《得富贵方》云∶欲入山，烧羊角将行，虎野狼皆走避人也。（《集验方》牛羊云云。）
又方∶神仙入山须避虎蛇，呼之即失去。虎姓黄子义，见虎。呼∶黄子义，虎则失不见。
《枕中方》∶老子曰∶十一月二日取五谷捣之，合作食至升啖之。勿令示他人，言恒胜
虎野狼虫，自然弥伏，常无恶。
《得富贵方》云∶蛇字“宜方”，心念之则不见，见蛇呼“宜方”即失不见。
《短剧方》云∶入山草避众蛇方∶
干姜 生麝香 雄黄
三物，捣，以小囊带之，男左女右，则蛇逆走避人，不敢近也。人为蛇侵者，可以此治
之，大良。今按∶《范汪方》云∶好麝香纳管中带之。
《葛氏方》云∶入山草辟众蛇方∶
用八角、附子粗捣之，作三角绛绢囊盛以带头上，蛇不敢近人。
《千金方》入山避众蛇方∶
恒烧 羊角，使烟出，蛇则去矣。
《耆婆方》避蛇方∶
蜈蚣一枚，纳管中带之。
〔（注也）今按∶《本草》陶景注云∶腾蛇游雾而殆于螂蛆。《本经》∶蜈蚣一名螂蛆。〕
《灵奇方》避蚊∶桂屑若楝叶屑若蒲，以一升和一斗粉中，以粉身则辟蛟。
又方∶菖蒲花及屑着席下，遣虫虱。
又方∶取初雪三指撮掷置所卧席，勿令人知。
医心方卷第二十六
二月采泽泻阴干三十日，车前正月取根、三月取叶、五月取实，阴干百服。防已二月八
月庚戌日取干服，赤松子七月十六日去手足，介服中除三尸虫矣。
服谷子法∶谷者□□之精，一名KT KT 或作着字，味酸、温、无毒。
服法∶七月七日取赤实阴干，捣筛，服方寸匕，日三。令人不老，视鬼及地中物暗中看
书。
服陵阳子三精散方∶天精桑实，地精赤 实，人精麻实。
凡三物，分等，加桂肉三尺捣，饭后服方寸匕，三十日通神，百日力自倍。采茯苓法∶
松脂沦及地，变为茯苓。数里望树赤，俯视其肥理如博棋KT 料者有也，仰视树枝□脂，
又观地中高中之下，下中之高，掘入土五寸若一尺，当有限。还向生小松，小松根直下入地，
深去七尺，浅者四五尺，便得。又∶上亦时有菟丝者，新雨竟天清无风云，以夜烛火临上，
灭者亦即。乃以新布四丈环之，明旦□□□神丞。
服莲芡实方∶
八月上戊（一方上卯，）取莲衰实，九月上戊午取鸡头实，九月上午取亿根，各分等阴
干百日冶之，正月上卯平旦□□□□饮方寸匕，日四五，后饮服之，百日止。治湿□□□□
□补气强，耳目聪明，自轻不饥，成神仙□□手足身面并作莲花色，老瓮成意子。
《得富贵方》记载：想要进入山林，可以燃烧羊角随身携带，老虎、野狼都会躲避人。（《集验方》中也有关于牛羊的类似记载。）
另一个方子：神仙进入山林需要避开虎蛇，只要呼唤它们的名字就会消失。老虎姓黄名子义，如果看见老虎，就呼喊：“黄子义”，老虎就会消失不见。
《枕中方》记载：老子说：在农历十一月二日采集五谷捣碎，混合在一起食用，每次吃一升的量。不要让他人知道，这样就能常胜虎、野狼、虫蛇，它们自然会潜伏退避，经常没有灾祸。
《得富贵方》记载：蛇字的写法是“宜方”，心中默念它就不会看见蛇，如果看见蛇就呼喊“宜方”，蛇就会消失不见。
《短剧方》记载：进入山林草丛躲避各种蛇的方子：
干姜、生麝香、雄黄。
将这三味药捣碎，装入小囊袋中佩戴，男子戴在左边，女子戴在右边，那么蛇会逆向逃跑躲避人，不敢靠近。人被蛇咬伤侵扰，可以用这个方子治疗，效果很好。现在考证：《范汪方》记载：用好麝香放入管中随身携带。
《葛氏方》记载：进入山林草丛辟除各种蛇的方子：
使用八角、附子粗捣碎，做成三角形的深红色丝囊盛装后戴在头上，蛇就不敢靠近人。
《千金方》记载：进入山林躲避各种蛇的方子：
经常燃烧羊角，使烟雾冒出，蛇就会离开。
《耆婆方》记载：躲避蛇的方子：
蜈蚣一条，放入管中随身携带。
〔（注释）现在考证：《本草经集注》陶弘景注解说：腾蛇能在雾中飞行却害怕螂蛆。《神农本草经》记载：蜈蚣又名螂蛆。〕
《灵奇方》记载：躲避蚊虫的方法：桂屑、楝叶屑、蒲草屑，取一升与一斗米粉混合，用这种粉涂抹身体就可以辟除蚊蛟。
另一个方子：将菖蒲花及粉末放在席子下面，可以驱遣虫虱。
又一个方子：取初雪三指撮的量扔在所睡的席子上，不要让人知道。
医心方卷第二十六
二月采集泽泻阴干三十天，车前草正月采根、三月采叶、五月采果实，阴干后服用一百次。防己在二月八日的庚戌日采收干燥后服用，赤松子在七月十六日去除手足部分，介服其中可以除去三尸虫。
服用谷子的方法：谷子是□□的精华，一名KT KT（或写作着字），味道酸、温，无毒。
服用方法：七月七日采集红色的果实阴干，捣碎过筛，每次服用一方寸匕，每天三次。能使人不老，看见鬼魂以及地下的物体，在暗处看书。
服用陵阳子三精散的方子：天精是桑葚，地精是枸杞果实，人精是麻子仁。
这三种药物，分量相等，加入三尺长的桂肉一起捣碎，饭后服用一方寸匕，三十天后通神，一百天后力量自然加倍。
采集茯苓的方法：
