仰道士岭表僧人也少以聪惠入道长以医术关怀因晋朝南移衣缨士类不袭水土皆患软脚之
疾染者无不毙踣而此僧独能疗之天下知名焉(千金方序论)
范汪字玄平不知何郡人少孤年六岁过江根据外家新野庾氏宾于园中布衣蔬食燃薪写书毕读
诵
亦遍遂博通百家之言性仁爱善医术尝以拯恤为事凡有疾病不以贵贱皆治之所活十愈八九(晋
中兴书)
敖仲堪陈郡人父病积年衣不解带躬学医方究其精妙(出晋书)
王显字世隆荥阳平人也以医术自达而明敏初文昭皇后之怀世宗梦为日所逐化为龙而绕后
后寤
而惊悸遂成心疾敕召诸医及显为后诊脉徐謇言是微风入脏宜进汤药及加针灸显诊云按三部非
有心疾将是怀孕生男之象后果如显言乃补御史(出后汉书)
徐謇字成伯丹阳人也与兄文伯皆善医謇性秘忌承奉不得意虽贵如王公不为措疗魏孝文迁
洛除中散大夫文伯事南齐位至太山兰陵守(出南齐史及后魏书)
徐雄謇之子也为员外散骑侍郎医术为江左所称至雄子之才贵盛赠太常卿兖州刺史(南齐
史)
王纂者海陵人少习经方尤精针石远近知其盛名(出刘颖叔异苑)
徐熙字秋夫不知何郡人时为射阳令善医名闻海内
道度熙之长子也器宇宏深节行清敏少精医术长有父风位至兰陵太守
叔向熙之次子也志性温恭敏而好学善于政理尤工医术官至太山太守(并宋书)
仰道士是岭南地区的僧人。他年少时聪慧过人，出家为道后，凭借医术关怀世人。因为晋朝南迁，士族阶层不适应南方水土，都患上“软脚病”（一种导致肢体软弱无力的疾病），患病者无不倒下死亡，而这位僧人唯独能治愈此病，因此天下闻名。（出自《千金方序论》）
范汪，字玄平，不知是哪个郡的人。幼年丧父，六岁时随家人渡江南下，寄居在外祖家新野庾氏家中。他在园中待客，身穿布衣，吃粗茶淡饭，烧柴煮书，读完后再背诵，也都能通晓。于是博通诸子百家的学说。他生性仁爱，擅长医术，常以拯救救济他人为己任。凡是有疾病的人，不论贵贱他都医治，救活的人十有八九。（出自《晋中兴书》）
敖仲堪是陈郡人。他的父亲患病多年，他衣不解带地侍奉，亲自学习医方，探究其中的精妙之处。（出自《晋书》）
王显，字世隆，是荥阳平邑人。他凭借医术显达，为人聪明敏锐。起初，文昭皇后怀孕时，魏世宗梦见自己被太阳追逐，化作一条龙环绕在皇后身边。皇后醒来后受到惊吓心悸，于是患上了心疾。皇帝下令召集各位医生，王显为皇后诊脉。徐謇说这是微风侵入脏腑，适宜服用汤药并配合针灸治疗。王显诊断后说：“按察寸、关、尺三部脉象，并非有心疾，这将是怀孕生男孩的征象。”后来果然如王显所言，于是他被补授为御史。（出自《后汉书》）
徐謇，字成伯，是丹阳人。他与兄长徐文伯都擅长医术。徐謇性格隐秘谨慎，若承奉心意不得当，即使是王公贵人也不为他们进行治疗。魏孝文帝迁都洛阳后，任命他为中散大夫。徐文伯侍奉南齐，官位做到太山、兰陵太守。（出自《南齐史》及《后魏书》）
徐雄是徐謇的儿子。担任员外散骑侍郎，其医术被江东地区所称颂。到了徐雄之子徐之才，地位尊贵显赫，死后被追赠为太常卿、兖州刺史。（《南齐史》）
王纂是海陵人。年少时研习经方，尤其精通针石疗法，远近的人都知晓他的盛名。（出自刘义庆《幽明录》或相关异苑类书籍）
徐熙，字秋夫，不知是哪个郡的人。当时担任射阳县令，擅长医术，名声传遍海内。
Master Yang was a monk from the Lingnan region. In his youth, he was intelligent and gifted; after becoming a Daoist priest, he cared for people through his medical skills. Following the southward migration of the Jin Dynasty, the aristocratic class suffered from "soft foot disease" (a condition causing limb weakness) due to the unfamiliar climate and water/soil, with all infected individuals collapsing and dying. However, this monk alone could cure it, making him famous throughout the world. (From *Preface and Discussion of Qianjin Fang*)
Fan Wang, courtesy name Xuanping, was of unknown origin. Orphaned in childhood, at the age of six, he crossed the river southward and relied on his maternal family, the Yu clan of Xinye. He hosted guests in the garden, wearing plain clothes and eating simple food, burning firewood to cook books, reading them thoroughly, and reciting them completely. Thus, he became widely learned in the teachings of the Hundred Schools of Thought. His nature was benevolent, and he was skilled in medicine, often engaging in rescue and relief work. He treated all patients regardless of status, saving ten out of every eight or nine cases. (From *Jin Zhongxing Shu*)
Ao Zhongkan was from Chen Commandery. His father had been ill for years; Ao did not remove his clothes for sleep while caring for him, personally studying medical formulas to explore their subtleties. (From *Book of Jin*)
