凡鬼邪着人，或啼或哭，或嗔或笑，或歌或咏，称先亡姓字，令人癫狂。有此状者，名
曰鬼邪。唯须伏鬼，遣之乃瘥。治之法，正发时使两人捻左手鬼门鬼市，两人捻右手如左手
法。鬼门者，掌中心是；鬼市者，腕后厌处是，伸五指努手力则厌处是。腕后者，大指根两
筋中间是。一捻之后，不得*动，动鬼出去，不得伏鬼，又不得太急。若太急则捻人力尽，
力尽即手动，手动即鬼出。亦不得太缓，若太缓复不能制鬼，惟须以意消息令缓急得所，复
使两人投棕子刺两肩井中，缓急如鬼门鬼市法，以鬼伏为限。若不伏，稍稍急刺。若鬼伏即
稍轻刺之。若病患是丈夫肥壮者，则急刺之。量人之强弱消息以意。若棕尖利以布物裹之，
勿令人伤。亦须诵咒，必臣伏如状貌，中有似伏状，不复相骂，不情求道叩头求去，遣一人
捉，咒师自问鬼之姓名，住何州县乡里，年几贯属，伴侣几人。又问来意有所，须为何事来，
一依病患口笔写之。若其臣伏，叩头求去，不敢更住者，且停刺肩井等。依其所须备觅发遣
之，须食与食，须金银车马，即采画人马像，金银彩帛，随其形貌悉尽作之。绢帛以白纸作，
金以栀子染之。若是远来之鬼，须给过所者，亦即给之。即日早发遣，或待后发遣亦得。送
鬼之时，须桃符一板，长七寸阔三指，综 一条长七寸，以朱书板，上着年号，月朔日子，
鬼之乡里姓名年几，从人头数，告五道大神，河伯将军，上件鬼某甲等，在我家中作如此罪
过，捉获正身，所索之物，并已具给发，遣速出去，不得久停，不得久住。急急如律令。
炬火禁邪法∶（去百鬼，断万邪）
敕粉火治邪，亦可以按摩病患。若欲断邪鬼，以敕粉火，以一炬火，着户外，令病患住
外。又，师捉一炬火，作禹步烧粉，令病患越火，入户还床，以向者一炬送大门外道上，去
门百步弃之，勿反顾。师取一盆水，着病患户限内，以大刀横上。亦可燃灯置病患屋内。令
昼夜不灭，至病瘥，师捉火炬燎病患身上，随多少治病。咒曰∶粉良天火赫赫，天火奕奕，
千邪万恶，见火者避。急急如律令。
咒水喷病患法∶
先取净水一器，咒三吸气闭目，存鬼神怒五气击之。咒曰∶持清持浊，持正持水，所为
物，无不消化，怒石石裂，怒木木折，邪不干正，危不入身，大道流行，摄录邪精，神祗所
怒，玉石皆化，何病不愈，何灾不断？速出速出。急急如律令。
咒水治百病法∶
先取净水，以器盛之。十咒曰∶太一之水祖且良，举水向口续神光，大肠通膀胱，荡涤
五脏入胞囊。脾肾太仓，耳目皆明，百病除瘥，邪精消亡。急急如律令。（兴之遍身，然后
用之。）
凡是鬼邪附着于人，患者或啼哭或欢笑，或愤怒或嬉笑，或歌唱或吟咏，自称是祖先亡者的姓名，使人精神癫狂。出现这种症状的，称为鬼邪。必须降伏鬼邪，将其驱遣出去，病才能痊愈。治疗的方法：在发病时，让两个人捏住患者的左手“鬼门”和“鬼市”，另外两个人用同样的方法捏住右手。“鬼门”是指手掌中心；“鬼市”是指手腕后方凹陷处，伸直五指用力努手时出现的凹陷处就是。“鬼市”的位置，在大拇指根部两条筋的中间。捏住之后，不能随意移动，如果移动了，鬼就会跑掉，无法降伏；也不能太用力过急。如果太急，施术者力气耗尽，手一动，鬼就跑了。也不能太慢，如果太慢又控制不住鬼。只需用意念调节力度，使缓急得当。再让两个人用棕毛刺两肩井穴，缓急程度参照捏鬼门鬼市的方法，以鬼被降伏为限度。如果鬼不服从，就稍微加重刺力。如果鬼已降伏，就稍微减轻刺力。如果患者是体格强壮的男子，则用力急刺。要根据人的强弱，用意念酌情处理。如果棕尖锋利，要用布包裹，以免伤人。同时也需要诵念咒语，直到鬼臣服并表现出顺从的样子，其中若有类似顺从的表现，不再互相谩骂，不再恳求离去并叩头请求离开，就派一人捉住鬼，由咒师亲自询问鬼的姓名、居住在哪个州县乡村、年龄多少、同伴有几人。又问它来意是什么，为了什么事而来，完全依照病患的口述或笔写记录下来。如果鬼已经臣服，叩头请求离开，不敢再停留，就暂时停止刺肩井等穴位。按照它的所需准备物品送它走，需要食物的就给食物，需要金银车马的，就绘画人马像、金银彩帛，根据它的形貌全部制作出来。绢帛用白纸制作，金色用栀子染成。如果是远道而来的鬼，需要通行证（过所），也立即给予。当天早上就发送送走，或者等待以后发送也可以。送鬼的时候，需要准备桃符一块，长七寸宽三指，综线一条长七寸，用朱砂写在板上，上面写上年号、月朔日子、鬼的家乡里弄、姓名年龄，从头数起，禀告五道大神、河伯将军，上述鬼某甲等，在我家中犯下如此罪过，抓获正身，所索取的物品，都已经备齐发送，请速速出去，不得久留，不得久住。急急如律令。
炬火禁邪法：（去除百鬼，断绝万邪）
使用敕粉火治疗邪气，也可以用来按摩患者。如果想要断绝邪鬼，用敕粉火，取一炬火，放在户外，让患者站在外面。另外，咒师拿着一炬火，踏着禹步烧粉，让患者越过火焰，进入屋内回到床上，将刚才那一炬火送到大门外的路上，距离门一百步的地方丢弃，不要回头。咒师取一盆水，放在患者屋内的门槛内，把大刀横放在盆上。也可以点燃灯放置在患者屋内，让灯火昼夜不灭，直到病愈。咒师拿着火炬燎烤患者身体，根据病情轻重进行治疗。咒语说：粉良天火赫赫，天火奕奕，千邪万恶，见火者避。急急如律令。
咒水喷患者法：
先取一器净水，咒念三次，吸气闭目，存想鬼神发怒的五气攻击它。咒语说：持清持浊，持正持水，所为物，无不消化，怒石石裂，怒木木折，邪不干正，危不入身，大道流行，摄录邪精，神祗所怒，玉石皆化，何病不愈，何灾不断？速出速出。急急如律令。
咒水治百病法：
先取净水，用容器盛装。十遍咒语说：太一之水祖且良，举水向口续神光，大肠通膀胱，荡涤五脏入胞囊。脾肾太仓，耳目皆明，百病除瘥，邪精消亡。急急如律令。（兴起于全身，然后使用。）
Whenever a ghostly evil attaches to a person, the patient may weep or laugh, show anger or joy, sing or chant, and claim the names of deceased ancestors, leading to madness. Such manifestations are termed "Ghostly Evil" (Gui Xie). It is necessary to subdue the ghost and expel it for recovery. The treatment method: During an attack, two persons pinch the left hand's "Ghost Gate" (Gui Men) and "Ghost Market" (Gui Shi), while two others pinch the right hand in the same manner. "Ghost Gate" refers to the center of the palm; "Ghost Market" refers to the depression behind the wrist, which appears when five fingers are extended and force is exerted. Specifically, the position behind the wrist is between the two tendons at the root of the thumb. After pinching, do not move; if moved, the ghost escapes and cannot be subdued. Do not be too forceful; excessive force exhausts the practitioner's strength, causing hand movement and ghost escape. Do not be too slow, as this fails to control the ghost. One must regulate the pressure with intention to ensure appropriate tension. Additionally, two persons should prick both Jianjing (GB21) acupoints with palm fibers, adjusting intensity based on the Ghost