松脂沉沦到地下，变成茯苓。几里外望去树木发红，俯视其纹理肥厚如围棋棋子（KT 料者有也），仰视树枝上有树脂流出，又观察地面中间高四周低，或四周高中间低的地方，挖掘入土五寸到一尺深，应当有界限。还要朝向生长的小松树，小松树的根直接向下深入地下，深则七尺，浅则四五尺，就能找到。另外：上面有时也有菟丝子，新雨过后天空晴朗无风云，夜晚用烛火照射上方，熄灭的地方也就在那里。然后用四丈新的布环绕它，第二天早晨□□□神丞。
服用莲子和芡实的方子：
八月上戊日（另一版本说是上卯日），采集莲蓬中的莲子；九月上戊午日采集鸡头实（芡实）；九月上午采集薏苡根，各等分阴干一百天，研磨成粉，正月上卯日清晨□□□□饮用一方寸匕，每天四五次，之后饮水送服，坚持一百天。治疗湿□□□□□补气强身，耳目聪明，身体轻盈不饥饿，成就神仙□□手脚身体面部都变成莲花色，老翁也能恢复年轻意愿。
The *De Fugui Fang* (Prescription for Obtaining Wealth and Nobility) states: When wishing to enter mountains, burn sheep horns while walking; tigers, wild wolves will all flee from people. (The *Ji Yan Fang* [Verified Prescriptions] contains similar remarks regarding cattle and sheep.)
Another prescription: Immortals entering mountains must avoid tigers and snakes; calling out their names makes them disappear. Tigers have the surname Huang and given name Zi Yi. If one sees a tiger, call out: "Huang Zi Yi," and the tiger will vanish and not be seen.
The *Zhen Zhong Fang* (Prescription in the Pillow) records: Laozi said: On the second day of the eleventh lunar month, collect grains, pound them, mix them together, and eat them, consuming one sheng per dose. Do not let others know. This ensures constant victory over tigers, wild wolves, insects, and snakes; they will naturally hide and retreat, bringing no harm.
The *De Fui Gui Fang* states: The character for snake is written as "Yi Fang" (宜方). If one mentally recites it, one will not see snakes. If one sees a snake, shouting "Yi Fang" makes it disappear.
The *Duan Ju Fang* (Short Drama Prescription) records: A prescription for entering mountain grasslands to avoid various snakes:
Gan Jiang (Dried Ginger), Sheng She Xiang (Fresh Musk), Xiong Huang (Realgar).
Pound these three substances, place them in a small pouch, and carry it. Men wear it on the left, women on the right. Snakes will turn back and flee from people, daring not to approach. If bitten or invaded by snakes, this prescription can treat it, with excellent results. Current analysis: The *Fan Wang Fang* states: Use high-quality musk, place it in a tube, and carry it.
