名师垂教yi
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吉林省中医中药研究院苏瑞君
男患,李XX,56岁,1988年4月就诊。
患者自觉脘腹胀满,饮食减少,已1年余。开始时但觉食后作胀,移时略舒,后渐加重,终日胀满。曾服酵母片,保和丸,木香顺气丸,紫蔻丸,宽胸顺气丸及汤药数剂。初服之,暂觉宽松,服之既久,反不见效。自以为病重药轻,又服槟榔四消丸2包,服后2小时左右,腹内鸣响,继之拘急而痛,泻下数次后,脘腹稍觉舒缓,逾时胀满更甚,腹内时痛,痛时则欲泻,虽泻而腹胀不减。
该患以往身体尚可,1年前曾因过食冷物而腹痛泄泻,用药治愈,之后渐觉食后作胀,脘腹满闷不舒,饮食减少。饮食虽少,而胀满却越来越重。渐觉周身倦怠,四肢疲乏无力,嗜卧多眠,大便多溏。每于服食生冷之物及着凉(特别是腹部与脚)后,胀满加重。如服食热物,俯卧于热炕上,或用热物敷于腹上,再按压揉摸,则胀满渐消,而腹中特觉温暖舒适。患者形体消瘦,面色黄白,舌淡胖而润,脉细弱。脘腹部按之平软,无疼痛不适之感。
细思疾病之整个过程,其病起于寒凉,加重于消导攻伐。患者虽自言胀满,但并无腹部胀大之形。细询之,是患者自觉脘部有堵塞不通畅之感,饮食减少,所以此病实为痞满。因患者病程已逾1年,服消导顺气之品而反剧,且喜温暖而恶寒凉,因而证属脾胃虚寒,中阳不运。拟用温中补脾之法,予理中汤加味:党参20g,白术15g,炙甘草10g,干姜15g,丁香10g,砂仁10g,川朴10g。水煎服,日3次。
3剂后,自觉痞满减轻,腹部有温暖感,且排气也多。既已见效,说明药已对证,效不更方,又投3剂,大见好转。予附子理中丸20丸,每次1丸,日服3次。1周后,胀满之感已消,食欲增加,大便已每日1次。肢体疲乏无力、嗜卧等症皆大有好转,自觉体力已有所增强。为巩固疗效,又继服理中丸与人参健脾丸而愈。
学生:请老师谈谈此患的辨证思路。
老师:凡诊治一个患者,尤其是病程较长,屡治疗效不佳者,心中想的要比较全面,要考虑到各种可能性,首先要考虑到与以前不同的路子,尤其要注意到是虚证的可能。
此患病已年余,曾屡用开郁行气之品而不效,则非气滞可知;用消食导滞之药无功,不是食积也明。特别是用槟榔四消丸后,证情急转直下,更足以说明此证的性质。盖槟榔四消丸系由大黄、黑丑、皂角、香附、五灵脂等组成。槟榔沉重,性如铁石,本草言其无坚不破,无胀不消,无食不化,无痰不行,无水不下,无气不除,无便不开,可见其药性之峻猛。大黄苦寒,攻积导滞,荡涤胃肠。黑丑辛烈,最能下气行水,通利二便。皂角辛烈善窜,通行诸窍,畅利大肠。诸药合用,功能涤荡胃肠,消食导滞,利水除胀。对停食停水之胀满不食,确系形气俱实者,必有冲墙倒壁,推陈致新之效。但此患服后,不唯不效,病反增剧,则其非气滞食积之证,而纯属虚证无疑。又患者之病,得之于寒凉,且畏凉而喜暖,此足以说明,其证不仅属虚,而又为寒。以上是从病史及所用药物之后的反应来分析判断病情。
再从患者的症状来分析。患者虽自觉胀满,但脘腹并不胀大隆起,按之不痛反觉舒缓,其非实胀可知。且其食欲不佳,形单体瘦,倦怠无力,嗜卧多眠,大便多溏,舌质淡胖,纯系一派中阳不足,脾胃气虚之象。更何况其得温热则病减,遇寒凉则增剧,知其证之确为中焦虚寒,故敢直用理中汤,补脾胃而暖中阳,竟收到了满意的效果。
学生:胀满一证,属气滞食积,或水饮内停,比较容易理解。那么脾胃气虚或虚寒,明明是虚证,为何又出现胀满呢?
老师:胀满是个症状,是由各种原因导致肠胃气滞而产生的。实证可以出现此症,虚证也可以出现此症。正如这位同学所说的,胀满属实证的看法,是易于被人们理解和接受的。因为腹内或有气滞,或有食积,或有水湿,皆可影响肠胃气机通畅,而生胀满。从临床看,胀满之属于实证者确实很多,而用诸如理气开郁,消导食滞,逐水化湿等法也确能取得满意的效果,因而人们对其比较熟悉。可是,在临床上,气虚或虚寒胀满,也为数不少。中焦气虚为什么能产生胀满呢?因中焦脾胃,主升清而降浊。若脾气强而能运化,则清气自升;胃充而能通行,则浊气自降。气机畅顺,腹内毫无滞碍,则何胀之?若脾胃气虚或虚寒,则阳气不能温运畅行,中焦气机痞塞,清者不升,浊者不降,混处于中而生胀满。(素问·脏气法时论)之"脾虚则腹满",<异法方宜论>之"脏寒生满病",都说明了这一点。而程钟龄讲得更透彻,他说,"气之所以滞者,气虚故也;气之所以行者,气旺故也"。(《<医学心悟》))。
学生:痞满之虚实,当如何辨别?
