气虚不能收者，宜补气以升提之，血虚加血药，寒者以香附、荆芥等分煎汤洗。
若大肠受热而突出者，朴硝煎汤洗之。肠风者，凉血清肠散。（虚寒者不痛，其脱而出、托
而入必滑；实热者必痛而肿，突而出、托而入必涩。）虚而挟热者，槐花散、
薄荷散。日久不愈，常
宜服收肠养血和气汤，更须涩之，龙骨散、涩肠散。外用五倍末糁蕉叶上托之，数
次即不复脱。生铁三斤，水一斗，煮取五升洗，内服磁石散。一法，鳖头烧灰涂。
多因湿热生虫，欲作痔 。以雄黄入艾棉烧烟熏之，并纳蜣螂丸。蜣螂七枚，
五月五日收，去翅、足，炙为末，新牛粪五钱，肥羊肉一两炒香，共为丸如枣
肉大，炙令热，新棉裹，纳谷道中，半日莫吃饭，虫即出，三五度瘥。杏仁捣
膏敷。杵桃叶一斛蒸极热，纳小口器内，坐熏之，虫即死。木鳖子肉四五枚，研如
泥，沸汤冲洗，另用少许涂患处。
阳为阴闭不得伸则怒，如雷之奋于地也。震为雷，阳在阴下，阴雨则雷动。
阴雨，以气言之则寒也，以象言之则水也。水者，有形之物也。故人身阳气，或为
无形之寒气所闭，或为有形之痰血所遏，皆不得伸而郁为怒。《经》谓血并于上，气
并于下，则善怒是也。（东垣以食填太阴为木郁，用吐以达之，亦此理也。）阳气主升，（属肝胆，）
故雷发于春。阳主舒，遇怫逆之事则不得舒而怒，亦郁遏之义也。怒而不得发者，
发之。怒而屡得发者，平之。《经》曰∶悲胜怒。
气虚导致无法固摄收拢的，适宜补气以提升升提；血虚的加入补血药物；寒证的用香附、荆芥各等分煎汤清洗。
如果是大肠受热而脱出的，用朴硝煎汤清洗。肠风证用凉血清肠散。（虚寒证不疼痛，其脱出和回纳必然滑利；实热证必然疼痛且肿胀，脱出和回纳必然涩滞。）虚证兼有热邪的，用槐花散、薄荷散。病程日久不愈的，常宜服用收肠养血和气汤，并且必须使用收敛固涩之法，如龙骨散、涩肠散。外用五倍子末撒在芭蕉叶上托举复位，数次后就不再脱出。取生铁三斤，水一斗，煮取五升用来清洗，内服磁石散。另一种方法，将鳖头烧成灰涂抹。
多因湿热生虫，想要形成痔疮。用雄黄放入艾棉中燃烧冒烟熏蒸患处，并纳入蜣螂丸。蜣螂七枚，于五月五日采集，去掉翅膀和脚，炙烤后研为粉末，新牛粪五钱，肥羊肉一两炒香，共同制成如枣肉大小的丸药，加热后，用新棉花包裹，纳入肛门中，半天内不要吃饭，虫子就会出来，经过三五次治疗即可痊愈。杏仁捣碎成膏敷贴。将桃叶一斛蒸煮至极热，放入小口容器中，坐于其上熏蒸，虫子就会死亡。木鳖子肉四五枚，研磨如泥状，用沸水冲洗，另取少许涂抹患处。
阳气被阴气闭阻不能舒展则发怒，就像雷在地底奋起一样。震卦象征雷，阳气在阴气之下，阴雨天气时雷动。阴雨，从气的角度说是寒，从象的角度说是水。水是有形的物体。所以人身体的阳气，要么被无形的寒气闭阻，要么被有形的痰血遏制，都不能舒展而郁结化为怒。《内经》说血并于上部，气并于下部，就容易发怒，说的就是这个道理。（李东垣认为食物填塞太阴脾土导致肝木郁结，用吐法来通达它，也是这个道理。）阳气主升（属于肝胆），所以雷发生在春季。阳气主舒展，遇到拂逆的事情就不能舒展而发怒，这也是郁遏的含义。怒而不能发泄的，要发散它。怒而屡次能发泄的，要平抑它。《内经》说：悲胜怒。
For cases where Qi deficiency fails to retain and secure, it is appropriate to tonify Qi to lift and raise; for Blood deficiency, add Blood-nourishing herbs; for Cold patterns, wash with a decoction of equal parts Xiangfu (Cyperi Rhizoma) and Jingjie (Schizonepetae Herba).
