生犀角（镑） 生地黄 白芍药 牡丹皮
劳心动火，吐血、衄血者，此方主之。
心属火而主脉，过劳其心，则火妄动而血涌溢，越窍而出，则为吐为衄者势也。经曰∶
治病必求其本，故以凉心之药主之。生犀能解心热，生地能凉心血，白芍、丹皮酸寒之物也，
酸者入肝，寒者胜热。所以心病而治肝者，肝是心之母，木能生火，故从肝而治之，乃迎夺
之兵也。
粱米 稻米 黍米（各一升） 蜡（如弹丸大，后入，以化为度）
心劳吐衄，久服寒凉之剂，因坏脾胃者，此方主之。
心是脾之母，脾是心之子。脾因寒凉而坏，则必盗母气以自养，而心益病矣，求其不殆
得乎？故宜调脾益胃。调脾者，莫如谷气，故用稻、粱、黍米。复用蜡者，取其浓肠胃云尔。
此
半夏（制） 宿姜（各二两） 茯苓（去皮） 白术（土炒） 杏仁（去皮尖，炒） 橘
皮（去白）
脾劳，四肢不用，五脏皆乖，胀满肩息，舌根苦直，不能咽唾者，此方主之。
脾主消磨水谷，若劳倦之后，病瘥之余，遇适口之味，过于餍饫，脾弱不能消磨，劳于
运化，久久则成脾劳，脾主四肢，故令四肢不用；五脏皆受气于脾，脾劳而伤，则五脏皆无
以禀气，故乖而失其常。经曰∶脾主行气于三阴。脾劳，则三阴之气皆滞塞不行，故令胀满。
三阴之气至胸中而还，故令肩息。脾之经脉，上膈挟咽，连舌本，散舌下，故令舌根苦直，
不能咽唾。半夏甘辛，甘则益脾，辛则散滞。宿姜等之，一以醒脾，一以制半夏之毒尔。脾
喜燥而畏湿，故用白术燥脾，茯苓渗湿。脾喜通而恶塞，故用杏仁利气，橘皮泄气。竹叶气
清，能去土中之火。芍药味酸，能泻土中之木。大枣之用，取其甘而益脾尔。
心属火而主血脉，过度劳累心脏，则心火妄动导致血液涌溢，从孔窍溢出，从而形成吐血和鼻衄的态势。医经说：治病必须探求根本，所以用清心热的药物作为主药。生犀角能解除心热，生地黄能凉血，白芍药和牡丹皮属于酸寒性质的药物，酸味入肝，寒性能胜热。之所以心病却治肝，是因为肝是心的母脏，木能生火，所以从肝脏来治疗，这属于“迎而夺之”的治法。
粱米 稻米 黍米（各一升） 蜂蜡（如弹丸大小，后下，以融化为度）
因心劳导致吐衄，长期服用寒凉药物，因而损伤脾胃的，此方主治。
心是脾的母脏，脾是心的子脏。脾因寒凉药物而受损，必然会盗取母脏（心）的气来滋养自己，从而使心更加生病，这样能不危险吗？所以应当调理脾胃。调理脾胃，没有比谷气更好的了，所以使用稻米、粱米、黍米。再次使用蜂蜡，是取其浓稠肠胃的作用罢了。
半夏（制） 干姜（各二两） 茯苓（去皮） 白术（土炒） 杏仁（去皮尖，炒） 陈皮（去白）
因脾劳导致四肢不能随意运动，五脏功能失调，腹部胀满，呼吸时耸肩（肩息），舌根僵硬发直，不能吞咽唾液的，此方主治。
脾主消化水谷，如果在劳倦之后，疾病初愈之时，遇到合口味的食物，吃得过饱，脾虚弱不能消化，运化功能劳损，久而久之便形成脾劳。脾主四肢，所以导致四肢不能随意运动；五脏的气都来源于脾，脾劳伤，则五脏都无法禀受脾气，所以功能失调而失去常态。医经说：脾主将气输送到三阴经。脾劳，则三阴经的气都滞塞不通，所以导致腹部胀满。三阴经的气上行至胸中然后返回，所以导致呼吸时耸肩。脾的经脉，上行穿过膈肌夹持咽喉，连接舌根，散布在舌下，所以导致舌根僵硬发直，不能吞咽唾液。半夏味甘辛，甘味能补益脾，辛味能散除滞气。干姜等与之配合，一个用来醒脾，一个用来制约半夏的毒性。脾喜欢干燥而畏惧湿邪，所以用白术燥脾，茯苓渗湿。脾喜欢通畅而厌恶壅塞，所以用杏仁利气，陈皮泄气。竹叶气味清纯，能去除土中的火邪。芍药味酸，能泻土中的木气。大枣的使用，是取其甘味以补益脾脏罢了。
Raw Rhinoceros Horn (sliced) (Rhinocerotis Cornu), Raw Rehmannia Root (Rehmanniae Radix), White Peony Root (Paeoniae Radix Alba), Moutan Cortex (Moutan Cortex)
For cases of hematemesis and epistaxis caused by mental exertion leading to hyperactive heart fire, this formula is indicated.