老师:<金匮)说,"病者腹满,按之不痛为虚,痛者为实"。张景岳说,"痞满一证,大有疑辨,则在虚实二字。凡有邪有滞而痞者实痞也;无物无滞而痞者虚痞也。有胀有痛而满者实满也;无胀无痛而满者虚满也"。又说,"大多阳证多热,热证多实;阴证多寒,寒证多虚……小便红赤,大便秘结者多实;小便清白,大便稀溏者多虚。脉滑有力者多实;脉浮微细者多虚。形色红黄,气息粗长者多实;形容憔悴,声音短促者多虚。年青少壮,气逆壅滞者多实;中衰积劳,神疲气怯者多虚。虚实之治,反若冰炭,若误用之,必致害矣"。(《景岳全书》)张景岳不但指明了胀满虚实之辨别,并指明了虚实二者不可误治。以上主要是从症情方面进行辨别,再结合病程之久暂,服药后之反应等进行综合分析,大抵新病多实,久病多虚。凡用行散消导攻伐而减轻者,即为实证;凡用上药而病增剧者,率皆属虚。
老师:"虚则补之"是治疗一切虚证的大法,痞满证也不例外。张景岳说,"实痞实满者可散可消,虚痞虚满者非大加温补不可"。(《景岳全书·杂证谟·痞满》)痞满之属虚者,既然由于中焦气虚或虚寒而成,那么补益脾胃,温中助阳则是治疗虚痞之大法。若脾胃微虚而痞满不甚者,可选用四君之汤,或异功散;若心脾不足者,可用归脾汤;若中焦虚寒可选用理中汤,温胃饮(人参、白术、扁豆、陈皮、干姜、当归、炙草),参姜饮(人参、干姜、炙甘草);若兼下焦阳虚,命火不足者,可用理中汤加桂、附或用理阴煎(熟地、炙甘草、当归、干姜、或加肉桂),六味回阳饮(制附子、人参、炮干姜、炙甘草、熟地、当归)等。要知虚痞一证,中虚为本,痞满是标。不要一见痞满、不食就不敢用补。朱丹溪说,"气无补法者,庸俗之论也。以其痞满壅塞,似难于补。不知正气虚则浊气滞,正气得到而行健运之职则浊气自下而痞满除。气虚不补,邪何由退"。
学生:此证既为虚寒痞满,用理中汤已属药病相符,为何方中又加丁香、砂仁、川朴?
老师:此方中加丁香与加砂仁、川朴之意是不同的。加丁香是为增加原方的温中助阳之功。因了香是辛热之晶,既可入脾胃而温中,又能入下焦而助火。此患病程较久,始因于寒,又伤于中。况脏腑之虚,久必及肾,故此方加之,使其能缓下而温中,助火以实土。加砂仁、川朴者,因二味皆辛香性温之药,既可行气滞又能温脾胃,于补剂中加之,可以使补而不滞,又能苏醒脾胃,畅达气机。但二药在方中只是佐药,故用量较少。此法本之于朱丹溪,他说,"虚痞,愈疏而痞愈作,宜于补剂中微兼疏通"。罗赤诚在药物的应用上,讲的更具体,他说,"于参、术、归、芪药中,佐以陈皮、厚朴、香、砂之类一二味以制之。不可独攻,不可单补,不可先攻后补,惟应攻补相兼"。学生:前人有"中满者忌用甘草"之说,此方为何仍用炙甘草?
老师:所谓"中满者忌用甘草",是指实证之痞满忌用甘草,不是所有的痞满证皆禁用甘草。凡实证之痞满,如气机郁滞,食积中阻,或湿浊内郁,或痰饮停积等所致之痞满,在治疗时当以行气开郁,消食导滞,消痰逐饮,或除湿化浊等法,务使气机通畅,郁结得开。而甘草为甘缓之品,其性壅滞而中守,有碍于疏通气机而祛邪,故忌用甘草。如治湿温病,因湿浊中阻,气机郁滞而脘腹痞满之诸方,若藿朴夏苓汤、三仁汤、连朴饮、杏仁滑石汤等,皆不用甘草,意即在此。此证之痞满,乃由脾胃气虚,中阳不足,温运无力而成,当以补益脾胃,健运中阳为法,因而不禁而当用。朱丹溪说,"举世治中满痞胀,不问虚实,咸忌甘草"。殊不知古人所谓中满勿食甘者,指实满而言。若自觉满而外无腹胀之形者,当以甘治之。
长春中医学院教授肖永林
吉林省人民医院夏文静
患者,女,34岁,工人,1983年3月末初诊。该患发热已3年余,经多方医治,未能确诊,疗效不显。询其病情,3年来,经常发热,一般上午多在37-3813之间,下午38~39℃,夜晚常在40℃以上。自觉全身疲乏无力,四肢怠堕,气短懒言,食欲不佳,大便溏薄,有时眩晕,常汗出,易感冒,渴不欲饮,面色淡黄,口唇淡和,舌淡胖而润,脉沉弱。稍有劳累则症情加重。前用药方,率为清热泻火,滋阴养血之剂。也曾服过安宫牛黄丸,药后体温暂退,移时复高,且出现腹痛,便溏。据其脉症、病史及所用药物综合分析,诊为气虚发热证。用补中益气汤加肉桂、生麦芽。2剂后,觉疲乏、短气见轻,食欲略增,发热有所下降。4剂后体温恢复正常,诸症大减。再用前方去肉桂,4剂,后以补中益气丸巩固疗效。
医师甲:本病迁延久治不愈,临床上遇到此类病证,应从哪些方面着手进行分析?
老师:对于久治疗效不显患者,应从患者的症情及所用药物等进行综合分析。一是久病之人,纯实者较少。大抵"暴病多实,久病多虚",或为虚实挟杂证。二是仔细辨析患者的症情。由于此证长期高热,人们往往只注意到这一点而忽略其他。此患者之症情(见前)除高热外,皆系一派气虚象,稍加注意,并不难辨。三是从所用药物来看,用清热泻火药不效,则非实热可知,滋阴养血药不效,则非阴虚或血虚发热,所以我们不能再沿用上法。别人走过的路,给我们提供了教训和经验,使我们不重蹈覆辙,而考虑其他途径。对于久治疗效不显的患者,借鉴此前已用过的方法,非常重要。
医师乙:久热不退,临床有哪些证型?其与气虚发热如何辨别?
老师:从临床看,久热不退,特别是高热不退,证型很多,但主要有以下四证:一是湿热发热,二是血瘀发热,三是阴虚发热,四是气虚发热。
气虚发热证,除了发热(或高或低)外,同时必具脾虚气弱,清阳不升之倦怠、乏力、气短、懒言、嗜卧、食少、便溏或自汗、易感冒等症,且每于劳累后发热与诸症加剧。舌质淡胖,脉多沉弱无力。湿热发热,多为内外合邪而致病。从病变特点来看,以湿邪偏盛为主,往往出现头身重疼,脘痞腹胀,舌质淡胖有齿痕,苔白腻等症,与气虚发热之以虚为主者,自有区别。只要稍加注意,不难辨识。瘀血发热证,肢体某处常出现痛有定处,唇舌青紫或有瘀斑,与气虚发热易于区别。阴虚发热与气虚发热虽皆属虚证,但阴虚发热多手足心热,骨蒸颧红;而气虚发热则手足不热,面白无华。阴虚发热多心烦、失眠、盗汗;而气虚发热多心不烦、嗜睡、自汗。阴虚发热多口唇干红,咽燥而渴;气虚发热多口唇淡和,不燥不渴。阴虚发热多大便干燥,小便短赤;而气虚发热则大便多溏,小便清长。阴虚发热舌质多红而干,或有裂纹;而气虚发热则舌质多淡而润,无裂纹。根据患者之症情,再结合服药的效果,在临床上诊断气虚发热,并不困难。
医师甲:气虚发热的机理是什么?
