主偏风，甄权处治安平公方∶
防风 芎 白术 狗脊 萆 牛膝 白芷（各一两） 薏苡仁 葛根 杏仁（去皮
尖
、两仁） 人参 羌活（各二两） 麻黄（四两，去节） 生姜（五两，切） 桂心 石膏
（各三两，
碎
上一十六味， 咀，以水一斗二升，煮取三升，分三服。服一剂觉好，更服一剂，一剂
一度针之，服九剂汤九度针之。针风池一穴、肩 一穴、曲池一穴、文沟一穴、五枢一穴、
阳陵泉一穴、巨虚下廉一穴，合七穴、即瘥。
仁寿宫备身患脚，奉敕针环跳、阳陵泉、巨虚、下廉、阳辅，即起行。
大理赵卿患风，腰脚不遂，不得跪起，针上 二穴、环跳二穴、阳陵泉二穴、巨虚下廉
二穴，即得跪起。
治猥退风方∶
苍耳子（五升，苗亦得用） 羊桃（切） 蒴 （切） 赤小豆（各二升半） 盐（二
升）
上五味，以水二石五斗，煮取五斗，适寒温，纳所患脚渍，深至绝骨，勿过之，一度炊
五斗米顷，出之，慎风冷，汗从头出。
论曰∶圣人以风是百病之长，深为可忧，故避风如避矢，是以防御风邪，以汤药针灸蒸
熨，随用一法皆能愈疾。至于火艾，特有奇能，虽曰针汤散皆所不及，灸为其最要。昔者华
佗，为魏武帝针头风，华佗但针即瘥，华佗死后数年，魏武帝头风再发，佗当时针讫即灸头
风，岂可再发？只由不灸，其本不除。所以学人不得专恃于针及汤药等，望病毕瘥，既不苦
灸，安能拔本塞源？是以虽丰药饵，诸疗之要，在火艾为良。初得之时，当急下火，火下即
定，比煮汤熟已觉眼明，岂非大要？其灸法∶先灸百会，次灸风池，次灸大椎，次灸肩井，
次灸曲池，次灸间使，各三壮；次灸三里五壮。其炷如苍耳子大，必须大实作之，其艾又须
大熟，从此以后，日别灸之，至随年壮止。凡人稍觉心神不快，即须灸此诸穴各三壮，不得
轻之。苟度朝夕，以致殒毙。戒之哉，戒之哉！
又论曰∶学人凡将欲疗病，先须灸前诸穴，莫问风与不风，皆先灸之。此之一法，医之
大术，宜深体之，要中之要，无过此术。是以常预收三月三日艾，拟救急危。其五月五日亦
好，仍不及三月三日者。又有卒死之人，及中风不得语者，皆急灸之。夫卒死者是风入五脏，
为
主治偏风（半身不遂或一侧肢体受邪），由甄权制定的治安平公方：
防风、川芎、白术、狗脊、萆薢、牛膝、白芷（各一两）、薏苡仁、葛根、杏仁（去皮尖及两仁者）、人参、羌活（各二两）、麻黄（四两，去节）、生姜（五两，切片）、桂心、石膏（各三两，捣碎）。
以上十六味药，切碎，用水一斗二升，煎煮至三升，分三次服用。服用一剂后感觉好转，再服用一剂；每服一次汤药，配合针刺一次，共服九剂汤药，针刺九次。针刺穴位包括风池一穴、肩髃一穴、曲池一穴、内关（原文“文沟”应为内关之误，此处依原文译作文沟，但注为内关）一穴、五枢一穴、阳陵泉一穴、上巨虚下廉一穴，合计七穴，病即可痊愈。
仁寿宫备身患有脚疾，奉皇帝诏令针刺环跳、阳陵泉、上巨虚、下廉、阳辅穴，随即能够行走。
大理寺卿赵卿患风病，腰脚活动不便，不能跪立，针刺上髎二穴、环跳二穴、阳陵泉二穴、上巨虚下廉二穴，随即能够跪立。
治疗猥退风（风湿痹痛或肢体萎软无力）的方子：
苍耳子（五升，其苗也可使用）、羊桃（切片）、蒴藋（切片）、赤小豆（各二升半）、盐（二升）。
以上五味药，用水二石五斗，煎煮至五斗，调节水温至适宜温度，将患脚浸泡其中，深度达到绝骨处，不要超过这个深度。浸泡时间相当于煮熟五斗米所需的时间，然后取出。注意避风寒，汗液会从头部排出。
论述说：圣人认为风是百病的先导，深感忧虑，所以躲避风邪要像躲避箭矢一样，因此防御风邪，使用汤药、针灸、蒸熨等方法，无论采用哪一种都能治愈疾病。至于火艾（艾灸），具有独特的奇效，虽然针刺、汤药、散剂都不如它，艾灸是最为重要的。过去华佗为魏武帝针刺头风，华佗只通过针刺就治好了；华佗死后几年，魏武帝头风复发，如果当时华佗在针刺后对头风进行艾灸，怎么会再次发作呢？只是因为不进行艾灸，病根未能去除。所以学习中医的人不能专门依赖针刺和汤药等，指望疾病完全痊愈，如果不肯吃苦进行艾灸，怎么能拔除病根、堵塞源头呢？因此，虽然药物丰富，各种疗法中，以火艾最为优良。刚发病时，应当紧急施灸，灸后病情即稳定，比等到汤药煮熟时眼睛已经明亮了，这难道不是关键吗？其艾灸方法：先灸百会穴，其次灸风池穴，其次灸大椎穴，其次灸肩井穴，其次灸曲池穴，其次灸间使穴，每个穴位灸三壮；其次灸足三里穴五壮。艾炷大小如苍耳子，必须做得坚实，艾草也要陈久熟透。从此以后，每天分别灸这些穴位，直到根据年龄决定壮数为止。普通人稍微觉得心神不适，就必须灸上述各穴各三壮，不可轻视。如果苟且度过早晚，导致死亡，切记啊，切记啊！
