脉两动一止者，四日死。三四动一止者，六日死。五动一止者，八日死。脉不往来者死。
脉伏绝者死。脉或迟或数者死。脉变反关者，半年死。
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逐年司天，客气加于在泉，主气，每气管六十日零八十七刻半，克泄主气者祸，生比主气者福。
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每运各主七十五日零五刻。
大寒 立春 雨水 惊蛰 春分 清明 谷雨 立夏 小满 芒种 夏至 小暑 大暑
立秋 处暑 白露 秋分 寒露 霜降 立冬 小雪 大雪 冬至 小寒
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前哲未肯将运气全图轻泄者，恐人未必深信。愚不揣谫陋，和盘托出，以公同志者，
果能熟玩各图，每到各月节气，逐一参详，即可预知所发何病居多，欲求性命之学人所不
可废也。幸毋忽诸。
以甲子年为例，如甲己化土，初客气，即土也。土生金，二客气金也。金生水，三客
气水也。水生木，四客气木也。木生火，五客气火也。余仿此。
化气少阴君火，主病疮疡，寒热惊惑，谵语悲哀，鼻衄。
化气太阴湿土，主病痞格，中满霍乱， 肿积饮。
化气少阳相火，主病疮疡，惊躁呕嚏，蒙昧喉痹，耳鸣暴泻，抽搐暴死。
化气阳明燥金，主病浮虚，鼻流清涕，尻股膝足皆病，胁痛鼻嚏。
化气太阳寒水，主病骨节不利，腰痛盗汗，项强遗泄。
化气厥阴风木，主病胁痛吐泻，肛坠筋急，筋软。
脉象每跳动两次就停顿一次的，患者将在四天后死亡。每跳动三次或四次才停顿一次的，患者将在六天后死亡。每跳动五次才停顿一次的，患者将在八天后死亡。脉气完全断绝、不再往来的，患者死亡。
脉象沉伏且断绝的，患者死亡。脉象忽快忽慢（或迟或数）不规律的，患者死亡。脉象出现在反关位置（寸口脉在腕背侧出现，称为反关脉）的，患者半年后死亡。
脉象洪大，伴有发热、腹部胀满、大小便闭塞不通、神志昏蒙的症状，属于“五实”证，患者死亡。
脉象虚弱，伴有怕冷、气力微弱、大小便泄泻、饮食无法进入体内的症状，属于“五虚”证，患者死亡。
逐年司天之气，客气加临于在泉之气及主气之上，每一步主气主管六十日零八十七刻半的时间。若客气克制并耗泄主气，则发生灾祸；若客气生助比和主气，则带来福佑。
每一步运各自主管七十五日零五刻。
大寒、立春、雨水、惊蛰、春分、清明、谷雨、立夏、小满、芒种、夏至、小暑、大暑、立秋、处暑、白露、秋分、寒露、霜降、立冬、小雪、大雪、冬至、小寒。
前代哲人不愿轻易泄露完整的运气全图，是担心人们未必深信不疑。我不自量力，将全部内容全盘托出，以公之于同道中人。如果真能熟读玩味各个图表，每到每月的节气时，逐一详细参详，就可以预先知道所发生的疾病大多为何种类型。这是探究生命之道的人不可废弃的知识。希望不要忽视它。
以甲子年为例，如甲己之年化土，初之气客气即为土。土生金，二之气客气为金。金生水，三之气客气为水。水生木，四之气客气为木。木生火，五之气客气为火。其余类推。
化气为少阴君火的，主治疮疡，寒热交替、惊恐迷惑、胡言乱语、悲伤哀痛、鼻出血等症状。
化气为太阴湿土的，主治痞塞格拒、胸腹中满闷、霍乱、水肿积聚、痰饮等症状。
化气为少阳相火的，主治疮疡、惊恐烦躁、呕吐喷嚏、神志蒙昧、喉痹、耳鸣暴泻、抽搐甚至突然死亡等症状。
化气为阳明燥金的，主治浮虚之脉、鼻流清涕、尾闾、大腿、膝盖、足部皆发病，胁痛、鼻塞喷嚏等症状。
化气为太阳寒水的，主治骨节活动不利、腰痛、盗汗、项部僵硬、遗精滑泄等症状。
化气为厥阴风木的，主治胁痛、呕吐泄泻、肛门下坠、筋脉拘急、筋脉软弱无力等症状。
A pulse that beats twice and then stops indicates death in four days. A pulse that beats three or four times and then stops indicates death in six days. A pulse that beats five times and then stops indicates death in eight days. If the pulse ceases to flow and return, death ensues.