老师:气虚发热之气虚,主要是指脾胃气虚。而饮食失节、劳役过度是造成脾胃气虚的主要原因。致于脾胃气虚导致发热的机理尚不十分明确,故无统一说法。目前有以下几种看法:-是认为脾虚气陷,中焦虚寒,因之使虚阳外越而呈热象;二是认为脾胃气虚,谷气下流而蕴为湿热,促使下焦阴火上冲而致发热;三是认为气虚卫外不固,外感邪气,正邪相搏而致发热;四是认为脾胃气虚,健运失职,不能生血,血虚而致发热;五是认为阳气不足,不能腐熟水谷,而致阴虚,阴虚则热;六是认为脾胃气虚,升降失常,气机郁滞,郁而化热。以上6种看法,我认为最后一种看法比较正确地说明了气虚发热的机理。李东垣说,"有所劳倦,形气衰少,谷气不盛,…亡焦不行,不脘不通,胃气热,热气薰胸中,故内热"。(《脾胃论,饮食劳倦所伤始为热中论》)
名师垂教
长春中医学院教授肖永林
吉林省中医中药研究院苏瑞君
男性患者,李XX,56岁,1988年4月就诊。
患者自觉脘部及小腹部胀满,饮食减少,已持续一年有余。起初只是觉得进食后腹胀,过一段时间稍感缓解,后来逐渐加重,整天都感到胀满。曾服用酵母片、保和丸(消食导滞剂)、木香顺气丸(行气止痛剂)、紫蔻丸、宽胸顺气丸及数剂汤药。刚开始服用时,暂时感觉宽松,但服用久了,反而不见效果。自认为病重药轻,又服用了两包槟榔四消丸(攻积导滞剂),服药后2小时左右,腹内肠鸣,接着出现拘挛急痛,腹泻数次后,脘腹部稍觉舒缓,但过了一会儿胀满更严重,腹内时常疼痛,疼痛时就想排便,虽然排便了但腹胀并不减轻。
该患者以往身体尚可,一年前曾因过量食用生冷食物而腹痛泄泻,用药治愈,之后逐渐觉得饭后腹胀,脘腹部满闷不舒适,饮食减少。饮食虽然少,但胀满却越来越重。逐渐感到全身倦怠,四肢疲乏无力,嗜睡多眠,大便多稀溏。每当食用生冷食物及受凉(特别是腹部和脚部)后,胀满加重。如果食用热物,俯卧在热炕上,或用热物敷于腹部,再按压揉摸,则胀满逐渐消退,且腹部特别感到温暖舒适。患者形体消瘦,面色黄白,舌质淡胖而湿润,脉象细弱。脘腹部按之平坦柔软,无疼痛不适之感。
仔细思考疾病的全过程,其病起于寒凉,加重于消导攻伐。患者虽自述胀满,但并无腹部胀大之形。仔细询问,是患者自觉脘部有堵塞不通畅之感,饮食减少,所以此病实为痞满(指胸脘部痞塞满闷,按之柔软无痛的病证)。因患者病程已逾1年,服用消导顺气之品反而加剧,且喜温暖而恶寒凉,因而证属脾胃虚寒,中阳不运(中焦阳气不能温煦运化)。拟用温中补脾之法,予理中汤加味:党参20g,白术15g,炙甘草10g,干姜15g,丁香10g,砂仁10g, 川朴10g。水煎服,每日3次。
服用3剂后,自觉痞满减轻,腹部有温暖感,且排气增多。既然已经见效,说明药已对证,效不更方(疗效显著则不更换处方),又投3剂,大见好转。予附子理中丸(温阳健脾剂)20丸,每次1丸,每日服3次。1周后,胀满之感已消,食欲增加,大便已每日1次。肢体疲乏无力、嗜卧等症皆大有好转,自觉体力已有所增强。为巩固疗效,又继服理中丸与人参健脾丸而愈。
学生:请老师谈谈此患的辨证思路。
老师:凡诊治一个患者,尤其是病程较长,屡治疗效不佳者,心中想的要比较全面,要考虑到各种可能性,首先要考虑到与以前不同的路子,尤其要注意到是虚证的可能。
此患病已年余,曾屡用开郁行气之品而不效,则非气滞可知;用消食导滞之药无功,不是食积也明。特别是用槟榔四消丸后,证情急转直下,更足以说明此证的性质。盖槟榔四消丸系由大黄、黑丑、皂角、香附、五灵脂等组成。槟榔沉重,性如铁石,本草言其无坚不破,无胀不消,无食不化,无痰不行,无水不下,无气不除,无便不开,可见其药性之峻猛。大黄苦寒,攻积导滞,荡涤胃肠。黑丑辛烈,最能下气行水,通利二便。皂角辛烈善窜,通行诸窍,畅利大肠。诸药合用,功能涤荡胃肠,消食导滞,利水除胀。对停食停水之胀满不食,确系形气俱实者,必有冲墙倒壁,推陈致新之效。但此患服后,不唯不效,病反增剧,则其非气滞食积之证,而纯属虚证无疑。又患者之病,得之于寒凉,且畏凉而喜暖,此足以说明,其证不仅属虚,而又为寒。以上是从病史及所用药物之后的反应来分析判断病情。
再从患者的症状来分析。患者虽自觉胀满,但脘腹并不胀大隆起,按之不痛反觉舒缓,其非实胀可知。且其食欲不佳,形单体瘦,倦怠无力,嗜卧多眠,大便多溏,舌质淡胖,纯系一派中阳不足,脾胃气虚之象。更何况其得温热则病减,遇寒凉则增剧,知其证之确为中焦虚寒,故敢直用理中汤,补脾胃而暖中阳,竟收到了满意的效果。
学生:胀满一证,属气滞食积,或水饮内停,比较容易理解。那么脾胃气虚或虚寒,明明是虚证,为何又出现胀满呢?
