干道五年襄阳有劫盗当死而特旨贷命黥配者州牧虑其复为人害既受刑又以生漆涂其两眼
囚行
到荆门已盲不见物寄禁长林县狱以待传送适有村叟以事在狱中怜而语之曰汝明日去时倩防送
者往蒙泉石久寻石蟹捣碎之滤汁滴眼内漆当随汁流散疮亦愈矣如其言访得一小蟹用之留三日
而行目睛如初略无少损予妹婿朱 颜时以当阳尉摄邑令亲见之(丙志)
名医言虎中药箭食清泥野猪中药箭FS 荠 而食雉被鹰伤以地黄叶贴之又矾石可以害鼠张
曾
试之鼠中如醉亦不识人知取泥汁饮之须臾平复鸟兽虫物犹知解毒何况人乎被矢中者以甲虫末
敷之
处士刘易隐居王屋山尝于斋中见一大蜂骨于蛛网蛛搏之为蜂所螫坠地俄顷蛛鼓腹破裂徐
徐
行入草啮芋梗微破以疮就啮处磨之良久腹渐消轻躁如故自后人有为蜂螫者挪芋梗敷之而愈
往时川蜀俗喜行毒而成都故事岁以天中重阳时开大慈寺多聚人物出百货其间号名药世者
于是
有于窗隙间呼货药一声识其意亟投以千钱乃从窗隙度药一粒号解毒丸或一粒可救一人命夫迹
既叵测故时多疑出于神仙政和间 陵以仁圣惠天下尝即上清宝 宫之前新作两亭左曰仁济
主给药治疾苦右曰辅正主符水除邪鬼因遂诏海内凡药之治病彰彰有声者悉索其书方而上之焉
于是成都守臣监司奉命相共穷其状乃得售解毒丸家盖世世惧行毒者为仇害故匿其迹非有所谓
神仙者既据方修治得其合即并药奏御下殿中省上曰朕自施天子所服御以济丸元母烦有司也繇
是殿中省群医诸师验其方则王氏博济方之保灵丹尔当是时犹子行适类殿中监事故独得其详吾
落南来用是药尝救两人食胡蔓草毒得不死盖不可不书(百衲居士铁围山丛谈)
干道五年，襄阳有一劫匪被判死刑，但皇帝特旨宽恕其死罪，改为刺面发配。州牧担心他再次危害社会，在受刑后，又用生漆涂抹他的双眼。
囚犯被押解前行，到达荆门时已经双目失明，看不见东西，被寄押在长林县的监狱中，等待传送。恰逢有一位老农因事也在狱中，怜悯他并告诉他说：“你明天出发时，请护送的人去蒙泉石附近寻找石蟹，捣碎后过滤出汁液，滴入眼中，漆毒就会随着汁液流出消散，疮伤也会痊愈。”囚犯依言而行，找到了一只小螃蟹，使用后停留了三天，然后上路，眼睛恢复如初，丝毫未受损伤。我的妹婿朱颜当时担任当阳尉兼管县令，亲眼目睹了此事。（出自《丙志》）
名医曾说：老虎误中箭矢，吃清泥；野猪误中箭矢，吃荠菜；野鸡被鹰抓伤，用地黄叶贴敷；还有矾石可以毒杀老鼠。张曾试验过，老鼠中毒后如同醉酒，甚至不认识人，知道取泥水喝下，片刻便恢复正常。鸟兽虫物尚且知道解毒，何况是人呢？人被箭射中，可用甲虫粉末外敷。
处士刘易隐居在王屋山，曾在书房中看到一只大蜂被困在蛛网上，蜘蛛捕捉它时被蜂蜇伤，掉在地上。不一会儿，蜘蛛腹部鼓胀破裂，慢慢爬进草丛，咬断芋梗，微破伤口，将疮口对着咬碎的芋梗处摩擦，很久之后，腹部逐渐消肿，躁动不安的症状如常。从此以后，如果有人被蜂蜇伤，就用芋梗敷治而痊愈。
过去川蜀地区的风俗喜欢使用毒术，成都有旧例，每年天中节和重阳节时，在大慈寺举办大型集市，聚集众多人物，出售各种百货，其中号称“名药”的有：有人在窗户缝隙间呼喊卖药声，懂行的人领会其意，迅速投入一千钱，那人就从窗缝递出一粒药，名叫“解毒丸”，据说一粒可救一人性命。因为行踪诡秘难测，当时人多怀疑其出于神仙之手。政和年间，某陵以仁圣之德惠泽天下，曾在上清宝宫前新建两座亭子，左边叫“仁济”，主给药治疗疾苦；右边叫“辅正”，主施符水驱除邪鬼。于是下诏全国，凡是治病疗效显著的药材，全部搜集其书籍方剂上呈朝廷。于是成都的地方长官和监司奉命共同查究其底细，才发现售卖解毒丸的人家，是因为世代害怕被使用毒术者仇害，所以隐藏行迹，并非有什么神仙。既然依据方剂制作，得到合宜的药方，便将药物一并进献御前。皇帝说：“朕自己施用天子所服用的药物来救济百姓，这丸药原本不需要官府干预。”因此，殿中省的众医官检验其方剂，原来是王氏《博济方》中的“保灵丹”。当时，我的堂弟王行适恰好类似殿中监的职务，所以独自得知详情。我流放南方时，曾用此药，曾经救了两个人食用胡蔓草中毒而不死的案例，这不可不记录。（出自《百衲居士铁围山丛谈》）
In the fifth year of Gandao (1169), a robber in Xiangyang was sentenced to death but received a special imperial pardon commutating his sentence to facial tattooing and exile. The prefect, fearing he might harm others again, had him tattooed and then anointed with raw lacquer over both eyes.