The Heart belongs to Fire and governs the vessels. Excessive mental exertion causes the Heart fire to move recklessly, leading to surging blood that overflows from orifices, resulting in the tendency for hematemesis and epistaxis. The Classics state: "In treating disease, one must seek the root." Therefore, herbs that cool the Heart are used as the principal agents. Raw Rhinoceros Horn can resolve Heart heat; Raw Rehmannia Root can cool Blood. White Peony Root and Moutan Cortex are sour and cold substances. Sour flavors enter the Liver, and cold properties overcome heat. The reason why Heart disease is treated via the Liver is that the Liver is the Mother of the Heart; Wood generates Fire. Thus, treating from the Liver constitutes an "intercepting" strategy (Ying Duo Zhi Bing).
Liang Rice (Setaria italica / Foxtail Millet), Rice Oryza sativa, Shu Mi (Panicum miliaceum / Broomcorn Millet) (each 1 sheng), Beeswax (size of a bullet, added later, melted until dissolved)
For cases of hematemesis and epistaxis due to Heart exhaustion, where prolonged use of cold and cooling agents has damaged the Spleen and Stomach, this formula is indicated.
The Heart is the Mother of the Spleen, and the Spleen is the Child of the Heart. If the Spleen is damaged by cold and cooling substances, it will inevitably steal Qi from its Mother (the Heart) to nourish itself, thereby worsening the condition of the Heart. How could such a situation not be perilous? Therefore, it is appropriate to regulate the Spleen and benefit the Stomach. To regulate the Spleen, nothing is better than Grain Qi; thus, Rice, Liang Rice, and Shu Mi are used. Beeswax is additionally employed for its ability to thicken and nourish the intestines and stomach.
Prepared Pinellia Tuber (Pinelliae Rhizoma Preparatum), Aged Ginger (Zingiberis Rhizoma), Poria (Poria), Atractylodes Macrocephala Rhizome (Atractylodis Macrocephalae Rhizoma, stir-fried with soil), Apricot Seed (Armeniacae Semen), Tangerine Peel (Citri Reticulatae Pericarpium, white pith removed)
For cases of Spleen exhaustion manifesting as inability to use the four limbs, dysfunction of the five Zang organs, abdominal distension, shoulder breathing (dyspnea with shrugging shoulders), stiffness at the base of the tongue, and inability to swallow saliva, this formula is indicated.
The Spleen governs the digestion and transformation of food and fluids. After physical fatigue or during recovery from illness, if one consumes palatable food excessively, the weak Spleen cannot digest it properly. The labor of transportation and transformation eventually leads to Spleen exhaustion. Since the Spleen governs the four limbs, this results in the inability to use them. The Five Zang organs all receive Qi from the Spleen; when the Spleen is exhausted and injured, the Five Zang organs lack the source of Qi, leading to dysfunction and loss of normal physiological states. The Classics state: "The Spleen distributes Qi to the Three Yin meridians." When the Spleen is exhausted, the Qi of the Three Yin meridians becomes stagnant and fails to flow, causing abdominal distension. The Qi of the Three Yin meridians ascends to the chest and then returns, causing shoulder breathing. The meridian of the Spleen ascends through the diaphragm, flanks the pharynx, connects to the root of the tongue, and spreads under the tongue, causing stiffness at the base of the tongue and difficulty swallowing saliva. Pinellia Tuber is sweet and acrid; sweetness benefits the Spleen, while acridity disperses stagnation. Aged Ginger assists in awakening the Spleen and counteracting the toxicity of Pinellia. The Spleen prefers dryness and fears dampness; therefore, Atractylodes Macrocephala Rhizome is used to dry the Spleen, and Poria is used to leach out dampness. The Spleen prefers free flow and dislikes obstruction; therefore, Apricot Seed is used to promote Qi movement, and Tangerine Peel is used to vent Qi. Bamboo Leaf has a pure aroma and can clear fire from the Earth element. Peony Root is sour and can drain Wood from the Earth element. Jujube Fruit is used for its sweetness to benefit the Spleen.