老师:胀满是个症状,是由各种原因导致肠胃气滞而产生的。实证可以出现此症,虚证也可以出现此症。正如这位同学所说的,胀满属实证的看法,是易于被人们理解和接受的。因为腹内或有气滞,或有食积,或有水湿,皆可影响肠胃气机通畅,而生胀满。从临床看,胀满之属于实证者确实很多,而用诸如理气开郁,消导食滞,逐水化湿等法也确能取得满意的效果,因而人们对其比较熟悉。可是,在临床上,气虚或虚寒胀满,也为数不少。中焦气虚为什么能产生胀满呢?因中焦脾胃,主升清而降浊。若脾气强而能运化,则清气自升;胃充而能通行,则浊气自降。气机畅顺,腹内毫无滞碍,则何胀之?若脾胃气虚或虚寒,则阳气不能温运畅行,中焦气机痞塞,清者不升,浊者不降,混处于中而生胀满。(素问·脏气法时论)之"脾虚则腹满",<异法方宜论>之"脏寒生满病",都说明了这一点。而程钟龄讲得更透彻,他说,"气之所以滞者,气虚故也;气之所以行者,气旺故也"。(《<医学心悟》))。
学生:痞满之虚实,当如何辨别?
老师:<金匮)说,"病者腹满,按之不痛为虚,痛者为实"。张景岳说,"痞满一证,大有疑辨,则在虚实二字。凡有邪有滞而痞者实痞也;无物无滞而痞者虚痞也。有胀有痛而满者实满也;无胀无痛而满者虚满也"。又说,"大多阳证多热,热证多实;阴证多寒,寒证多虚……小便红赤,大便秘结者多实;小便清白,大便稀溏者多虚。脉滑有力者多实;脉浮微细者多虚。形色红黄,气息粗长者多实;形容憔悴,声音短促者多虚。年青少壮,气逆壅滞者多实;中衰积劳,神疲气怯者多虚。虚实之治,反若冰炭,若误用之,必致害矣"。(《景岳全书》)张景岳不但指明了胀满虚实之辨别,并指明了虚实二者不可误治。以上主要是从症情方面进行辨别,再结合病程之久暂,服药后之反应等进行综合分析,大抵新病多实,久病多虚。凡用行散消导攻伐而减轻者,即为实证;凡用上药而病增剧者,率皆属虚。
老师:"虚则补之"是治疗一切虚证的大法,痞满证也不例外。张景岳说,"实痞实满者可散可消,虚痞虚满者非大加温补不可"。(《景岳全书·杂证谟·痞满》)痞满之属虚者,既然由于中焦气虚或虚寒而成,那么补益脾胃,温中助阳则是治疗虚痞之大法。若脾胃微虚而痞满不甚者,可选用四君之汤,或异功散;若心脾不足者,可用归脾汤;若中焦虚寒可选用理中汤,温胃饮(人参、白术、扁豆、陈皮、干姜、当归、炙草),参姜饮(人参、干姜、炙甘草);若兼下焦阳虚,命火不足者,可用理中汤加桂、附或用理阴煎(熟地、炙甘草、当归、干姜、或加肉桂),六味回阳饮(制附子、人参、炮干姜、炙甘草、熟地、当归)等。要知虚痞一证,中虚为本,痞满是标。不要一见痞满、不食就不敢用补。朱丹溪说,"气无补法者,庸俗之论也。以其痞满壅塞,似难于补。不知正气虚则浊气滞,正气得到而行健运之职则浊气自下而痞满除。气虚不补,邪何由退"。
学生:此证既为虚寒痞满,用理中汤已属药病相符,为何方中又加丁香、砂仁、川朴?
老师:此方中加丁香与加砂仁、川朴之意是不同的。加丁香是为增加原方的温中助阳之功。因了香是辛热之晶,既可入脾胃而温中,又能入下焦而助火。此患病程较久,始因于寒,又伤于中。况脏腑之虚,久必及肾,故此方加之,使其能缓下而温中,助火以实土。加砂仁、川朴者,因二味皆辛香性温之药,既可行气滞又能温脾胃,于补剂中加之,可以使补而不滞,又能苏醒脾胃,畅达气机。但二药在方中只是佐药,故用量较少。此法本之于朱丹溪,他说,"虚痞,愈疏而痞愈作,宜于补剂中微兼疏通"。罗赤诚在药物的应用上,讲的更具体,他说,"于参、术、归、芪药中,佐以陈皮、厚朴、香、砂之类一二味以制之。不可独攻,不可单补,不可先攻后补,惟应攻补相兼"。学生:前人有"中满者忌用甘草"之说,此方为何仍用炙甘草?
老师:所谓"中满者忌用甘草",是指实证之痞满忌用甘草,不是所有的痞满证皆禁用甘草。凡实证之痞满,如气机郁滞,食积中阻,或湿浊内郁,或痰饮停积等所致之痞满,在治疗时当以行气开郁,消食导滞,消痰逐饮,或除湿化浊等法,务使气机通畅,郁结得开。而甘草为甘缓之品,其性壅滞而中守,有碍于疏通气机而祛邪,故忌用甘草。如治湿温病,因湿浊中阻,气机郁滞而脘腹痞满之诸方,若藿朴夏苓汤、三仁汤、连朴饮、杏仁滑石汤等,皆不用甘草,意即在此。此证之痞满,乃由脾胃气虚,中阳不足,温运无力而成,当以补益脾胃,健运中阳为法,因而不禁而当用。朱丹溪说,"举世治中满痞胀,不问虚实,咸忌甘草"。殊不知古人所谓中满勿食甘者,指实满而言。若自觉满而外无腹胀之形者,当以甘治之。
长春中医学院教授肖永林
吉林省人民医院夏文静
患者,女,34岁,工人,1983年3月末初诊。该患发热已3年余,经多方医治,未能确诊,疗效不显。询其病情,3年来,经常发热,一般上午多在37-38℃之间,下午38~39℃,夜晚常在40℃以上。自觉全身疲乏无力,四肢怠堕,气短懒言,食欲不佳,大便溏薄,有时眩晕,常汗出,易感冒,渴不欲饮,面色淡黄,口唇淡和,舌淡胖而润,脉沉弱。稍有劳累则症情加重。前用药方,率为清热泻火,滋阴养血之剂。也曾服过安宫牛黄丸(清热解毒剂),药后体温暂退,移时复高,且出现腹痛,便溏。据其脉症、病史及所用药物综合分析,诊为气虚发热证。用补中益气汤加肉桂、生麦芽。2剂后,觉疲乏、短气见轻,食欲略增,发热有所下降。4剂后体温恢复正常,诸症大减。再用前方去肉桂,4剂,后以补中益气丸巩固疗效。
医师甲:本病迁延久治不愈,临床上遇到此类病证,应从哪些方面着手进行分析?