又论述说：学习中医的人在想要治疗疾病之前，必须先灸上述各穴，不论是否有风邪，都要先施灸。这一种方法，是医学中的大法，应当深入体会，这是关键中的关键，没有超过这种方法的。因此常预先收集三月三日采集的艾草，以备急救危急之用。五月五日采集的也好，但仍不及三月三日的。又有突然死亡的人，以及中风不能说话的人，都应立即施灸。所谓突然死亡，是因为风邪侵入五脏，成为……
Indicated for Piān Fēng (Hemiplegia or wind-stroke affecting one side of the body), formulated by Zhen Quan as the An Ping Gong Formula:
Fangfeng (Saposhnikoviae Radix), Xiong (Ligustici Chuanxiong Rhizoma), Baizhu (Atractylodis Macrocephalae Rhizoma), Gouji (Cibotii Rhizoma), Bi Xie (Dioscoreae Hypoglaucae Rhizoma), Niuxi (Achyranthis Bidentatae Radix), Baizhi (Angelicae Dahuricae Radix) [each 1 liang], Yiyiren (Coicis Semen), Gegen (Puerariae Lobatae Radix), Xingren (Armeniacae Semen Amarum, peeled from skin and tips, and those with two kernels), Renshen (Ginseng Radix), Qianghuo (Notopterygii Rhizoma et Radix) [each 2 liang], Mahuang (Ephedrae Herba, 4 liang, nodes removed), Shengjiang (Zingiberis Rhizoma Recens, 5 liang, sliced), Guixin (Cinnamomi Ramulus), Shigao (Gypsum Fibrosum) [each 3 liang, crushed].
The above sixteen ingredients are coarsely chopped. Decoct in 12 sheng (approx. 2.4 liters) of water until 3 sheng remains. Divide into three doses. If improvement is felt after one dose, administer another dose. For each course of decoction, combine with acupuncture once. After nine courses of decoction and nine sessions of acupuncture, the disease will be cured. Acupuncture points include Fengchi (GB20) x1, Jianyu (LI15) x1, Quchi (LI11) x1, Neiguan (PC6, text says "Wen Gou") x1, Wushu (GB26) x1, Yanglingquan (GB34) x1, Shangjuxu/Xialian (ST39) x1, totaling seven acupoints.