The *Ge Shi Fang* (Ge's Prescription) records: A prescription for entering mountain grasslands to repel various snakes:
Use Bajiao (Star Anise) and Fuzi (Prepared Aconite Root), coarsely pounded. Place them in a triangular crimson silk pouch and wear it on the head. Snakes will dare not approach people.
The *Qian Jin Fang* (Thousand Gold Prescriptions) records: A prescription for entering mountains to avoid various snakes:
Constantly burn sheep horns so that smoke emerges; snakes will then leave.
The *Qi Po Fang* (Chi Po's Prescription) records: A prescription for avoiding snakes:
One centipede (Wu Gong), place it in a tube and carry it.
[(Note) Current analysis: Tao Hongjing's commentary on the *Ben Cao* states: Tengshe (Flying Snake) travels in mist but is endangered by Langqu. The *Shen Nong Ben Cao Jing* states: Wu Gong (Centipede) is also known as Langqu.]
The *Ling Qi Fang* (Spiritual Wonder Prescription) records: Method for avoiding mosquitoes:
Guixie (Cinnamon Bark powder), Lianyexie (Toona Leaf powder), Pu (Acorus/Calamus powder). Mix one sheng of these powders with one dou of rice flour. Apply this powder to the body to repel mosquitoes and crocodiles/water spirits.
Another prescription: Place Changpu Hua (Acorus Flower) and its powder under the mat to drive away insects and lice.
Yet another prescription: Take a pinch of first snow (three fingers' worth) and throw it onto the sleeping mat. Do not let others know.
*Yi Xin Fang*, Volume 26
Collect Zexie (Alisma Rhizome) in February, dry in shade for thirty days. For Cheqiancao (Plantago Leaf), take roots in January, leaves in March, and fruits in May; dry in shade and take one hundred doses. Collect Fangji (Stephania Root) on the Gengxu day of the eighth day of February, dry it, and take it. For Chisongzi (Red Pine Seeds), remove hands and feet on July 16th; taking them internally removes the Three Corpses parasites.
Method for consuming Gu Zi (Grain Seeds): Grains are the essence of □□, also known as KT KT (or written as Zhuo character). Taste is sour, nature is warm, non-toxic.
Administration method: On July 7th, collect red fruits, dry in shade, pound and sieve. Take one fangcun bi (square-inch scoop) per dose, three times daily. It prevents aging, allows seeing ghosts and objects underground, and enables reading books in the dark.
Prescription for Lingyangzi San Jing San (Three Essences Powder of Lingyangzi):
Tianjing (Heavenly Essence) is Sangshen (Mulberry Fruit); Dijng (Earth Essence) is Gouqi (Goji Berry); Renjing (Human Essence) is Maziren (Hemp Seed).
These three substances are equal in proportion. Add three chi of Rougui (Cinnamon Bark), pound together. Take one fangcun bi after meals. After thirty days, spiritual connection is achieved; after one hundred days, strength doubles naturally.
Method for collecting Fuling (Poria):
When Songzhi (Pine Resin) sinks into the ground, it transforms into Fuling. From several li away, trees appear reddish. Looking down, the texture is thick like Go pieces (KT Liaozhe Youye). Looking up, branches show resin flow. Observe terrain: high in the middle and low around, or low in the middle and high around. Dig five cun to one chi deep. There should be boundaries. Face the growing young pine tree; its roots go straight down into the earth, seven chi deep, or four to five chi shallow, where it can be found. Additionally: Tusizi (Dodder Seed) may sometimes be present above. After new rain, when the sky is clear without wind or clouds, use candlelight at night to illuminate the spot; if the flame extinguishes, the herb is there. Surround it with four zhang of new cloth. On the next morning, □□□ Shen Cheng.
Prescription for consuming Lianzi (Lotus Seed) and Qianshi (Euryale Seed):
On the Shangwu day of August (another version says Shangmao), collect Lianrui Shi (Lotus seeds in the pod). On the Shangwuwu day of September, collect Jitou Shi (Euryale Seed). In the morning of September, collect Yigen (Coix Root). Equal parts, dry in shade for one hundred days, grind into powder. On the Shangmao day of January, at dawn, □□□□ drink one fangcun bi, four to five times daily, followed by water. Continue for one hundred days. Treats dampness □□□□□, tonifies qi and strengthens the body, clarifies ears and eyes, lightens the body, reduces hunger, leads to immortality □□, turns hands, feet, body, and face into lotus color, allowing old urns to achieve the intention of becoming children.