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太阴湿土司天，太阳寒水在泉，中见少商金运，岁运不及，气化营运后天，上见太阴。
左间少阳，右间少阴，故地气上腾，阴专其政而其政肃，下见太阳，左间厥阴，右间阳明。
故天气下降，阳气退辟而其令寂，大风时起，原野昏 ，白埃四起，云奔南极，寒雨数至，
湿寒合德，黄黑埃昏，流行气交，上应镇星辰星，其谷 玄，间谷命太角者，物成于差夏，
有余宜高，不及宜下，有余宜晚，不及宜早，土之利，气之化也。民气亦从之，故阴凝于上
，寒积于下，寒水胜火，则为冰雹，阳光不治，杀气乃行。民病寒湿、腹满、身 愤、 肿
、痞逆、寒厥拘急，是岁土为天气，水为地气，土能胜水，天气盈，地气虚，然中见金运天
气生运，运生地气，三气相得而行顺化，邪气亦微，司天之气为有余，天气之盈，当取化源
之实者，平土气也，岁宜食 玄之谷。以全其真，食间气之谷。以保其精，以苦热治其上，
以甘热治其下，以酸和调其中，所以燥之温之，甚则发之泄之，不发不泄，则湿气外溢，肉
溃皮坼而水血交流，必赞其阳火，令御甚寒，少商之运与寒化同，宜以热化，此药食宜也，
然太阴司天之气，本标既同，其化从本，其气常主岁半之前。当其时雨以时至者，天政之和
而为雨化，若湿淫所胜，即沉阴且布，雨变枯槁，民病 肿骨痛阴痹。阴痹者，按之不得，
腰脊头项痛时眩，大便难，阴气不用，饥不欲食，咳唾则有血，心如悬，病本于肾，诊其足
太溪脉绝者，死不治，其法平以苦热，佐以酸辛，以苦燥之，以淡泄之，岁半之后，地气太
阳主之，其化从本从标，当是之时，寒温适中者，本标之化皆应也。若寒淫于内，即凝肃惨
栗，民病少腹控睾。引腰脊上冲心痛，血见嗌痛颔肿，其法治以甘热，佐以苦辛，以咸泻之
，以辛润之，以苦坚之，金运不及，是谓从革之纪，其运凉热寒，夏有光显郁蒸之令，则冬
有严凝整肃之应，若夏有炎烁燔燎之变，则秋有冰雹霜雪之复，火气胜，则炎火乃行，民病
肩背瞀重。鼽嚏血便注下，收气乃后，寒气复，则寒雨暴至，民病阴厥且格，阳反上行，头
脑户痛，延及囟顶，发热口疮，甚则心痛，初之气，始于甲子年大寒日巳初。终于乙丑年春
分日卯初。凡六十日八十七刻半，主位太角木，客气厥阴木，中见金运，风清同化，上奉太
阴而行春令，时令至此，地气迁，寒乃去，春气正，风乃来，生布万物以荣，民气条舒，风
湿相薄，雨乃后，民病血溢筋络拘强，关节不利，身重筋痿，宜治厥阴之客。以辛补之，以
酸泻之，以甘缓之，食 谷以全真气，食稻以保其精，虽有风化，莫能为邪。二之气，自春
分日卯正，至小满日丑正，凡六十日有奇，主位少征火，客气少阴火，中见金运，岁金不及
，与少征同，又遇火当其位，君火之气，务以德化，故大火正，物承化，民乃和。其病温厉
大至。远近咸若，湿蒸相薄，雨乃时降，法当治少阴之客，以咸补之。以甘泻之，以酸收之
，食 谷以全其真，食豆以保其精，虽有火化，莫能为邪。三之气，自小满日寅初，至大暑
日子初，凡六十日有奇，主位少征火，客气太阴土，中见金运，天政布，雨乃时降，寒乃随
之，民病身重 肿胸腹满，宜治太阴之客，以甘补之，以苦泻之，以甘缓之，食 谷以全其
真，食麻以保其精，虽有湿邪，莫能为害。四之气，自大暑日子正，至秋分日戌正，凡六十
日有奇，主位太宫土，客气少阳火，中见金运，地气始腾，天气否隔，寒风晓暮，蒸热相薄
，草木凝烟，民病腠理热，血暴溢，疟、心腹满热胪胀，甚则 肿，宜治少阳之客，以咸补
之，以甘泻之，以咸软之。食玄谷以全其真，食豆以保其精，虽有火邪，莫能为害。五之气
，自秋分日亥初，至小雪日酉初，凡六十日有奇，主位少商金，客气阳明金，中见金运，金