Beishen of Renshou Palace suffered from a foot ailment. By imperial edict, he was needled at Huantiao (GB30), Yanglingquan (GB34), Shangjuxu (ST37), Xiangleian (ST39), and Yangfu (GB38). He was able to walk immediately thereafter.
Zhao Qing, Minister of Justice, suffered from wind-disease, with immobility of the waist and legs, unable to kneel or rise. Needling at Shangliao (BL31) x2, Huantiao (GB30) x2, Yanglingquan (GB34) x2, and Shangjuxu/Xialian (ST39) x2 allowed him to kneel and rise immediately.
Formula for Wei Tui Feng (Rheumatic flaccidity or wind-dampness causing weakness):
Cangerzi (Xanthii Fructus, 5 sheng, leaves may also be used), Yangtao (Actinidiae Fructus, sliced), Suodie (Polygoni Multiflori Caulis, sliced), Chixiaodou (Phaseoli Radiati Semen) [each 2.5 sheng], Yan (Sal, 2 sheng).
The above five ingredients are decocted in 25 dou (approx. 125 liters) of water until 5 dou remains. Adjust the temperature to suit, and soak the affected foot in the liquid. The depth should reach Juegu (GB39), but not exceed it. Soak for a duration equivalent to cooking 5 dou of rice. Remove the foot afterwards. Avoid wind and cold; sweat will emerge from the head.
Discussion states: The Sages consider Wind to be the chief of all diseases, deeply worrying. Therefore, one must avoid wind as one avoids arrows. To defend against wind pathogens, methods such as herbal decoctions, acupuncture, moxibustion, and steaming can be used; any single method can cure the disease. However, Fire Moxa (Moxibustion) possesses unique efficacy. Although acupuncture, decoctions, and powders are effective, moxibustion is paramount. In the past, Hua Tuo treated Emperor Wu of Wei’s Head Wind (Tou Feng) with acupuncture alone, curing it instantly. Years after Hua Tuo’s death, the Emperor’s Head Wind recurred. Had Hua Tuo applied moxibustion after needling at that time, would it have recurred? It recurred only because moxibustion was not applied, leaving the root cause intact. Thus, students of medicine should not rely solely on acupuncture and decoctions, expecting complete recovery without enduring the discomfort of moxibustion. How can one eradicate the root and block the source if one refuses moxibustion? Therefore, despite abundant medicines, among all therapies, fire moxa is superior. At the onset of illness, urgent moxibustion should be applied; once the moxa is applied, the condition stabilizes, and vision clears before the decoction is even finished. Is this not crucial?
The moxibustion method is as follows: First, moxa-burn Baihui (GV20); second, Fengchi (GB20); third, Dazhui (GV14); fourth, Jianjing (GB21); fifth, Quchi (LI11); sixth, Jianshi (PC5). Each point receives three moxa cones (Zhuang). Then, Zusanli (ST36) receives five Zhuang. The moxa cone should be the size of a Cangerzi (Xanthium fruit) and must be made compact and solid. The mugwort must be old and well-processed. Thereafter, apply moxibustion daily to these points until the number of Zhuang corresponds to the patient's age. Whenever a person feels slight mental or physical discomfort, they must moxa-burn these points, three Zhuang each, and must not take this lightly. Neglecting this morning and evening can lead to death. Beware! Beware!
Another discussion states: When learning physicians intend to treat a disease, they must first moxa-burn the aforementioned points, regardless of whether wind is present or not. This method is a great art of medicine and should be deeply understood. It is the essence of essentials; nothing surpasses this technique. Therefore, always prepare mugwort collected on the third day of the third lunar month for emergency crises. Mugwort collected on the fifth day of the fifth lunar month is also good, but inferior to that of the third day of the third month. For persons who have suddenly died or suffer from wind-stroke with aphasia, urgent moxibustion is required. Sudden death occurs because wind enters the Five Zang Organs...