内经曰。脉风成疠。又云。风气与太阳俱入。行诸脉俞。散于分肉之间。卫气相干。其道不利
。故使肉愤 而有疡。卫气有所凝而不行。故肌肉不仁也。夫疠风者有荣卫热腑。其气不消。故使
鼻柱坏而色败。皮肤疡溃。风寒客于脉不去。名曰疠风。或名曰寒热病。大风之病。骨节重。眉
鬓坠。名曰大风。刺其肌肉。故汗出百日刺骨髓。汗出百日。凡二百日。鬓眉生而止针。
戊寅岁正月。段库使病大风。满面连颈极痒。眉毛已脱落。须以热汤沃之则稍缓。昼夜数次沃之。
或砭刺亦缓。先师曰。脉风者疠风也。荣卫热 。其气不清。故使鼻柱坏。皮肤色败。大风者风寒
客于脉而不去。治之当刺其肿上。以锐针针其处。按出其恶气。肿尽乃止。常食方食。勿食他食。
宜以补气泻荣汤治之。此药破血散热。升阳去痒。泻荣。辛温散之。甘温升之。以行阳明之经。泻
心火。补肺气。乃正治之方。
【补气泻荣汤】
升麻 连翘（各六分） 桔梗（五分） 黄芩（四分）
生地黄（四分） 苏木 黄连 黄
全蝎（各三分） 人参 白豆蔻（各二分） 甘草（一分半）
地龙（三分） 桃仁（三个） 蠓虫（去足翅。三个） 胡桐泪（一分。研）
麝香（少许。研） 当归（三分） 水蛭（三个。炒烟尽）
上十九味。除连翘别锉。胡桐泪研。白豆蔻为末。麝香、蠓虫、水蛭令为末。余药都作一服。
水二盏。酒一盏。入连翘同煎至一盏。去渣。再入胡桐泪、白豆蔻二味末。并麝香等。再上火煎至
七分。稍热服。早饭后午饭前服。忌酒面生冷硬物。
《黄帝内经》说：脉受风邪则形成疠风。又说：风邪与太阳经之气同时侵入，运行于各经脉的俞穴，散布在分肉之间。卫气与邪气相搏结，导致经络通道不畅，因此使肌肉肿胀并发生疮疡。卫气有所凝滞而不能正常运行，所以肌肉出现麻木不仁的症状。所谓疠风，是由于营卫热郁，其气不能消散，从而导致鼻梁塌陷、面色败坏、皮肤溃疡溃烂。风寒之邪客居在脉中不去，这种病称为疠风，或者称为寒热病。大风病，表现为骨节沉重、眉毛鬓发脱落，称为大风。治疗时先刺肌肉部位，令汗出，持续一百天；再刺骨髓部位，令汗出，又持续一百天。总共二百天后，鬓毛眉毛重新生长，即可停止针刺。
戊寅年正月，段库使患上大风病。满面及颈部极度瘙痒，眉毛已经脱落。用热水浇淋患处则症状稍缓，昼夜多次浇淋。有时用砭石刺破皮肤也能缓解。我的先师说：脉风就是疠风。营卫热郁，其气不清，所以导致鼻梁塌陷、皮肤色泽败坏。大风是风寒客居在脉中不去所致，治疗应当刺其肿胀之处，用锐针针刺该处，按压排出恶气，直到肿胀消退为止。饮食方面要常吃固定的食物，不要吃其他杂食。适宜用补气泻荣汤来治疗。此药能破血散热、升阳止痒。通过泻营分热邪，用辛温药物发散，甘温药物升提，以通行阳明经的气血，泻心火，补肺气，这是正治的方法。
【补气泻荣汤】
升麻、连翘（各六分），桔梗（五分），黄芩（四分），生地黄（四分），苏木，黄连，黄柏，全蝎（各三分），人参，白豆蔻（各二分），甘草（一分半），地龙（三分），桃仁（三个），蠓虫（去掉足和翅膀，三个），胡桐泪（一分，研细），麝香（少许，研细），当归（三分），水蛭（三个，炒至烟尽）。
以上十九味药，除了连翘另外切碎，胡桐泪研细，白豆蔻磨成粉末，麝香、蠓虫、水蛭也分别研成粉末外，其余药物都作为一剂服用。加水两盏，酒一盏，放入连翘一同煎煮至一盏量，去渣滓。再次加入胡桐泪、白豆蔻两种粉末，以及麝香等粉末，再次上火煎煮至七分量。趁稍热时服用。在早饭后、午饭前服用。忌食酒、面食、生冷坚硬之物。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: "When the pulse is affected by wind, leprosy (Lifeng, a severe skin disease characterized by numbness and deformity) forms." It also says: "Wind pathogen enters together with the Taiyang (Greater Yang) channel, travels through the Shu (Transport) points of various meridians, and scatters between the muscle layers. When Wei Qi (Defensive Qi) clashes with the pathogen, its pathway becomes obstructed. Consequently, the flesh swells and sores develop. If Wei Qi coagulates and fails to circulate, the muscles become insensible (numb)."
