南阳人，志性沉简，笃好方书，精明脉证，疗病十全，当时所重。张仲景从而师之。
字仲景，南阳人，受业张伯祖，医学超群，举孝廉，官至长沙太守。建安年间，病伤寒死者，
十居其七。机按《内经》伤寒治法，存活甚众。着论二十二篇，合三百九十七法，一百一十三方，
为诸方之祖。凡移治诸证如神，后人赖之为医圣。又有《金匮方》，亦其遗意。
广汉人，常钓鱼于涪水，故号涪翁。善针，愈病应效，乃着《针经》、《脉法》传于世。弟
子程高师之，年久乃授之，高亦隐不出。
广汉人，好医，问道无倦，人有一艺长于己者，必千里伏膺。闻涪翁善医，及《针经》、《脉
诊》，寻积年乃得之。名擅当代，为太医丞。
和帝时太医丞，帝令嬖臣美手者，杂于女子帷中，试玉诊脉各一手，问其疾。玉云∶左阴右
阳，脉有男女，状若异人。帝叹息称善。
丹阳人，父为长史。建好道不仕，学导引服食延年之法，治病有奇效。后自绝谷，不食烟火，
行步如飞，或去或来，如此三百年，后绝迹不知所之。出《列仙传》。
不知何郡人，仲景弟子。识见宏敏，器宇冲深，淡于矫矜，尚于救济。得仲景禁方，名著当时。
仲景弟子，知书疏，撰《四逆三部厥经》、《妇人胎藏经》、《小儿颅囟经》行世，名著当时。
南阳人，性情沉稳简约，笃爱医书，精通脉象与证候，治疗疾病十有八九能痊愈，深受当时人们敬重。张仲景曾拜他为师。
字仲景，是南阳人，师从张伯祖学习医学，医术超群，被举荐为孝廉，官职做到长沙太守。建安年间，患伤寒病死亡的人，十人中就有七人。机（指张机，即张仲景）依据《内经》中关于伤寒的治疗方法，救活了很多人。他撰写了二十二篇论文，汇总了三百九十七种治法，一百一十三首方剂，成为各类方剂的始祖。凡是转移治疗各种病症都如神一般灵验，后人依赖他的著作成为“医圣”。又有《金匮方》，也是他的遗留心意。
广汉人，常在涪水边钓鱼，所以号称涪翁。擅长针灸，治病见效快，于是撰写了《针经》、《脉法》流传于世。弟子程高拜他为师，经过很长时间才传授给他，程高也隐居不出仕。
广汉人，喜好医学，求道不知疲倦，如果有人有一技之长超过自己，必定千里之外诚心拜师。听说涪翁擅长医学，以及《针经》、《脉诊》之术，寻找多年才得以获得。名声擅于一时，担任太医丞。
和帝时期担任太医丞，皇帝命令受宠信且手部灵巧的大臣，混杂在女子帷帐之中，让太医丞分别用一只手试玉诊脉，询问病情。太医丞说：左手属阴，右手属阳，脉象中有男女之分，状貌如同异人。皇帝叹息称赞他高明。
丹阳人，父亲担任长史。建喜好道家学说而不做官，学习导引服食以延年益寿的方法，治病有奇特疗效。后来自己断绝谷食，不食用烟火食物，行走如飞，有时离去有时归来，像这样过了三百年，后来踪迹全无，不知道去了哪里。出自《列仙传》。
不知是哪个郡的人，是仲景的弟子。见识宏大敏锐，气度深沉，淡泊于矫揉造作，崇尚救济世人。得到仲景的禁方，名声显赫于当时。
仲景的弟子，通晓书籍疏义，撰写了《四逆三部厥经》、《妇人胎藏经》、《小儿颅囟经》流传于世，名声显赫于当时。
A native of Nanyang, his character was calm and simple. He deeply loved medical texts, was proficient in pulse diagnosis (Mai Zhen) and syndrome differentiation (Zheng Hou), and cured diseases with a high success rate, earning great respect from contemporaries. Zhang Zhongjing (Zhang Ji) took him as his teacher.
His courtesy name was Zhongjing, and he was also a native of Nanyang. He studied medicine under Zhang Bozu, excelling in medical skills. He was recommended as a Xiaolian (Filial and Incorrupt Candidate) and served as the Taishou (Prefect) of Changsha. During the Jian'an era, seven out of ten people who died of Shanghan (Cold Damage) disease succumbed to it. Ji (referring to Zhang Ji/Zhongjing) applied the treatment methods for Shanghan found in the *Neijing* (Inner Canon) and saved many lives. He wrote twenty-two treatises, compiling three hundred and ninety-seven methods and one hundred and thirteen prescriptions, becoming the ancestor of all formulas. His treatments for various conditions were miraculous; later generations relied on his works, honoring him as the Sage of Medicine. Another work, *Jingui Fang* (Essential Prescriptions of the Golden Cabinet), is also attributed to his legacy.
A native of Guanghan, he often fished by the Fu River, hence the nickname Fuweng (Old Man of Fu). He was skilled in acupuncture (Zhen Jiu), curing diseases with immediate effect. He authored *Zhen Jing* (Classic of Acupuncture) and *Mai Fa* (Pulse Methods), which were transmitted to the world. His disciple, Cheng Gao, studied under him and received teachings only after many years. Cheng Gao also lived in seclusion and did not seek official office.
Another native of Guanghan, he was fond of medicine and tireless in seeking the Dao. If anyone possessed a skill superior to his own, he would travel a thousand miles to submit to them as a student. Hearing that Fuweng was skilled in medicine and possessed the *Zhen Jing* and *Mai Zhen* (Pulse Diagnosis), he searched for them for many years before finally obtaining them. His fame dominated the contemporary scene, and he served as Taiyi Cheng (Superintendent of Imperial Physicians).
During the reign of Emperor He, he served as Taiyi Cheng. The emperor ordered favored ministers with dexterous hands to mix among women behind curtains, testing pulse diagnosis with jade on each hand separately, asking about their ailments. The physician said: "The left corresponds to Yin, the right to Yang; the pulses distinguish between male and female, appearing like those of extraordinary beings." The emperor sighed and praised his skill.
A native of Danyang, his father served as Zhangshi. Jian (likely referring to a specific figure or typo for a name, context implies a person named Jian) loved the Dao and declined official posts. He studied Daoyin (Guiding and Pulling exercises) and Fushi (taking herbs/food for longevity) methods, achieving remarkable effects in treating diseases. Later, he ceased eating grain, avoided cooked food, walked swiftly, appeared and disappeared at will, living thus for three hundred years before vanishing without a trace. This account comes from *Lie Xian Zhuan* (Biographies of Divine Immortals).
Of unknown commandery origin, he was a disciple of Zhongjing. His insight was broad and keen, his demeanor profound and deep. He was indifferent to pretension and valued relief for others. He obtained Zhongjing's secret prescriptions and was renowned in his time.
Also a disciple of Zhongjing, he was well-versed in classical texts. He compiled and published *Si Ni San Bu Jue Jing* (Classic of Si Ni, Three Sections, and Jue), *Fu Ren Tai Zang Jing* (Classic of Women's Uterus), and *Xiao Er Lu Xin Jing* (Classic of Infant Cranial Fontanelle), gaining fame during his time.