居金位，与岁运同，岁之司气也，是为素化。金气至此，秋气治正，惨令已行，寒露下，霜
乃早降，草木黄落，寒气及体，民病皮腠，君子所居，宜以周密，其法宜治阳明之客，以酸
补之，以辛泻之，以苦泄之，食玄谷以全其真，食黍以保其精，虽有司气之凉，莫能为邪，
是气也。药食无犯司气之凉，终之气，自小雪日酉正，至大寒日未正，凡六十日有奇，主位
太羽水，客气太阳水，中见金运，水居水位，与金相得，以行顺化，冬令乃正，故寒大举，
湿大化，霜乃积，阴乃凝，水坚冰，阳光不治，民感于寒，则病关节禁固，腰 痛，寒湿持
于气交而为疾也。其法宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，食玄谷
以全其真，食稷以保其精，虽有寒化，莫能为邪，是岁气之胜复，各候其至，若太阴气胜，
厥阴必复之，太阳气胜，太阴必复之，其胜常在岁半之前，其复常在岁半之后，有胜则复，
无胜则否。
乙丑年运气图
太阴湿土主管司天之气，太阳寒水主管在泉之气，中运为少商金运。岁运不及，气化运行落后于天时，上半年天气表现为太阴湿土。
左侧间气为少阳，右侧间气为少阴，因此地气上升，阴气独掌政令而显得肃杀；下半年见太阳寒水，左侧间气为厥阴，右侧间气为阳明。因此天气下降，阳气退避而其政令寂静，大风时常兴起，原野昏暗，白色尘埃四处飞扬，云层奔涌向南极移动，寒冷雨水频繁到来。
湿气与寒气共同作用，呈现黄黑相间的昏沉景象，流行于气交之中，上应镇星（土星）和辰星（水星）。主谷颜色为黑色，间谷若命为太角（木运），则万物成熟于夏末秋初。
有余之年适宜高燥之地，不及之年适宜低洼之地；有余之年收获晚，不及之年收获早，这是土的利性，也是气化的规律。民众的生理气息也顺应这一变化，因此阴气凝结于上，寒气积聚于下，寒水克制心火，则产生冰雹。阳光不能正常发挥作用，肃杀之气便横行。民众易患寒湿病、腹部胀满、身体烦闷、浮肿、痞塞逆气、寒厥及拘挛急痛。这一年，土为司天之气，水为在泉之气，土能胜水，但天气充盈，地气虚弱。然而中运为金运，天气生助中运，中运生助地气，三气相得而行顺化，邪气也就轻微。司天之气为有余，天气充盈，应当取用化源中充实的事物来平抑土气，岁宜食用黑色的谷物以保全真气，食用间气所主的谷物以保养精气。治疗上部病症用苦热药，治疗下部病症用甘热药，用酸味药调和中部，以此燥湿温阳。病情严重则用发散或泄下的方法，若不发散不泄下，则湿气外溢，肌肉溃烂皮肤开裂，导致水液和血液交流混杂。必须资助其阳火，以抵御严寒。少商金运与寒化相同，适宜用热化法，这是药物和饮食适宜的法则。
然而太阴司天之气，本气与标气相同，其化气从本，其气主要主宰岁半之前。当此时节雨水按时降临，是天政和谐而表现为雨化。若湿气淫盛，则阴沉之气布散，雨水导致草木枯槁。民众患病如浮肿、骨痛、阴痹。所谓阴痹，按压无感觉，腰脊头项疼痛且时常眩晕，大便困难，阴气不用，饥饿但不想进食，咳唾带血，心中空虚如悬，病本在于肾。诊察足太溪脉若绝者，为死证不可治。其治法以苦热药平调，佐以酸辛药，用苦味燥湿，用淡味渗泄。
岁半之后，地气由太阳寒水主事，其化气从本从标。当此时节，寒温适中的，是本标之化都相应的表现。若寒气淫盛于内，则凝肃惨栗，民众患病少腹牵引睾丸，牵引腰脊，气上冲心痛，出血，咽痛，颌肿。其治法用甘热药，佐以苦辛药，用咸味泻之，用辛味润之，用苦味坚之。
金运不及，称为从革之纪。其运表现为凉、热、寒交替。夏季若有光明显现、郁蒸的时令，则冬季有严冷整肃的回应。若夏季有炎热焚烧的变化，则秋季有冰雹霜雪的报复。火气胜，则炎火乃行，民众患病肩背沉重昏蒙，鼻渊喷嚏，便血腹泻。收敛之气推迟，寒气复至，则寒雨暴至，民众患病阴厥且格拒，阳气反向上行，头脑后部疼痛，延及囟顶，发热口疮，甚则心痛。