If the pulse is deep, hidden, and cut off, death ensues. If the pulse is irregular, alternating between slow (Chi) and rapid (Shu), death ensues. If the pulse appears at the "Fan Guan" position (an anatomical variation where the radial pulse is located on the dorsal aspect of the wrist instead of the volar aspect), death occurs within half a year.
If the pulse is large, accompanied by fever, abdominal distension, closure of both urination and defecation, and mental confusion, it constitutes the "Five Excesses" (Wu Shi) syndrome, leading to death.
If the pulse is deficient, accompanied by aversion to cold, weak Qi, diarrhea and dysentery in both urination and defecation, and inability to ingest food, it constitutes the "Five Deficiencies" (Wu Xu) syndrome, leading to death.
The Si Tian (Chief Qi of the Year) changes annually. The Ke Qi (Guest Qi) overlays the Zai Quan (Opposite Earthly Branch Qi) and the Zhu Qi (Host Qi). Each segment of Zhu Qi governs 60 days and 87.5 ke (ancient time units). If the Guest Qi overcomes and drains the Host Qi, disaster strikes; if the Guest Qi generates and harmonizes with the Host Qi, fortune prevails.
Each Yun (Phase of Movement) governs 75 days and 5 ke.
Da Han (Great Cold), Li Chun (Start of Spring), Yu Shui (Rain Water), Jing Zhe (Awakening of Insects), Chun Fen (Spring Equinox), Qing Ming (Pure Brightness), Gu Yu (Grain Rain), Li Xia (Start of Summer), Xiao Man (Grain Buds), Mang Zhong (Grain in Ear), Xia Zhi (Summer Solstice), Xiao Shu (Minor Heat), Da Shu (Major Heat), Li Qiu (Start of Autumn), Chu Shu (Limit of Heat), Bai Lu (White Dew), Qiu Fen (Autumn Equinox), Han Lu (Cold Dew), Shuang Jiang (Frost Descent), Li Dong (Start of Winter), Xiao Xue (Minor Snow), Da Xue (Major Snow), Dong Zhi (Winter Solstice), Xiao Han (Minor Cold).
Ancient sages were reluctant to disclose the complete diagram of Yun Qi (Luck and Qi) lightly, fearing that people might not believe it deeply enough. I, unassuming and humble, present it all openly for the benefit of my colleagues. If one can thoroughly study and ponder these diagrams, and upon reaching each month's solar term, carefully analyze them one by one, one can predict which diseases are most likely to occur. This is essential knowledge for those seeking the science of life and longevity. Do not neglect this.
Taking the Jia Zi year as an example: In years of Jia and Ji, the transformation Qi is Earth. The first Guest Qi is therefore Earth. Earth generates Metal, so the second Guest Qi is Metal. Metal generates Water, so the third Guest Qi is Water. Water generates Wood, so the fourth Guest Qi is Wood. Wood generates Fire, so the fifth Guest Qi is Fire. The rest follow this pattern.
When the Transformation Qi is Shao Yin Jun Huo (Lesser Yin Sovereign Fire), the predominant diseases include sores and ulcers, alternating chills and fever, fright and confusion, delirious speech, sorrow, and epistaxis.
When the Transformation Qi is Tai Yin Shi Tu (Greater Yin Damp Earth), the predominant diseases include obstruction and gridlock, abdominal fullness, cholera-like disorders, edema, accumulation masses, and fluid retention.
When the Transformation Qi is Shao Yang Xiang Huo (Lesser Yang Minister Fire), the predominant diseases include sores and ulcers, fright and restlessness, vomiting and sneezing, mental cloudiness, throat obstruction, tinnitus, sudden diarrhea, convulsions, and sudden death.
When the Transformation Qi is Yang Ming Zao Jin (Yang Ming Dry Metal), the predominant diseases include floating and deficient pulses, clear nasal discharge, pathology affecting the sacrum, thighs, knees, and feet, hypochondriac pain, and nasal congestion with sneezing.
When the Transformation Qi is Tai Yang Han Shui (Tai Yang Cold Water), the predominant diseases include stiffness and difficulty in joint movement, lower back pain, night sweats, neck rigidity, and seminal emission.
When the Transformation Qi is Jue Yin Feng Mu (Jue Yin Wind Wood), the predominant diseases include hypochondriac pain, vomiting and diarrhea, anal prolapse, tendon spasm, and tendon flaccidity.