Regarding leprosy, it is caused by heat accumulation in Ying (Nutritive) and Wei (Defensive) Qi, which fails to dissipate. This leads to the collapse of the nasal bridge, deterioration of facial complexion, and ulceration of the skin. When cold and wind pathogens lodge in the vessels and do not depart, the condition is named leprosy, or alternatively, "cold-heat disorder." In cases of "Great Wind" (a severe form), there is heaviness in the bone joints, and loss of eyebrows and hair at the temples. This is called Great Wind. Treatment involves needling the muscles until sweating occurs for one hundred days; then needling into the bone marrow until sweating occurs for another hundred days. After a total of two hundred days, when the eyebrows and temple hair regrow, needling should cease.
In the first month of the Wuyin year, Duan Kusshi suffered from Great Wind. His face and neck were extremely itchy, and his eyebrows had already fallen out. Pouring hot water over the area provided slight relief, which he did several times day and night. Using Bian stones (stone needles) for pricking also brought some relief. My late master said: "Pulse wind is leprosy. Heat accumulation in Ying and Wei Qi causes turbid Qi, leading to nasal collapse and skin deterioration. Great Wind is caused by cold and wind lodging in the vessels. Treatment should involve needling the swollen areas with a sharp needle, pressing to expel evil Qi until the swelling subsides. One should eat only regular meals and avoid other foods. The appropriate prescription is Bqi Xierong Tang (Tonifying Qi and Draining Ying Decoction). This formula breaks blood stasis, clears heat, raises Yang, and relieves itching. It drains Ying heat using acrid-warm dispersants and sweet-warm elevators to unblock the Yangming channel, drains Heart Fire, and tonifies Lung Qi. This is the correct therapeutic approach."
[Bqi Xierong Tang / Tonifying Qi and Draining Ying Decoction]
Shengma (Rhizoma Cimicifugae), Lianqiao (Fructus Forsythiae) [6 fen each]; Jiegeng (Radix Platycodonis) [5 fen]; Huangqin (Radix Scutellariae) [4 fen]; Shengdihuang (Radix Rehmanniae Preparata) [4 fen]; Sumu (Santalum Rubrum); Huanglian (Rhizoma Coptidis); Huangbai (Cortex Phellodendri); Quanxie (Scorpio) [3 fen each]; Renshen (Radix Ginseng); Baidoukou (Fructus Amomi Rotundus) [2 fen each]; Gancao (Radix Glycyrrhizae) [1.5 fen]; Dilong (Pheretima) [3 fen]; Taoren (Semen Persicae) [3 seeds]; Mengchong (Nephentes/Mosquito Larvae? Note: Traditional text implies insect larvae used for breaking stasis, often interpreted as specific local insects or earthworms in some contexts, but literally 'mosquito worm' - here kept as Mengchong) [3 seeds, legs and wings removed]; Hutonglei (Resina Tamaricis) [1 fen, powdered]; Shexiang (Moschus) [a small amount, powdered]; Danggui (Radix Angelicae Sinensis) [3 fen]; Shuizhi (Hirudo) [3 seeds, stir-fried until smoke ceases].
These nineteen ingredients are processed as follows: Except for Lianqiao which is separately cut, Hutonglei is powdered, and Baidoukou is ground into powder. Shexiang, Mengchong, and Shuizhi are also ground into powder. All other herbs are combined as one dose. Add two cups of water and one cup of wine. Simmer together with Lianqiao until one cup remains. Strain the dregs. Re-add the powders of Hutonglei and Baidoukou, along with Shexiang and others. Simmer again over fire until 0.7 cups remain. Take warm. Administer after breakfast and before lunch. Avoid alcohol, wheat products, raw/cold, and hard foods.