If the large intestine protrudes due to Heat in the Large Intestine, wash with a decoction of Puxiao (Natrii Sulfas). For Changfeng (Intestinal Wind), use Liangxue Qingchang San (Cooling Blood and Clearing Intestines Powder). (Deficient-Cold patterns are not painful; their prolapse and reduction are necessarily slippery; Excess-Heat patterns are necessarily painful and swollen, and their prolapse and reduction are necessarily rough/stagnant.) For Deficiency patterns complicated by Heat, use Huaihua San (Sophorae Flos Powder) or Bohe San (Menthae Haplocalycis Powder). For chronic cases that do not heal over time, one should frequently take Shouchang Yangxue Heqi Tang (Intestine-Receiving, Blood-Nourishing, and Qi-Harmonizing Decoction), and must also employ astringent methods such as Longgu San (Dragon Bone Powder) or Sechang San (Astringing Intestines Powder). Externally, sprinkle Wubeizi powder (Galla Chinensis) on a banana leaf to support the prolapse back into place; after several applications, it will no longer prolapse. Take three jin (approx. 1.5 kg) of raw iron, boil in ten dou (approx. 10 liters) of water until five sheng (approx. 2.5 liters) remain, and use this liquid for washing; internally, take Cishi San (Magnetite Powder). Another method is to burn turtle heads to ash and apply them.
This condition often arises from Damp-Heat generating parasites, intending to form hemorrhoids. Smoke the area with incense made of Xionghuang (Realgar) mixed with cotton wool and mugwort, and insert Qianglang Wan (Scarab Beetle Pill). Take seven Qianglang (Scarabaeus), collected on the fifth day of the fifth lunar month, remove wings and legs, roast and powder them. Mix with five qian (approx. 18.75 g) of fresh cow dung and one liang (approx. 37.5 g) of fatty mutton stir-fried until fragrant. Form pills the size of jujube flesh. Heat the pill, wrap in new cotton, and insert into the anus. Do not eat for half a day; the parasites will exit, and healing occurs after three to five treatments. Apply ground almond paste externally. Steam one hu (approx. 100 liters) of peach leaves until extremely hot, place in a vessel with a small opening, and sit over it to fumigate; the parasites will die. Grind four or five Muiezi fruits (Strychnos nux-vomica) into a paste, rinse with boiling water, and apply a small amount to the affected area.
When Yang Qi is blocked by Yin and cannot extend, anger arises, similar to thunder stirring beneath the earth. The Zhen trigram symbolizes thunder, where Yang resides below Yin; thunder moves during rainy days. Rainy weather, described in terms of Qi, is Cold; described in terms of Image, it is Water. Water is a tangible substance. Thus, the body's Yang Qi may be blocked by intangible Cold Qi or hindered by tangible Phlegm and Blood stasis, preventing extension and causing郁 (stagnation) to transform into anger. The *Classic* states that when Blood aggregates in the upper part and Qi aggregates in the lower part, one tends to become angry easily. (Li Dongyuan believed that food filling the Taiyin [Spleen] causes Wood stagnation, and used emesis to unblock it, which follows this same principle.) Yang Qi governs ascending (associated with Liver and Gallbladder); thus, thunder occurs in spring. Yang governs expansion; encountering frustrating events prevents expansion, leading to anger, which is also the meaning of stagnation/repression. If anger cannot be expressed, express it. If anger is frequently expressed, calm it. The *Classic* says: Grief overcomes Anger.