Gate/Market method, until the ghost is subdued. If the ghost resists, increase pressure slightly; if subdued, decrease pressure. For robust male patients, apply strong pressure. Adjust according to the patient's constitution using intention. If the palm fiber tip is sharp, wrap it in cloth to prevent injury. Recite incantations until the ghost submits and exhibits submissive behavior, ceases cursing, and begs to leave with kowtows. Have one person restrain the ghost while the incantation master asks for its name, origin (province, county, village), age, and companions. Ask its purpose and reason for coming, recording all details via the patient's dictation or writing. If the ghost submits and begs to leave, stop pricking Jianjing etc. Prepare offerings as requested: food if needed; if gold, silver, carriages, or horses are requested, paint images of them using gold and silk. Make silk from white paper and dye gold color with Gardenia (Gardeniae Fructus). If the ghost comes from afar, provide a travel pass (Guo Suo). Send it away early that day or later. To send off the ghost, prepare a peach wood talisman, 7 cun long and three fingers wide, and a cord 7 cun long. Write in cinnabar on the board: the year, month, day, ghost's origin, name, and age. Address the Five Roads Great Deity (Wu Dao Da Shen) and River Earl General (He Bo Jiang Jun): "This ghost [Name] has committed such crimes in my home. Captured in person, all requested items have been provided and sent. Depart quickly, do not linger." Execute immediately as decreed.
Torch Fire Exorcism Method: (Expels hundred ghosts, cuts off ten thousand evils)
Use consecrated powder fire to treat evil, which can also be used for massage. To sever evil ghosts, place a torch outdoors and have the patient stand outside. The master takes a torch, performs Yu Bu (Great Yu Step) to burn powder, and directs the patient to jump over the fire into the house and return to bed. Take the torch to the road outside the main gate, discard it 100 steps away, without looking back. Place a basin of water inside the threshold with a large knife laid across it. Alternatively, keep a lamp burning continuously in the patient's room until recovery. The master uses a torch to cauterize the patient's body according to severity. Incantation: "Powder Good Heavenly Fire blazing, Heavenly Fire shining, thousand evils and ten thousand malices, avoid those who see the fire. Execute immediately as decreed."
Consecrated Water Spraying Method:
Take a vessel of pure water. Chant three times, inhale, close eyes, visualize the five qi of angry gods and spirits attacking it. Incantation: "Hold purity, hold turbidity, hold righteousness, hold water. All things done are dissolved. Angry stones crack, angry wood breaks. Evil does not harm righteousness, danger does not enter the body. The Great Way flows, capturing evil spirits. What gods and spirits anger, jade and stone transform. Which disease is not cured? Which disaster is not cut off? Exit quickly, exit quickly. Execute immediately as decreed."
Consecrated Water Treating Hundred Diseases Method:
Take pure water and store it in a vessel. Chant ten times: "Tai Yi Water Ancestor Qie Liang, lift water to mouth to continue divine light. Large intestine connects to bladder, cleansing five zang organs entering the bladder. Spleen and kidney are the great granary, eyes and ears become clear. Hundred diseases are healed, evil spirits perish. Execute immediately as decreed." (Energize the whole body before use.)