老师:对于久治疗效不显患者,应从患者的症情及所用药物等进行综合分析。一是久病之人,纯实者较少。大抵"暴病多实,久病多虚",或为虚实挟杂证。二是仔细辨析患者的症情。由于此证长期高热,人们往往只注意到这一点而忽略其他。此患者之症情(见前)除高热外,皆系一派气虚象,稍加注意,并不难辨。三是从所用药物来看,用清热泻火药不效,则非实热可知,滋阴养血药不效,则非阴虚或血虚发热,所以我们不能再沿用上法。别人走过的路,给我们提供了教训和经验,使我们不重蹈覆辙,而考虑其他途径。对于久治疗效不显的患者,借鉴此前已用过的方法,非常重要。
医师乙:久热不退,临床有哪些证型?其与气虚发热如何辨别?
老师:从临床看,久热不退,特别是高热不退,证型很多,但主要有以下四证:一是湿热发热,二是血瘀发热,三是阴虚发热,四是气虚发热。
气虚发热证,除了发热(或高或低)外,同时必具脾虚气弱,清阳不升之倦怠、乏力、气短、懒言、嗜卧、食少、便溏或自汗、易感冒等症,且每于劳累后发热与诸症加剧。舌质淡胖,脉多沉弱无力。湿热发热,多为内外合邪而致病。从病变特点来看,以湿邪偏盛为主,往往出现头身重疼,脘痞腹胀,舌质淡胖有齿痕,苔白腻等症,与气虚发热之以虚为主者,自有区别。只要稍加注意,不难辨识。瘀血发热证,肢体某处常出现痛有定处,唇舌青紫或有瘀斑,与气虚发热易于区别。阴虚发热与气虚发热虽皆属虚证,但阴虚发热多手足心热,骨蒸颧红;而气虚发热则手足不热,面白无华。阴虚发热多心烦、失眠、盗汗;而气虚发热多心不烦、嗜睡、自汗。阴虚发热多口唇干红,咽燥而渴;气虚发热多口唇淡和,不燥不渴。阴虚发热多大便干燥,小便短赤;而气虚发热则大便多溏,小便清长。阴虚发热舌质多红而干,或有裂纹;而气虚发热则舌质多淡而润,无裂纹。根据患者之症情,再结合服药的效果,在临床上诊断气虚发热,并不困难。
医师甲:气虚发热的机理是什么?
老师:气虚发热之气虚,主要是指脾胃气虚。而饮食失节、劳役过度是造成脾胃气虚的主要原因。致于脾胃气虚导致发热的机理尚不十分明确,故无统一说法。目前有以下几种看法:-是认为脾虚气陷,中焦虚寒,因之使虚阳外越而呈热象;二是认为脾胃气虚,谷气下流而蕴为湿热,促使下焦阴火上冲而致发热;三是认为气虚卫外不固,外感邪气,正邪相搏而致发热;四是认为脾胃气虚,健运失职,不能生血,血虚而致发热;五是认为阳气不足,不能腐熟水谷,而致阴虚,阴虚则热;六是认为脾胃气虚,升降失常,气机郁滞,郁而化热。以上6种看法,我认为最后一种看法比较正确地说明了气虚发热的机理。李东垣说,"有所劳倦,形气衰少,谷气不盛,…亡焦不行,不脘不通,胃气热,热气薰胸中,故内热"。(《脾胃论,饮食劳倦所伤始为热中论》)
Teachings from a Renowned Master
Professor Xiao Yonglin, Changchun University of Traditional Chinese Medicine
Su Ruijun, Jilin Provincial Academy of Traditional Chinese Medicine and Materia Medica
Male patient, Li XX, 56 years old, consulted in April 1988.
The patient complained of distension and fullness in the epigastrium and hypogastrium, with reduced appetite, persisting for over one year. Initially, he only felt abdominal distension after meals, which relieved slightly after some time. Later, it gradually worsened, resulting in constant distension throughout the day. He had taken Yeast Tablets, Baohe Wan (Prescription to Harmonize the Stomach), Muxiang Shunqi Wan (Prescription to Promote Qi Circulation and Relieve Pain), Ziku Wan, Kuanxiong Shunqi Wan, and several doses of herbal decoctions. Initially, he felt temporarily relieved, but prolonged use yielded no effect. Believing the disease was severe while the medication was too mild, he took two packs of Binglang Sixiao Wan (Areca Nut Pill for Eliminating Accumulation). About two hours after ingestion, borborygmus occurred in his abdomen, followed by cramping pain. After several episodes of diarrhea, the epigastric and abdominal distension felt slightly relieved, but soon the distension became more severe. His abdomen hurt intermittently; when it hurt, he felt the urge to defecate. Although defecation occurred, the abdominal distension did not decrease.
Previously, the patient's health was generally good. One year ago, he suffered from abdominal pain and diarrhea due to excessive consumption of cold foods, which was cured with medication. Subsequently, he gradually developed postprandial distension, a sensation of fullness and discomfort in the epigastrium and hypogastrium, and reduced appetite. Although his food intake decreased, the distension increased progressively. He gradually felt whole-body fatigue, weakness in the four limbs, drowsiness, and frequent loose stools. The distension worsened after consuming raw or cold foods or exposure to cold (especially on the abdomen and feet). Conversely, consuming hot foods, lying prone on a heated kang (brick bed), applying hot compresses to the abdomen, and massaging the area would gradually alleviate the distension, making the abdomen feel particularly warm and comfortable. The patient was emaciated, with a sallow complexion, a pale and swollen tongue with a moist coating, and a fine and weak pulse. Palpation of the epigastrium and hypogastrium revealed a flat and soft abdomen without pain or discomfort.
