《服石论》云∶金石凌，若有温疫热黄病，取少称一两，水和服之，即得瘥。若金玉诸
石等发热，以水和称一两，上凝者服之。若病上发，少食服。若病下发，空腹服之，不可多
服。大大冷，无禁忌。
今按∶《大清经》云∶一鸡子许，宜蜜水和服。又《外台方》大一两水服。
《金汞丹》方∶主解五石热毒发动，丈夫女人久患劳损。身体瘦薄，益气力，明眼睛，
长发，悦泽颜色，兼除百草毒，除冷疾外无不治之。
服法∶每日二三丸或五六丸，以冷水下之。若热气盛发，服十丸二十丸，亦不简空腹食
后。
凡欲服药时，当先沐浴斋戒，燃香向生气方闭眼誓念，至心敬礼，天地祥感，万物应化，
皆自勤致其灵应，以此言之。服石吞药之毕，敬信为先，不可轻蔑。
银丸主一切虚热，明目，押虚风惊痫心热，一切热病皆悉除之。其功效不可言尽之。但
病瘥止之，不限丸数多少。无禁，如银不满五两，随多少亦得之。食后服五丸，必不服泻药。
医心方卷第十九
医心方卷第十九背记
宇治本目录次第
服石节度第一
服石发动救解法第二
服石四时发状第三
服石反常性法第四
服石得力候第五
服石禁忌法第六
十九
（以上相违，此校重基重志本之处如御本次第，仍宇治本次第所注付也。未考可里打）
《服石论》中说：金石凌，如果遇到温疫热黄病，取少量称量一两，用水调和后服用，即可痊愈。如果是金玉等矿石引起的发热，用水调和称量一两，对于凝结成块的，服用它。如果病症表现在上部，少量进食后服用；如果病症表现在下部，空腹服用，不可多服。药性非常寒凉，没有禁忌。
现在考证：《大清经》说：如鸡蛋大小的量，宜用蜂蜜水调和服用。另外《外台秘要方》中是一两用水送服。
《金汞丹》方：主治解除五石热毒发作，以及男女长期患有的劳损。身体消瘦羸弱，补充气力，明亮眼睛，使头发生长，面色红润光泽，兼除百草之毒，除了冷疾之外无不治愈。
服用方法：每天服用二至三丸或五至六丸，用冷水送下。如果热气旺盛发作，服用十丸至二十丸，也不分空腹或饭后。
凡是想要服药时，应当先沐浴斋戒，点燃香烛面向生气方位闭眼发誓念诵，诚心敬礼，天地祥瑞感应，万物应化，都是靠自己勤勉才能致其灵验，从这一点来说。服用石头类药物吞食药丸之后，敬重信仰是首要的，不可轻慢蔑视。
银丸主治一切虚热，明目，压制虚风惊痫心热，一切热病都全部清除。它的功效无法言尽。只要病愈就停止服用，不限丸数多少。没有禁忌，如果银不满五两，随多少也可以。饭后服用五丸，必须不服泻药。
医心方卷第十九
医心方卷第十九 背诵记录
宇治本目录次序
服石节度第一
服石发动救解法第二
服石四时发状第三
服石反常性法第四
服石得力候第五
服石禁忌法第六
十九
（以上相违背之处，此处校对重基本、重志本的地方如同御本次第，仍按宇治本次第所注付也。未考证可在此处打标记）
The "Treatise on Taking Minerals" states: For Jinshi Ling (Mineral Ice), if one encounters warm epidemic heat jaundice, take a small amount weighing one qian (approx. 3-5g depending on era, here likely referring to a specific unit or typo for liang/ounce in context of 'small amount', but text says 'one liang' later, let's stick to literal 'one liang' as per text '称一两'), mix with water and ingest, and the illness will immediately heal. If fever is caused by gold, jade, and other minerals, mix with water, weigh one liang (approx. 30-37g), and ingest it, especially if it has condensed into solid lumps. If the disease manifests in the upper body, take a small amount after eating; if it manifests in the lower body, take it on an empty stomach. Do not take too much. It is extremely cold in nature and has no contraindications.
Current examination: The "Da Qing Jing" states: An amount the size of a chicken egg, suitable for mixing with honey water and ingesting. Additionally, the "Waitai Mi Yao Fang" (Prescriptions Worth a Thousand Gold for Emergencies) specifies taking one liang mixed with water.
The Formula for Jin Hong Dan (Gold-Mercury Pill): Primarily treats the activation of heat toxins from the Five Minerals (Wushi), and chronic consumptive diseases (Lao Sun) in both men and women. It addresses emaciation, boosts qi and strength, brightens the eyes, promotes hair growth, enhances complexion luster, eliminates poisons from all herbs, and cures everything except cold diseases.
Method of Administration: Take two to three pills or five to six pills daily, washed down with cold water. If heat symptoms are severe and active, take ten to twenty pills. It does not matter whether taken on an empty stomach or after meals.
Whenever preparing to take medicine, one should first bathe and observe abstinence, light incense, face the direction of vital energy (Sheng Qi), close the eyes, and vow/recite with utmost sincerity and reverence. Heaven and earth respond auspiciously, and all things transform accordingly. This spiritual efficacy is achieved through one's own diligence. Therefore, after finishing the ingestion of mineral stones and medicinal pills, reverence and faith are paramount; one must not be disrespectful or dismissive.
Yin Wan (Silver Pill) primarily treats all types of deficiency heat, brightens the eyes, suppresses deficiency wind, palpitations, epilepsy, and heart heat, eliminating all heat illnesses completely. Its efficacy cannot be fully described. Stop taking it once the illness resolves, regardless of the number of pills. There are no contraindications. Even if the silver content is less than five liang, any amount is acceptable. Take five pills after meals. One must not take purgative/laxative medicines concurrently.
Volume 19 of Yi Xin Fang
Volume 19 of Yi Xin Fang - Recitation Notes
Table of Contents Order of Uji Edition
Section 1: Regulations for Taking Minerals
Section 2: Rescue Methods for Mineral Activation
Section 3: Manifestations of Minerals in Four Seasons
Section 4: Abnormal Reactions to Minerals
Section 5: Signs of Efficacy from Minerals
Section 6: Contraindications for Minerals
Nineteen
(Above discrepancies, where this edition differs from the Chongji Ben and Chongzhi Ben editions, following the Imperial Edition order, still adhering to the notes in the Uji Edition order. Uncertainties may be marked here.)