年寿在鼻梁，为气之门户。赤光外侵，肺已受伤，则气不流行，血必凝滞，有脓血之证
。(《集成》)
山根为足阳明胃之脉络。小儿乳食过度，胃气抑郁，则青黑之纹横截于山根，主生灾。
(《集成》)
鼻孔为肺窍，干燥，热也，流清涕，寒也，流浊涕，热也。鼻准属脾，红燥，脾热也，
惨黄，脾败也。(夏禹铸)
鼻色青，主吐乳，又主腹中痛，肢冷者死。(《集成》)
鼻色微黑者，痰饮水气，又主房劳。鲜红者留饮，紫暗者时病。鼻色黄者，主痰饮湿热
，胸中寒。白者气虚，又主亡血。(《集成》)
鼻色燥黑如煤烟者，阳毒热极也。若鼻孔黑润出冷气者，为阴毒冷极。鼻上汗出如雨者
，心胃病。(周于蕃)
鼻孔扇张，以及出气多，入气少者，皆无治。(《大全》)
无病患，忽现黑色于耳、目、口、鼻边者，主凶。(周于蕃)
喷嚏者，感于风也。若欲嚏而不能者为寒。(周于蕃)
鼻鼾难言者风温，鼻鸣干燥者伤风。(周于蕃)
鼻色赤者主肺热，又主风热。设微赤非时者死。(《金匮》)
鼻色青为痛，色黑为劳，色赤为风，色黄者便难。(《金匮》)
病患鼻尖山根明亮，目 黄者，病欲愈。(周于蕃)
《灵枢》曰∶明堂者，鼻也。明堂广大者寿，小者殆。若明堂虽小，与面部相称者，亦
寿。(《经络全书》)
鼻痛者风火，鼻色黄黑而亮者，小腹两胁痛，及蓄血。鼻尖青黄色者为淋。(周于蕃)
鼻扇有虚实新久之分，不可概言肺绝。若初病即鼻扇，多有邪热风火，壅塞肺气使然。
若久病鼻扇喘汗为肺绝。(林慎庵)
按∶是卷以辨证为主，分为十五篇，每篇所载，不过平日记诵之书，逐一翻阅，随翻随
缮，
不分类次。其原本措词，或有未协之处，间易一二，以求明显。刻因梓人索稿甚急，无暇搜
罗，是篇采集无多，阅者谅之。(惕厉子)
年寿部位位于鼻梁，是气机出入的门户。若赤色光芒外侵，说明肺脏已经受伤，导致气机运行不畅，血液必然凝滞，会出现脓血的症状。（引自《集成》）
山根部位是足阳明胃经的脉络所在。小儿如果乳食过度，导致胃气郁结抑郁，那么青黑色的纹路会横截于山根处，这预示着会有灾祸发生。（引自《集成》）
鼻孔是肺的外窍，鼻孔干燥表示有热证，流清鼻涕表示有寒证，流浊鼻涕表示有热证。鼻准（鼻尖）归属于脾，鼻尖红且干燥表示脾热，面色惨黄表示脾气败绝。（夏禹铸著）
鼻色发青，主吐乳症，又主腹中疼痛，如果出现四肢冰冷的情况则预后不良，主死。（引自《集成》）
鼻色微黑，主痰饮和水气病，又主房劳过度。鼻色鲜红表示体内留有饮邪，鼻色紫暗表示患有时行疾病。鼻色发黄，主痰饮湿热，以及胸中寒证。鼻色白，主气虚，又主失血。（引自《集成》）
鼻色燥黑如煤烟状，是阳毒热极的表现。如果鼻孔黑润并流出冷气，则是阴毒冷极的表现。鼻上出汗如雨，是心和胃的疾病。（周于蕃著）
鼻孔扇张，以及吸气多、呼气少（或气息出入异常），都属于无法治疗的危重症。（引自《大全》）
没有患病的人，突然在耳、目、口、鼻周围出现黑色，主凶险。（周于蕃著）
打喷嚏，是感受风邪所致。如果想打喷嚏却打不出来，是因为受寒。（周于蕃著）
鼻鼾声重且言语困难的是风温病，鼻鸣且干燥的是伤风。（周于蕃著）
鼻色赤红，主肺热，又主风热。如果在非正常时节出现轻微赤色，则预后不良，主死。（引自《金匮要略》）
鼻色青表示疼痛，色黑表示劳损，色赤表示风邪，色黄表示大便困难。（引自《金匮要略》）
病患鼻尖和山根部位明亮，但眼睛发黄，这是病情将要痊愈的迹象。（周于蕃著）
《灵枢》说：明堂就是鼻子。明堂宽大的人长寿，明堂狭小的人多有危险。如果明堂虽然小，但与面部比例协调，也是长寿之相。（引自《经络全书》）
鼻痛是由风火引起；鼻色黄黑而光亮，主小腹和两胁疼痛，以及瘀血蓄积。鼻尖呈青黄色，主淋证。（周于蕃著）
鼻扇有虚实、新久之分，不能一概而论为肺气衰竭。如果是初病就出现鼻扇，多是由于邪热风火壅塞肺气所致。如果是久病出现鼻扇、气喘、出汗，则是肺气衰竭的表现。（林慎庵著）
按语：这一卷以辨证为主，分为十五篇，每篇所载内容，不过是平日记诵的书籍知识，逐一翻阅，边翻边抄写，没有进行分类编排。其原本措辞，或许有不恰当之处，偶尔改动一两个字，以求表达明显。刻印时因为刻工催稿很急，无暇搜集整理，所以本篇采集的内容不多，请读者谅解。（惕厉子著）
The Nianshou (Year and Longevity) area is located on the nasal bridge, serving as the gateway for Qi. If a reddish glow invades from the outside, it indicates that the Lung has been injured, causing Qi to stagnate and Blood to coagulate, leading to symptoms of pus and blood. (From *Jicheng*)
The Shangen (Root of the Mountain) area is the meridian pathway of the Foot-Yangming Stomach Channel. If infants consume excessive milk or food, causing Stomach Qi to become depressed, blue-black lines will cross horizontally at the Shangen, indicating impending disaster. (From *Jicheng*)
The nostrils are the orifices of the Lung. Dryness indicates Heat; clear rhinorrhea indicates Cold; turbid rhinorrhea indicates Heat. The Nose Tip (Bizhun) belongs to the Spleen. Redness and dryness of the nose tip indicate Spleen Heat; a ghastly yellow color indicates Spleen failure. (Xia Yuzhu)
A bluish nose color indicates vomiting of milk and abdominal pain. If accompanied by cold limbs, it indicates death. (From *Jicheng*)