Careful consideration of the entire disease process reveals that the condition originated from cold and was exacerbated by digestive-promoting and purgative treatments. Although the patient complained of distension, there was no visible abdominal enlargement. Upon detailed inquiry, the patient described a sensation of blockage and lack of smoothness in the epigastrium, along with reduced appetite. Therefore, this condition is actually Pi Man (epigastric stuffiness and fullness). Given the duration of over one year, the aggravation after taking digestive and qi-regulating agents, and the preference for warmth and aversion to cold, the syndrome belongs to Spleen-Stomach Deficiency-Cold, with failure of Middle Jiao Yang to transport and transform. The treatment principle is to Warm the Middle and Tonify the Spleen. A modified Lizhong Tang (Regulate the Middle Decoction) was prescribed: Dangshen 20g, Baizhu 15g, Zhigancao 10g, Ganjiang 15g, Dingxiang 10g, Sharen 10g, Chuanpo 10g. Decocted in water, taken three times daily.
After three doses, the patient reported reduced Pi Man, a warming sensation in the abdomen, and increased flatus. Since efficacy was observed, indicating the prescription matched the syndrome, the formula was maintained without modification. Three additional doses were administered, resulting in significant improvement. Fuzi Lizhong Wan (Aconite Regulate the Middle Pill) was prescribed, 20 pills total, one pill per dose, three times daily. One week later, the sensation of distension disappeared, appetite increased, and bowel movements normalized to once daily. Symptoms such as limb fatigue and drowsiness improved significantly, and the patient felt an increase in physical strength. To consolidate the curative effect, he continued taking Lizhong Wan and Renshen Jianpi Wan until recovery.
Student: Please explain your diagnostic reasoning for this case.
Master: When treating a patient, especially one with a long course of disease who has responded poorly to previous treatments, one must think comprehensively and consider all possibilities. First, one should consider approaches different from previous ones, paying particular attention to the possibility of a Deficiency Syndrome.
This patient has been ill for over a year. Repeated use of formulas to open stagnation and regulate Qi failed, indicating it is not Qi Stagnation. Use of herbs to digest food and guide out stagnation was ineffective, clearly indicating it is not Food Accumulation. Particularly, the sudden worsening of symptoms after taking Binglang Sixiao Wan further elucidates the nature of this syndrome. Binglang Sixiao Wan consists of Dahuang (Rhubarb Rhizome and Radix), Heichou (Morning Glory Seed), Zaojiao (Gleditsia Sinensis Fruit), Xiangfu (Cyperus Rotundus Rhizome), and Wulingzhi (Trogopterus Dung). Areca nut is heavy and hard like iron or stone. Pharmacopoeias state it breaks hardness, eliminates distension, digests food, resolves phlegm, promotes urination, moves Qi, opens bowels, and removes stagnation, demonstrating its potent and harsh nature. Dahuang is bitter and cold, attacking accumulation and guiding out stagnation, scouring the stomach and intestines. Heichou is pungent and acrid, effectively descending Qi and promoting water metabolism, unblocking both urine and feces. Zaojiao is pungent, acrid, and penetrating, opening orifices and facilitating large intestine function. Together, these herbs scour the gastrointestinal tract, digest food, guide out stagnation, promote diuresis, and relieve distension. For distension and anorexia caused by retained food and water, in cases where both form and Qi are Excess, these herbs would undoubtedly have a powerful effect of eliminating pathogens and renewing vitality. However, this patient experienced no benefit and worsening symptoms, confirming that this is not a case of Qi Stagnation or Food Accumulation, but purely a Deficiency Syndrome. Furthermore, the patient's illness originated from cold, and he fears cold while preferring warmth, indicating that the syndrome is not only Deficient but also Cold. The above analysis determines the condition based on medical history and reactions to medications.
Analyzing the patient's symptoms further: although the patient feels distended, the abdomen is not visibly enlarged or protruding, and palpation causes relief rather than pain, confirming it is not Excess Distension. Poor appetite, emaciation, fatigue, drowsiness, frequent loose stools, and a pale, swollen tongue all indicate a picture of insufficient Middle Jiao Yang and Spleen-Stomach Qi Deficiency. Moreover, the condition improves with warmth and worsens with cold, confirming Middle Jiao Deficiency-Cold. Thus, I dared to directly use Lizhong Tang to tonify the Spleen and Stomach and warm the Middle Jiao Yang, achieving satisfactory results.
Student: Distension and fullness caused by Qi Stagnation, Food Accumulation, or internal retention of Fluids are relatively easy to understand. However, why does Distension and Fullness appear in Spleen-Stomach Qi Deficiency or Deficiency-Cold, which are clearly Deficiency Syndromes?
Master: Distension and fullness is a symptom produced by various causes leading to Qi stagnation in the stomach and intestines. It can occur in both Excess and Deficiency syndromes. As you mentioned, viewing distension as an Excess syndrome is easily understood and accepted because internal Qi stagnation, food accumulation, or damp-water can affect the smooth flow of gastrointestinal Qi, causing distension. Clinically, many cases of distension belong to Excess syndromes, and treatments such as regulating Qi and opening depression, digesting food and resolving stagnation, or driving out water and transforming dampness often yield satisfactory results, making people familiar with them. However, clinically, distension due to Qi Deficiency or Deficiency-Cold is also quite common. Why can Middle Jiao Qi Deficiency produce distension? The Middle Jiao Spleen and Stomach govern ascending the clear and descending the turbid. If Spleen Qi is strong and capable of transformation, the clear Qi ascends naturally; if the Stomach is full and capable of passage, the turbid Qi descends naturally. With smooth Qi mechanism and no obstruction in the abdomen, how could there be distension? If Spleen and Stomach Qi are deficient or deficient-cold, Yang Qi cannot warm and transport smoothly, causing blockage of the Middle Jiao Qi mechanism. The clear fails to ascend, the turbid fails to descend, mixing in the middle and generating distension. "Spleen deficiency leads to abdominal fullness" (from *Suwen: Zangqi Fazhi Lun*) and "Cold in the zang organs generates fullness diseases" (from *Yifa Fangyi Lun*) both illustrate this point. Cheng Zhongling explained it even more thoroughly: "The reason Qi stagnates is Qi deficiency; the reason Qi moves is Qi abundance." (*Yixue Xinwu*).
Student: How should one distinguish between Excess and Deficiency in Pi Man?
