按《三国志》，沛国谯人，字符化。博学通经，举孝廉，不仕。好养性之术，又精医方，有
疾求疗，数剂而愈。视疾有宜针灸者，即与针一二处。宜灸者，即与炙一二处，应手而愈。有病
骨髓，汤药针灸之所不能及，与麻药一服，须臾如醉死，无所知，方破割取病。右在肠胃，则取
湔洗之，复缝定，膏摩之，四五日如故，人不苦痛。着有《内照图》行世。后为曹操所杀。
华佗弟子，少通医经，得佗之传，尤精益着。
广陵人，华佗弟子，以医知名，性恬 ，善医药，年九十而耳目聪明，齿坚固，名著当代。
彭城人，受业于华佗，遂为名医。
陇西人，号青牛道士，服黄连五十余年，又入鸟鼠山服汞，百岁如童。常骑青牛，有病殆死
者，药之即活。后入丘山仙去云。
京兆人，字伯休。常采药名山，卖于长安，市不二价，三十年活人甚多。桓帝聘之，康逃入
灞陵山不仕。
不知何许人，常磨镜于市，因见疾苦者，有紫药丸与之，立愈，如此十年。后大疫时行，负
与药即活，不取一钱。吴人知其为真人，后处吴山绝顶。语人曰∶我还蓬莱山，此下出有神水崖，
汝曹饮之，可愈疾，果验。
字君异，侯官人，精医。与人治病愈者，重则种杏五株，轻则一株。不数年之间，杏树多十万。
字审元，成都华阳人，好医。求治者不论贵贱必往。每于经史中得一方一论，必录之。时尚
书左丞蒲公执政，擢与一官，不受。着有《经史类证备用本草》数十卷。
据《三国志》记载，沛国谯地人，字符化。他博学多识，通晓儒家经典，被推举为孝廉，但拒绝出仕。他喜好养生之道，又精通医方，凡有病求治者，只需几剂药即可痊愈。对于适宜针灸治疗的疾病，他便施针一二处；适宜艾灸的，便施灸一二处，往往手到病除。若有病深入骨髓，汤药和针灸无法触及的病证，便给他服用麻药，片刻之后患者如醉死般无知觉，然后才切开身体取出病灶。若病灶在肠胃，则清洗肠胃，再缝合伤口，用膏药按摩，四五日后恢复如初，患者不感到痛苦。著有《内照图》流传于世。后来被曹操杀害。
华佗的弟子中，有人年少时通晓医经，得到华佗的真传，尤其精研医术并有所著述。
广陵人，是华佗的弟子，以医术闻名，性情恬淡，擅长医药，年届九十仍耳聪目明，牙齿坚固，名震当代。
彭城人，师从华佗，于是成为名医。
陇西人，号称青牛道士，服用黄连五十多年，后又进入鸟鼠山服食汞，百岁高龄却如同孩童。常骑青牛，遇到病危将死者，用药救治即能复活。后来进入丘山成仙而去。
京兆人，字伯休。常在名山采药，在长安售卖，定价公道不二价，三十年间救活的人很多。桓帝征聘他，他逃入灞陵山隐居不出仕。
不知是何处人，常在集市磨镜，因见受苦的病人，便给予紫药丸，立刻痊愈，如此持续十年。后来大瘟疫流行时，背着药去救治病人使其复活，不收取一文钱。吴地人知道他是真人，后来居住在吴山的绝顶。他对人说：“我将返回蓬莱山，这下面有神水崖，你们饮用它，可以治愈疾病，果然应验。”
字君异，侯官人，精通医术。为人治病痊愈者，重病种杏树五株，轻病种一株。没过几年，杏树多达十万株。
字审元，成都华阳人，喜好医学。求治者不论贵贱必定前往诊治。每当在经史书中得到一方一论，必定记录下来。当时尚书左丞蒲公执政，提拔授予他官职，他不接受。著有《经史类证备用本草》数十卷。
According to the *Records of the Three Kingdoms* (*Sanguozhi*), he was a native of Qiao, Pei State, with the courtesy name Zihua. He was erudite and well-versed in the Confucian Classics, recommended as a *Xiaolian* (Filial and Incorrupt Candidate), but declined official appointment. He enjoyed cultivating his nature and was proficient in medical prescriptions; for those seeking treatment, a few doses were sufficient for recovery. For diseases suitable for acupuncture and moxibustion, he would apply one or two needles; for those suitable for moxibustion, he would apply one or two moxa cones, achieving immediate cures. For diseases penetrating the bone marrow, where decoctions and acupuncture could not reach, he administered an anesthetic (*Mahuang* or similar ancient anesthetic formula). After a short while, the patient would fall into a state resembling drunkenness or death, losing all consciousness, at which point he would incise the body to remove the pathology. If the lesion was in the stomach or intestines, he would wash them out, suture the wound, and apply medicated ointment massage; within four or five days, the patient would return to normal without pain. He authored the *Neizhao Tu* (Illustrations of Internal Visualization), which circulated widely. He was later executed by Cao Cao.
Among Hua Tuo's disciples, some were versed in medical classics from a young age, inheriting Hua Tuo's transmission, particularly refining their medical skills and producing written works.
A native of Guangling, he was a disciple of Hua Tuo, famous for his medical skills. His temperament was tranquil, and he excelled in medicine and pharmacology. At ninety years old, his hearing and vision remained sharp, and his teeth were firm; he was renowned in his contemporary era.
A native of Pengcheng, he studied under Hua Tuo and subsequently became a renowned physician.
A native of Longxi, known as the "Green Ox Daoist," he consumed *Coptidis Rhizoma* (Huanglian) for over fifty years and later entered Niao Shu Mountain to consume mercury. At a hundred years old, he resembled a child. He often rode a green ox; when treating patients on the brink of death, his medicines revived them immediately. It is said he later ascended Qiushan to become an immortal.
A native of Jingzhao, with the courtesy name Boxiu. He frequently gathered herbs in famous mountains and sold them in Chang'an at a fixed price, without double pricing. Over thirty years, he saved many lives. When Emperor Huan conscripted him, he fled to Baling Mountain and refused to serve.
Of unknown origin, he often ground mirrors in the market. Seeing those suffering from illness, he gave them purple pills, curing them instantly. He did this for ten years. Later, during a severe epidemic, he carried medicine to revive the dying without accepting any money. The people of Wu knew him to be a true master and later found him dwelling at the peak of Wushan. He told people, "I shall return to Penglai Mountain. Below here lies the Divine Water Cliff; if you drink from it, your illnesses will be cured." This proved true.
With the courtesy name Junyi, he was a native of Houguan, specializing in medicine. For those he cured, he required the planting of five apricot trees for severe cases and one for mild cases. Within a few years, the number of apricot trees exceeded one hundred thousand.
With the courtesy name Shen Yuan, he was a native of Huayang, Chengdu. He loved medicine. Those seeking treatment, regardless of status, received his attention. Whenever he encountered a prescription or theory in the Classics and Histories, he recorded it. At that time, Pu Gong, Left Vice Director of the Department of State Affairs, offered him an official post, which he declined. He authored dozens of volumes of *Jingshi Leizheng Beiyong Bencao* (Compendium of Materia Medica for Emergency Use Classified by Classics and Histories).