A slightly black nose color indicates Phlegm-Fluids and Water-Qi, and also excessive sexual activity. A bright red color indicates retained Fluids; a purplish-dark color indicates seasonal diseases. A yellow nose color indicates Phlegm-Fluids with Damp-Heat and Cold in the Chest. A white nose color indicates Qi Deficiency and blood loss. (From *Jicheng*)
A dry, black nose color resembling soot indicates extreme Heat from Yang-Toxin. If the nostrils are black and moist with cold air exuding, it indicates extreme Cold from Yin-Toxin. Sweating profusely on the nose indicates Heart and Stomach disease. (Zhou Yufan)
Flaring of the nostrils, along with excessive inhalation and insufficient exhalation (or abnormal breathing patterns), indicates an untreatable condition. (From *Daquan*)
In a person without illness, the sudden appearance of black color around the ears, eyes, mouth, and nose indicates a凶 (ominous/fatal) outcome. (Zhou Yufan)
Sneezing is caused by Wind pathogen invasion. The urge to sneeze but inability to do so indicates Cold. (Zhou Yufan)
Heavy snoring and difficulty speaking indicate Fengwen (Wind-Warmth); nasal resonance and dryness indicate Shangfeng (Wind-Cold). (Zhou Yufan)
A red nose color indicates Lung Heat and Wind-Heat. If mild redness appears out of season, it indicates death. (From *Jinkui Yaolue*)
A blue nose color indicates Pain; black indicates Consumption/Labor injury; red indicates Wind; yellow indicates difficult defecation. (From *Jinkui Yaolue*)
If a patient's nose tip and Shangen appear bright while the eyes are yellow, the illness is about to heal. (Zhou Yufan)
*Ling Shu* states: "Mingtang" refers to the nose. Those with a large Mingtang live long; those with a small Mingtang are prone to danger. However, if the Mingtang is small but proportional to the face, longevity is also indicated. (From *Jingluo Quan shu*)
Nasal pain is caused by Wind-Fire. A yellow-black and shiny nose color indicates pain in the lower abdomen and hypochondrium, and accumulated Blood stasis. A blue-yellow nose tip indicates Lin syndrome (dysuria). (Zhou Yufan)
Nasal flaring must be differentiated into deficiency/excess and acute/chronic categories; it cannot be universally diagnosed as Lung Qi exhaustion. Nasal flaring appearing at the onset of illness is often due to obstruction of Lung Qi by Wind-Heat and Fire pathogens. Nasal flaring accompanied by wheezing and sweating in chronic illness indicates Lung Qi exhaustion. (Lin Shen'an)
Note: This volume focuses on syndrome differentiation and is divided into fifteen chapters. The content in each chapter consists mainly of previously memorized texts, copied sequentially without classification. Some original phrasing may be inappropriate; minor edits were made for clarity. Due to urgent requests from the printers, there was no time for extensive research, so this collection is limited. Readers are asked to understand. (Tili Zi)