Master: *Jingui Yaolue* states, "When a patient has abdominal fullness, pressing without pain indicates Deficiency, while pain indicates Excess." Zhang Jingyue said, "In distinguishing Pi Man, the key lies in the characters 'Excess' and 'Deficiency'. Pi caused by pathogens and stagnation is Excess Pi; Pi without objects or stagnation is Deficiency Pi. Fullness accompanied by distension and pain is Excess Fullness; fullness without distension or pain is Deficiency Fullness." He further stated, "Most Yang syndromes involve Heat, and Heat syndromes are mostly Excess; most Yin syndromes involve Cold, and Cold syndromes are mostly Deficiency... Red urine and constipation indicate Excess; clear urine and loose stools indicate Deficiency. Slippery and forceful pulses indicate Excess; floating, faint, and fine pulses indicate Deficiency. Red-yellow complexion and coarse breathing indicate Excess; haggard appearance and short voice indicate Deficiency. Youth and vigor with rebellious Qi stagnation indicate Excess; decline and accumulated labor with mental fatigue and timid Qi indicate Deficiency. The treatments for Excess and Deficiency are as opposite as ice and charcoal; misusing them will certainly cause harm." (*Zhang Jingyue Quanshu*). Zhang Jingyue not only pointed out how to distinguish Excess and Deficiency in distension and fullness but also emphasized that they must not be treated incorrectly. The above mainly distinguishes based on symptoms, combined with the duration of the disease and reactions to medication. Generally, new diseases are mostly Excess, while chronic diseases are mostly Deficiency. Conditions that improve with dispersing, digesting, and purging herbs are Excess; those that worsen with such herbs are mostly Deficiency.
Student: How should Deficiency-type Pi Man be treated?
Master: "Tonify when Deficient" is the general principle for treating all Deficiency syndromes, including Pi Man. Zhang Jingyue said, "Excess Pi and Excess Fullness can be scattered and eliminated; Deficiency Pi and Deficiency Fullness require substantial warming and tonification." (*Zhang Jingyue Quanshu: Za Zheng Mo · Pi Man*). Since Deficiency Pi Man results from Middle Jiao Qi Deficiency or Deficiency-Cold, tonifying the Spleen and Stomach and warming the Middle to assist Yang is the major method for treating Deficiency Pi. If Spleen and Stomach are slightly deficient with mild Pi Man, Si Jun Zi Tang (Four Gentlemen Decoction) or Yigong San may be selected. If Heart and Spleen are insufficient, Guipi Tang can be used. If Middle Jiao Deficiency-Cold exists, Lizhong Tang, Wenwei Yin (Warming Stomach Drink), or Shenjiang Yin may be chosen. If Lower Jiao Yang Deficiency and Mingmen Fire insufficiency are present, Lizhong Tang plus Rougui and Fuzi, or Liyin Jian, or Liuwei Huiyang Yin can be used. It must be known that for Deficiency Pi, Middle Deficiency is the root, and Pi Man is the branch. Do not hesitate to use tonification just because of Pi Man and anorexia. Zhu Danxi said, "There is no tonification method for Qi; this is a vulgar opinion. Because Pi Man and blockage seem difficult to tonify, one does not realize that when Righteous Qi is deficient, Turbid Qi stagnates. When Righteous Qi is tonified and performs its transporting functions, Turbid Qi descends and Pi Man is removed. If Qi Deficiency is not tonified, how will pathogens retreat?"
Student: Since this case is Deficiency-Cold Pi Man, and Lizhong Tang already matches the pathology, why were Dingxiang, Sharen, and Chuanpo added to the formula?
Master: The intent behind adding Dingxiang differs from adding Sharen and Chuanpo. Adding Dingxiang aims to enhance the original formula's ability to warm the Middle and assist Yang. Dingxiang is pungent and hot; it enters the Spleen and Stomach to warm the Middle and enters the Lower Jiao to assist Fire. This patient's illness has lasted a long time, originating from cold and damaging the Middle. Since organ deficiency eventually affects the Kidneys over time, adding Dingxiang allows it to gently descend while warming the Middle and assisting Fire to strengthen Earth. Adding Sharen and Chuanpo is because both are pungent, aromatic, and warm herbs that can move Qi stagnation and warm the Spleen and Stomach. Added to tonifying agents, they prevent stagnation from tonification, revive the Spleen and Stomach, and facilitate Qi mechanism. However, as adjunct herbs, their dosages are small. This method originates from Zhu Danxi, who said, "For Deficiency Pi, the more one disperses, the worse the Pi becomes; slight unblocking should be included in tonifying formulas." Luo Chicheng elaborated specifically on herb application: "Among Ginseng, Atractylodes, Angelica, and Astragalus, add one or two herbs like Chenpi, Houpo, Xiangfu, or Sharen to moderate them. Do not attack alone, do not tonify alone, do not attack then tonify; instead, combine attacking and tonifying." Student: Ancients said "Avoid Licorice for Middle Fullness"; why is Zhigancao still used in this formula?
Master: "Avoid Licorice for Middle Fullness" refers to avoiding Licorice in Excess-type Pi Man, not that all Pi Man syndromes prohibit Licorice. For Excess Pi Man caused by Qi stagnation, food accumulation, damp-turbidity retention, or phlegm-fluid retention, treatment should focus on regulating Qi, opening depression, digesting food, resolving phlegm, driving out fluids, or removing dampness to ensure smooth Qi mechanism and resolve stagnation. Licorice is sweet and緩 (moderating); its nature is cloying and central-staying, hindering the smoothing of Qi mechanism and expulsion of pathogens, hence it is avoided. For example, in treating Damp-Warmth diseases with epigastric and abdominal Pi Man due to damp-turbidity blocking the Middle and Qi stagnation, formulas like Huopo Xueling Tang, Sanren Tang, Lianpo Yin, and Xingren Huashi Tang do not use Licorice for this reason. The Pi Man in this case resulted from Spleen-Stomach Qi Deficiency and insufficient Middle Yang unable to warm and transport. The method should be tonifying the Spleen and Stomach and strengthening Middle Yang; thus, Licorice is not prohibited but indicated. Zhu Danxi said, "The world treats Middle Fullness and Pi Distension, regardless of Excess or Deficiency, all avoiding Licorice." Little do they know that the ancients' saying "avoid sweet foods for Middle Fullness" referred to Excess Fullness. If one feels full externally without abdominal distension, it should be treated with sweet flavors.