The prisoner was marched along and, upon reaching Jingmen, was already blind and unable to see anything. He was detained in the prison of Changlin County, awaiting transfer. Coincidentally, an old villager was also imprisoned there for some matter. Pitying the prisoner, he said to him, "When you depart tomorrow, ask your escorts to go to Mengquan Rock to find a stone crab. Crush it, filter the juice, and drip it into your eyes. The lacquer poison will flow out with the juice and dissipate, and the sores will heal." The prisoner followed this advice, found a small crab, and used it. After staying for three days, he set off, and his eyes recovered completely without any damage. My brother-in-law, Zhu Yan, who was serving as the Acting Magistrate of Dangyang at the time, witnessed this personally. (From *Bing Zhi*)
A famous physician once stated: When a tiger is struck by an arrow, it eats clear mud; when a wild boar is struck by an arrow, it eats *Shepherd's Purse* (*Capsella bursa-pastoris*); when a pheasant is injured by a hawk, it applies leaves of *Rehmannia Root* (*Rehmanniae Radix*) to the wound; and alum can be used to kill rats. Zhang Zeng tested this: when a rat was poisoned, it acted as if drunk and did not recognize people, but knowing to drink muddy water, it recovered shortly after. Even birds, beasts, insects, and creatures know how to detoxify themselves; how much more so do humans? If a person is shot by an arrow, powder from beetles can be applied externally.
Scholar Liu Yi, living in seclusion on Mount Wangwu, once saw a large bee trapped in a spider's web in his study. The spider attacked it but was stung by the bee and fell to the ground. Soon, the spider's abdomen swelled and burst. It slowly crawled into the grass, chewed on a taro stem, broke it slightly, and rubbed its wound against the chewed part. After a long while, its abdomen gradually subsided, and its restless state returned to normal. Since then, whenever someone was stung by a bee, applying a taro stem to the wound cured them.
In earlier times, the custom in Sichuan favored the use of poisons. In Chengdu, there was an old tradition: during the Tianshong Festival and the Double Ninth Festival, a grand market was held at Daci Temple, gathering many people and selling various goods. Among these were medicines known as "famous remedies." One would hear a cry of selling medicine through a window crack. Those who understood the signal would quickly throw a thousand coins inside, and the seller would pass a single pill through the crack, called the "Detoxification Pill," said that one pill could save a life. Because their movements were unpredictable, many suspected they were immortals. During the Zhenghe era, a certain prince, benevolent and sagely, spread virtue throughout the realm. He newly built two pavilions in front of the Shangqing Bao Palace: the left one named "Renji" (Benevolence and Relief) for distributing medicine to treat illnesses; the right one named "Fuzheng" (Assisting Righteousness) for using talismanic water to dispel evil spirits. An edict was issued nationwide to collect all books and prescriptions of medicines that had proven effective in treating diseases. Consequently, the local governor and supervisors of Chengdu, following orders, investigated thoroughly and discovered that the family selling the Detoxification Pill hid their identity because generations had feared retaliation from those who used poisons, not because they were actually immortals. Once the prescription was obtained and the medicine prepared correctly, it was submitted to the Emperor. The Emperor said, "I myself administer the medicines worn and used by the Son of Heaven to aid the people; this pill originally required no official intervention." Therefore, the physicians of the Dianzhong Province verified the prescription and found it to be the "Baoling Dan" (Spirit-Protecting Pill) from Wang Shi's *Boji Fang*. At that time, my cousin Wang Xingshi, who held a position similar to that of the Director of the Dianzhong Monitorate, alone knew the details. When I was exiled to the south, I used this medicine and saved two people who had died from poisoning by *Stramonium Seed* (*Daturae Semen*, referred to here as Hu Man Cao). This must be recorded. (From *Tiewei Shan Congtan* by Baina Jushi)