经。
申属膀胱酉属肾，戍走包络亥焦宫，子胆丑肝寅又肺，十二经脉周环行。
申时属于膀胱经，酉时属于肾经，戌时流向心包络经，亥时进入三焦经，子时进入胆经，丑时进入肝经，到了寅时又重新从肺经开始，十二经脉就这样循环运行。
【注】[1]人有十二经，昼夜有十二时，每一经主一时。
【注】[1]人体有十二条经脉，一昼夜有十二个时辰，每一条经脉主管一个时辰。
[2]先从寅时入肺起，卯入于大肠，辰入于胃，已入于脾，午入于心，
[2]首先从寅时开始进入肺经，卯时进入大肠经，辰时进入胃经，巳时进入脾经，午时进入心经，
未入于小肠，申入于膀胱，酉入于肾，戌入于包络，亥入于三焦，
未时进入小肠经，申时进入膀胱经，酉时进入肾经，戌时进入心包络经，亥时进入三焦经，
子入于胆，丑入于肝，至于寅时，则又从肺起，此十二经与十二时，
子时进入胆经，丑时进入肝经，到了寅时，则又从肺经开始，这十二条经脉与十二个时辰，
相循环而行者也。
是相互循环运行的。
肺大胃脾心小肠，膀肾包焦胆肝续，手阴脏手阳手头，足阴足腹阳头足。
肺经、大肠经、胃经、脾经、心经、小肠经，膀胱经、肾经、心包络经、三焦经、胆经、肝经依次接续。手部的阴经连接内脏并走向手部，手部的阳经连接手部并走向头部；足部的阴经连接足部并走向腹部，足部的阳经连接头部并走向足部。
【注】[1]人身正脉，十有二经，每于平旦寅时，营气始于中焦，
【注】[1]人体的正经共有十二条，每当清晨寅时，营气开始从中焦产生，
上注于手太阴肺经，自胸中而出于中府，至于少商，
向上流注到手太阴肺经，从胸中的中府穴发出，到达少商穴，
以次行于手阳明大肠等十二经，终于足厥阴肝经，
依次流经手阳明大肠经等十二条经脉，最终到达足厥阴肝经，
而复始于太阴肺经也。
然后又重新从太阴肺经开始循环。
[2]凡手之三阴，从脏走手；手之三阳，从手走头；
[2]凡是手部的三条阴经，都是从内脏走向手部；手部的三条阳经，都是从手部走向头部；
足之三阴，从足走腹；足之三阳，从头走足。
足部的三条阴经，都是从足部走向腹部；足部的三条阳经，都是从头部走向足部。
[3]周流不息，循环无端也。
[3]气血周流不息，循环往复没有尽头。
Jia (Yang Wood) corresponds to the Gallbladder, Yi (Yin Wood) to the Liver, Bing (Yang Fire) to the Small Intestine; Ding (Yin Fire) to the Heart, Wu (Yang Earth) to the Stomach, Ji (Yin Earth) to the Spleen. Geng (Yang Metal) corresponds to the Large Intestine, Xin (Yin Metal) to the Lung; Ren (Yang Water) to the Bladder, Gui (Yin Water) to the Kidney.
The Sanjiao (Triple Burner), as a Yang Fu organ, must be assigned to Bing (Yang). The Pericardium, as a Yin Zang organ, follows alongside Ding (Yin Fire). Yang Heavenly Stems represent the Exterior and Fu organs, while Yin Heavenly Stems represent the Interior and Zang organs; thus, the Zang-Fu exterior-interior relationships are paired with Yin and Yang.
Note:
Old texts stated: "The Sanjiao also resides within Ren, and the Pericardium returns together with the eight Gui."
However, the Sanjiao is the official responsible for dredging waterways, so it can arguably be associated with Ren (Yang). But the Pericardium attaches to the Heart Master (Heart); how can it be said to belong to Gui (Yin)?
Moreover, these two organs (Sanjiao and Pericardium) form an interior-exterior pair and both govern Ministerial Fire (Xiang Huo); therefore, this has been corrected.
[Annotation 1] Jia, Bing, Wu, Geng, Ren are Yang Heavenly Stems; Yi, Ding, Ji, Xin, Gui are Yin Heavenly Stems.
[Annotation 2] Yang stems correspond to the Exterior and Fu organs, while Yin stems correspond to the Interior and Zang organs. Hence it is said: "The Zang-Fu exterior-interior relationships are matched with Yin and Yang."
Every day, circulation begins at Yin hour from the Lung Meridian, enters the Large Intestine Meridian at Mao hour, flows into the Stomach Meridian at Chen hour, enters the Spleen Meridian at Si hour, enters the Heart Meridian at Wu hour, and should flow into the Small Intestine Meridian at Wei hour.
Shen hour belongs to the Bladder Meridian, You hour to the Kidney Meridian; Xu hour moves to the Pericardium Meridian, Hai hour to the Sanjiao Palace; Zi hour to the Gallbladder Meridian, Chou hour to the Liver Meridian, and at Yin hour it returns to the Lung Meridian. The Twelve Meridians circulate continuously in a cycle.
[Annotation 1] Humans have twelve meridians, and there are twelve double-hours in a day and night; each meridian governs one double-hour.
[Annotation 2] It first begins at Yin hour entering the Lung Meridian, Mao hour enters the Large Intestine, Chen hour enters the Stomach, Si hour enters the Spleen, Wu hour enters the Heart,
Wei hour enters the Small Intestine, Shen hour enters the Bladder, You hour enters the Kidney, Xu hour enters the Pericardium, Hai hour enters the Sanjiao,
Zi hour enters the Gallbladder, Chou hour enters the Liver. When Yin hour arrives, it starts again from the Lung Meridian. This is how the Twelve Meridians and Twelve Double-hours circulate mutually.
Lung, Large Intestine, Stomach, Spleen, Heart, Small Intestine; Bladder, Kidney, Pericardium, Sanjiao, Gallbladder, Liver follow in sequence. Hand Yin meridians connect Zang organs and go to the hands; Hand Yang meridians connect the hands and go to the head. Foot Yin meridians connect the feet and go to the abdomen; Foot Yang meridians connect the head and go to the feet.
[Annotation 1] The regular meridians of the human body number twelve. Every morning at Yin hour, Ying Qi (Nutritive Qi) begins in the Middle Jiao,
flows upward into the Hand Taiyin Lung Meridian, emerging from the chest at Zhongfu (LU-1), reaching Shaoshang (LU-11),
and proceeds sequentially through the Hand Yangming Large Intestine Meridian and other ten meridians, finally ending at the Foot Jueyin Liver Meridian,
before restarting from the Taiyin Lung Meridian.
[2] Generally, the Three Hand Yin meridians travel from the Zang organs to the hands; the Three Hand Yang meridians travel from the hands to the head;
the Three Foot Yin meridians travel from the feet to the abdomen; the Three Foot Yang meridians travel from the head to the feet.
[3] They flow continuously without cessation, circulating endlessly.