Wang Xian, courtesy name Shilong, was from Pingyi, Yingyang. He achieved prominence through his medical skills and was bright and quick-witted. Initially, when Empress Wen Zhao was pregnant, Emperor Xiaowen of Northern Wei dreamed that he was chased by the sun and transformed into a dragon circling around the Empress. Upon waking, she was startled and palpitated, developing a heart disorder. The Emperor ordered the summoning of various physicians. Wang Xian examined the Empress's pulse. Xu Jian stated that this was caused by mild wind invading the viscera and recommended herbal decoctions combined with acupuncture. Wang Xian diagnosed and said, "Palpating the three positions (Cun, Guan, Chi), there is no sign of heart disorder; rather, this indicates pregnancy with a male child." This later proved accurate according to Wang Xian's words, and he was subsequently appointed as a Censor. (From *Book of Later Han*)
Xu Jian, courtesy name Chengbo, was from Danyang. He and his elder brother Xu Wenber were both skilled in medicine. Xu Jian was secretive and cautious; if his services were not appreciated, he would treat even nobles like kings and dukes. After Emperor Xiaowen moved the capital to Luoyang, he appointed Xu Jian as Mid-level Attendant-in-Ordinary. Xu Wenber served the Southern Qi dynasty, reaching the position of Governor of Taishan and Lanling. (From *History of Southern Qi* and *Book of Later Wei*)
Xu Xiong was the son of Xu Jian. He served as Assistant Attendant-in-Ordinary outside the Palace. His medical skills were praised in the Jiangzuo region. His son, Xu Zhicai, enjoyed high prestige and rank, and posthumously received the titles of Minister of Ceremonies and Inspector of Yanzhou. (*History of Southern Qi*)
Wang Zuan was from Hailing. In his youth, he studied classical medical prescriptions and was particularly proficient in acupuncture and stone therapy. People near and far knew of his great reputation. (From *Youming Lu* or similar collections attributed to Liu Ying/Shu Yi Yuan)
Xu Xi, courtesy name Qiufu, was of unknown origin. At the time, he served as Magistrate of Sheyang. He was skilled in medicine, and his fame spread throughout the land.
Dao Du was the eldest son of Xu Xi. He possessed a broad and profound demeanor, with pure and agile conduct. He mastered medical skills in his youth and inherited his father's style in his long life, eventually serving as Governor of Lanling.
Shuxiang was the second son of Xu Xi. He was gentle and respectful in character, intelligent and eager to learn, skilled in governance, and especially adept in medical arts. He reached the position of Governor of Taishan. (All from *Book of Song*)