治痰积成疟。
青皮 浓朴 草果 半夏 柴胡 白术 甘草 茯苓 黄芩
水煎服。
柯韵伯曰∶疟为少阳病，治分六经。邪留于募原，有远近之殊，其发有虚实先后之异。
而此
成疟
凡
之
实
本
也
法
治热呕吐苦，虚烦，惊悸，不眠，痰气上逆。
竹茹 枳实 半夏 甘草 陈皮 生姜 茯苓
上七味，水煎服。
罗东逸曰∶胆为中正之官，清净之腑，喜宁谧，恶烦扰，喜柔和，不喜壅郁。盖东方木
德，
气，
谧也
竹茹
以
家
与
治心热，小便黄赤，茎中痛，热急不通。
生地黄 木通 甘草梢
上三味，水煎服。
季楚重曰∶经云∶两精相搏谓之神。是神也者，待心中之真液，肾中之真气以养者也，
故心
邪火
直
盗
即
清
之
治滞下赤白，便脓血，后重诸证。
芍药（二两） 当归 黄连（各五钱） 槟榔 木香 甘草（各二钱） 桂（一钱半） 黄
芩
（五钱）
每服半两，水煎服。痢不减，加大黄。
罗东逸曰∶本方注云，溲而便脓血，知气行而血止也，行血则便脓自愈，调气则后重自
除，
暑湿
收令
赤为
即于
气逆
恐芩
以荡
主治吐衄便血，妇人血崩，赤淋。
生犀角 生地黄 白芍药 牡丹皮
上四味，先用三物水煎去滓，入生犀汁，热服。
柯韵伯曰∶气为阳，血为阴。阳密乃固，阳盛则伤阴矣；阴平阳秘，阴虚者阳必凑之矣。
故
便
生地酸咸甘寒之味，以清君火；肝为藏血之室，肝火旺则血不守，故用丹皮、芍药辛酸微寒
之品，以平相火。此方虽曰清火，而实滋阴之剂。盖血失则阴虚，阴虚则无气，故阴不足者
，当补之以味，勿得反伤其气也。若用芩、连、胆草、栀、柏以泻其气，则阳之剧者，苦从
火化，阳已衰者，气从苦发，燎原而飞越矣。（此义不可不知。）
治疗因痰湿积聚而形成的疟疾。
青皮、厚朴、草果、半夏、柴胡、白术、甘草、茯苓。
用水煎煮后服用。
柯韵伯说：疟疾属于少阳病，治疗需分六经辨证。邪气停留在募原（半表半里之间），有距离远近的不同，发作时有虚实先后的差异。
治疗热性呕吐伴口苦，虚烦不安，惊悸，失眠，痰气上逆。
竹茹、枳实、半夏、甘草、陈皮、生姜、茯苓。
以上七味药，用水煎煮后服用。
罗东逸说：胆是中正之官，清净之腑，喜欢安宁静谧，厌恶烦扰，喜欢柔和，不喜欢壅滞郁结。这如同东方木德……（原文此处有缺漏或排版错误，仅翻译可见部分）……宁静。竹茹……（原文此处有缺漏或排版错误，仅翻译可见部分）……家……与……
治疗心经有热，小便黄赤，尿道疼痛，热急不通畅。
生地黄、木通、甘草梢。
以上三味药，用水煎煮后服用。
季楚重说：经文说：两精相搏谓之神。这个“神”，是依赖心中的真液、肾中的真气来滋养的，所以心……邪火……直……盗……即……清……之……（原文此处有缺漏或排版错误，仅翻译可见部分）
治疗痢疾下痢赤白，大便脓血，里急后重等各种证候。
芍药（二两）、当归、黄连（各五钱）、槟榔、木香、甘草（各二钱）、桂枝（一钱半）、黄芩（五钱）。
每次服用半两，用水煎煮后服用。如果痢疾不减，加大黄。
罗东逸说：本方注释说：小便和大便带脓血，说明气机运行则血自止，行血则便脓自愈，调气则里急后重自然消除，……暑湿……收令……赤为……即于……气逆……恐芩……以荡……（原文此处有缺漏或排版错误，仅翻译可见部分）
主治吐血、衄血、便血，妇女血崩，赤色淋证。
生犀角、生地黄、白芍药、牡丹皮。
以上四味药，先用前三味药水煎去渣，加入生犀角汁，热服。
柯韵伯说：气属阳，血属阴。阳气致密才能固摄，阳气过盛会损伤阴液；阴平阳秘，阴虚时阳气必会凑集。所以……便……生地黄酸咸甘寒的味道，用来清泻君火；肝是藏血的脏腑，肝火旺盛则血不守舍，所以用丹皮、芍药辛酸微寒的药物，用来平抑相火。此方虽然说是清火，但实际上是滋阴的方剂。因为失血会导致阴虚，阴虚则无气，所以阴不足的人，应当用味道厚重的药物来补益，不要反而损伤其气。如果使用黄芩、黄连、龙胆草、栀子、黄柏来泻气，那么阳气极盛的，苦味会从火化，阳气已衰的，气会从苦味发散，像燎原之火一样飞越失控。（这个道理不可不知道。）
Treats malaria formed by phlegm accumulation.