Prolonged High Fever, Shortness of Breath, Vertigo, Loose Stools
Professor Xiao Yonglin, Changchun University of Traditional Chinese Medicine
Xia Wenjing, Jilin Provincial People's Hospital
Female patient, 34 years old, worker, first consulted in late March 1983. The patient had fever for over three years. Despite multiple treatments, no definitive diagnosis was made, and efficacy was poor. Inquiry into her condition revealed frequent fever over the past three years: usually between 37-38°C in the morning, 38-39°C in the afternoon, and often above 40°C at night. She felt whole-body fatigue, heaviness in the limbs, shortness of breath with reluctance to speak, poor appetite, loose stools, occasional vertigo, frequent sweating, susceptibility to colds, thirst without desire to drink, pale yellow complexion, pale lips, pale swollen tongue with moist coating, and deep, weak pulse. Symptoms worsened with slight exertion. Previous prescriptions were mostly clearing heat and draining fire, or nourishing Yin and blood. She also took Angong Niuhuang Wan (Calming Palace Bezoar Pill), after which her temperature temporarily dropped but rose again later, accompanied by abdominal pain and loose stools. Comprehensive analysis of pulse, symptoms, medical history, and previous medications led to a diagnosis of Qi Deficiency Fever. Buzhong Yiqi Tang (Tonify the Middle and Augment Qi Decoction) plus Rougui and Sheng Maiya was prescribed. After two doses, fatigue and shortness of breath lightened, appetite slightly increased, and fever decreased. After four doses, body temperature returned to normal, and major symptoms subsided. The previous formula minus Rougui was given for four more doses, followed by Buzhong Yiqi Wan to consolidate the effect.
Physician A: This disease has persisted despite long-term treatment. When encountering such cases clinically, from what aspects should we begin our analysis?
Master: For patients with poor response to long-term treatment, comprehensive analysis should be conducted based on symptoms and previous medications. First, pure Excess syndromes are rare in chronic diseases. Generally, "acute diseases are mostly Excess, chronic diseases are mostly Deficiency," or they are mixed Excess-Deficiency syndromes. Second, carefully analyze the patient's symptoms. Due to prolonged high fever, people often focus solely on this aspect while ignoring others. Aside from high fever, the patient's other symptoms (as described previously) all present a picture of Qi Deficiency, which is not difficult to identify with slight attention. Third, looking at the medications used: ineffectiveness of heat-clearing and fire-draining herbs indicates it is not Excess Heat; ineffectiveness of Yin-nourishing and blood-tonifying herbs indicates it is not Yin Deficiency or Blood Deficiency fever. Therefore, we cannot continue using previous methods. Paths taken by others provide lessons and experience, preventing us from repeating mistakes and encouraging consideration of other approaches. For patients with poor response to long-term treatment, referencing previously used methods is very important.
Physician B: What syndromes are associated with persistent long-term fever? How should they be distinguished from Qi Deficiency Fever?
Master: Clinically, persistent long-term fever, especially unremitting high fever, presents many syndromes, but primarily includes four: Damp-Heat Fever, Blood Stasis Fever, Yin Deficiency Fever, and Qi Deficiency Fever.
Qi Deficiency Fever, besides fever (high or low), must simultaneously present symptoms of Spleen Deficiency and Qi Weakness with failure of Clear Yang to ascend, such as fatigue, weakness, shortness of breath, reluctance to speak, drowsiness, poor appetite, loose stools, spontaneous sweating, and susceptibility to colds. Fever and other symptoms exacerbate after exertion. The tongue is pale and swollen, and the pulse is typically deep, weak, and powerless. Damp-Heat Fever is often caused by internal and external pathogenic factors combining. From the perspective of pathological characteristics, it is dominated by Dampness, often presenting with heavy pain in the head and body, epigastric stuffiness and abdominal distension, pale swollen tongue with teeth marks, and white greasy coating, distinguishing it from Qi Deficiency Fever which is primarily Deficient. With slight attention, differentiation is not difficult. Blood Stasis Fever often presents with fixed-point pain in certain body parts, purple lips and tongue, or ecchymosis, easily distinguishing it from Qi Deficiency Fever. Although both Yin Deficiency Fever and Qi Deficiency Fever are Deficiency syndromes, Yin Deficiency Fever often features heat in the palms and soles, bone-steaming, and malar flush; whereas Qi Deficiency Fever features cool extremities and a pale, lusterless face. Yin Deficiency Fever often involves irritability, insomnia, and night sweats; whereas Qi Deficiency Fever involves calmness, drowsiness, and spontaneous sweating. Yin Deficiency Fever often presents with dry red lips, dry throat, and thirst; whereas Qi Deficiency Fever presents with pale and mild lips, no dryness or thirst. Yin Deficiency Fever often involves dry stools and scanty dark urine; whereas Qi Deficiency Fever involves loose stools and clear, copious urine. Yin Deficiency Fever tongues are often red and dry, possibly with cracks; whereas Qi Deficiency Fever tongues are pale and moist, without cracks. Based on the patient's symptoms and response to medication, diagnosing Qi Deficiency Fever clinically is not difficult.
Physician A: What is the mechanism of Qi Deficiency Fever?
Master: The Qi Deficiency in Qi Deficiency Fever mainly refers to Spleen-Stomach Qi Deficiency. Irregular diet and excessive labor are the main causes of Spleen-Stomach Qi Deficiency. The mechanism by which Spleen-Stomach Qi Deficiency leads to fever is not fully clear, so there is no unified theory. Currently, there are several views: First, Spleen Deficiency with Qi sinking and Middle Jiao Deficiency-Cold causes Deficient Yang to float outward, presenting as Heat. Second, Spleen-Stomach Qi Deficiency causes Grain Qi to flow downward and accumulate as Damp-Heat, prompting Yin Fire from the Lower Jiao to rush upward, causing fever. Third, Qi Deficiency leads to insecure Wei (Defensive) Qi, allowing external pathogens to invade, with Zheng (Righteous) and Pathogenic Qi clashing, causing fever. Fourth, Spleen-Stomach Qi Deficiency impairs transportation and transformation, failing to generate Blood, leading to Blood Deficiency fever. Fifth, insufficient Yang fails to cook and ripen food and water, leading to Yin Deficiency, which generates Heat. Sixth, Spleen-Stomach Qi Deficiency disrupts ascending and descending, causing Qi mechanism stagnation, which transforms into Heat upon stagnation. Among these six views, I believe the last one most accurately explains the mechanism of Qi Deficiency Fever. Li Dongyuan said, "With labor and fatigue, form and Qi decline, Grain Qi is not abundant... [Qi] fails to circulate, the Stomach Qi becomes hot, hot Qi steams the chest, thus internal heat arises." (*Piwei Lun: Yinshi Laojun Suoshang Shi Weirezhong Lun*).