Qingpi (Green Tangerine Peel), Houpo (Magnolia Bark), Caoguo (Black Cardamom), Banxia (Pinellia Rhizome), Chaihu (Bupleurum Root), Baizhu (Atractylodes Macrocephala Rhizome), Gancao (Licorice Root), Fuling (Poria).
Decoct in water and take orally.
Ke Yunbo stated: Malaria is a Shaoyang disease, and its treatment distinguishes among the Six Channels. The pathogen lingering at the Mu Yuan (Sea of Origin) varies in distance; its onset differs in deficiency/excess and sequence.
Treats hot vomiting with bitter taste, empty vexation, palpitations with fright, insomnia, and rebellious phlegm-qi.
Zhuru (Bamboo Shavings), Zhishi (Immature Bitter Orange), Banxia (Pinellia Rhizome), Gancao (Licorice Root), Chenpi (Aged Tangerine Peel), Shengjiang (Fresh Ginger), Fuling (Poria).
The above seven ingredients, decoct in water and take orally.
Luo Dongyi stated: The Gallbladder is the official of uprightness, a pure and clear organ. It prefers tranquility and abhors disturbance; it prefers softness and harmony and dislikes stagnation and depression. This is akin to the virtue of Wood in the East... [Text fragment] ...tranquility. Zhuru... [Text fragment] ...family... and...
Treats Heart heat, yellow-red urine, pain in the urethra, and urgent blockage.
Sheng Dihuang (Rehmannia Root), Mutong (Akebia Stem), Gancaoshao (Licorice Root Tip).
The above three ingredients, decoct in water and take orally.
Ji Chuchong stated: The Classic says: "When two essences interact, it is called Spirit." This Spirit relies on the true fluid of the Heart and the true qi of the Kidney for nourishment. Therefore, the Heart... [Text fragment] ...evil fire... direct... steal... i.e.... clear... of... [Text fragment]
Treats dysentery with red and white discharge, pus and blood in stool, tenesmus, and other syndromes.
Shaoyao (Peony Root) (2 liang), Danggui (Angelica Sinensis Root), Huanglian (Coptis Rhizome) (5 qian each), Binglang (Areca Seed), Muxiang (Costus Root), Gancao (Licorice Root) (2 qian each), Guizhi (Cinnamon Twig) (1.5 qian), Huangqin (Scutellaria Root) (5 qian).
Take half a liang per dose, decoct in water and take orally. If dysentery does not subside, add Dahuang (Rhubarb Root).
Luo Dongyi stated: The annotation of this formula states: Urination and defecation with pus and blood indicate that when Qi moves, Blood stops; moving Blood heals pus and blood in stool, regulating Qi eliminates tenesmus... [Text fragment] ...summer-dampness... autumn command... red is... i.e., on... rebellious qi... fear of Huangqin... to sweep... [Text fragment]
Mainly treats hematemesis, epistaxis, hematochezia, uterine bleeding in women, and red strangury.
Sheng Xijiao (Rhino Horn), Sheng Dihuang (Rehmannia Root), Baishao (White Peony Root), Mudanpi (Moutan Cortex).
The above four ingredients: first decoct the first three in water, remove the dregs, add the juice of fresh Rhino Horn, and take hot.
Ke Yunbo stated: Qi belongs to Yang, Blood belongs to Yin. When Yang is dense, it secures; when Yang is excessive, it injures Yin; when Yin is peaceful and Yang is secret, if Yin is deficient, Yang will inevitably converge upon it. Therefore... [Text fragment] ...defecation... Sheng Dihuang has sour, salty, sweet, and cold properties to clear the Minister Fire (Jun Huo); the Liver is the chamber storing Blood; when Liver Fire is vigorous, Blood does not remain contained. Thus, Mudanpi and Shaoyao, which are acrid, bitter, and slightly cold, are used to calm the Assistant Fire (Xiang Huo). Although this formula is said to clear fire, it is essentially a yin-nourishing agent. Because blood loss leads to yin deficiency, and yin deficiency leads to lack of qi, those with insufficient yin should be supplemented with substantial flavors, without damaging their qi. If one uses Huangqin, Huanglian, Longdancao (Gentiana Root), Zhizi (Gardenia Fruit), or Huangbai (Phellodendron Bark) to drain qi, then for those with extreme Yang, the bitter flavor transforms into fire; for those with already depleted Yang, qi scatters due to bitterness, flying away like a prairie fire. (This principle must be understood.)