初之气，始于甲子年大寒日巳时初，终于乙丑年春分日卯时初。共六十日八十七刻半。主位为太角木，客气为厥阴木，中见金运，风清同化，上奉太阴而行春令。时令至此，地气迁移，寒气离去，春气正当，风气到来，生机布散，万物繁荣，民众气息条达舒畅。风湿相搏，雨水滞后，民众患病血溢、筋络拘强、关节不利、身体沉重、筋痿。适宜治疗厥阴客邪。以辛味补之，以酸味泻之，以甘味缓之。食用麦类以全真气，食用稻米以保其精。虽有风化，也不能成为邪气。
二之气，自春分日卯正，至小满日丑正，共六十余日。主位为少征火，客气为少阴火，中见金运。岁金不及，与少征火同气，又遇火当其位，君火之气，务必以德化为主，故大火正，万物承受化育，民众平和。其病为温疫大至，远近皆然。湿蒸相薄，雨水适时降落。治法当治少阴客邪，以咸味补之，以甘味泻之，以酸味收之。食用麦类以全其真，食用豆类以保其精。虽有火化，也不能成为邪气。
三之气，自小满日寅初，至大暑日子初，共六十余日。主位为少征火，客气为太阴土，中见金运。天政布散，雨水适时降落，寒气随之而来。民众患病身体沉重、浮肿、胸腹胀满。适宜治疗太阴客邪，以甘味补之，以苦味泻之，以甘味缓之。食用麦类以全其真，食用芝麻以保其精。虽有湿邪，也不能为害。
四之气，自大暑日子正，至秋分日戌正，共六十余日。主位为太宫土，客气为少阳火，中见金运。地气始升，天气阻隔，寒风早晚吹拂，蒸热相互迫近，草木凝结烟雾。民众患病腠理热，血液暴溢，疟疾，心腹胀满，热邪致胪胀，甚则浮肿。适宜治疗少阳客邪，以咸味补之，以甘味泻之，以咸味软之。食用黑色谷物以全其真，食用豆类以保其精。虽有火邪，也不能为害。
五之气，自秋分日亥初，至小雪日酉初，共六十余日。主位为少商金，客气为阳明金，中见金运。金居金位，与岁运相同，是岁的司气，称为素化。金气至此，秋气治理正当，肃杀令已行，寒露下降，霜早早降落，草木黄落。寒气及体，民众患病皮腠不适。君子居所，宜周密防护。其法宜治阳明客邪，以酸味补之，以辛味泻之，以苦味泄之。食用黑色谷物以全其真，食用黍米以保其精。虽有司气的凉意，也不能成为邪气。此气，药物饮食不要违背司气的凉性。
终之气，自小雪日酉正，至大寒日未正，共六十余日。主位为太羽水，客气为太阳水，中见金运。水居水位，与金相得，以行顺化，冬令乃正。故寒气大兴，湿气大化，霜积，阴凝，水结坚冰，阳光不治。民众感受寒气，则患病关节禁固，腰痛。寒湿持于气交而为疾。其法宜治太阳客邪，以苦味补之，以咸味泻之，以苦味坚之，以辛味润之。食用黑色谷物以全其真，食用稷米以保其精。虽有寒化，也不能成为邪气。
此岁气之胜复，各候其至。若太阴气胜，厥阴必复之；太阳气胜，太阴必复之。其胜常在岁半之前，其复常在岁半之后。有胜则有复，无胜则无复。
Figure of the Year Yichou (Yi Chou Sui Tu)
Taiyin Wet Earth governs the Si Tian (Heavenly Qi), Taiyang Cold Water governs the Zai Quan (Earthly Qi), and the Central Movement is Shaoshang Metal Qi. The annual movement is insufficient, causing the qi transformation to operate behind schedule. The upper half of the year manifests as Taiyin.
The left intercalary qi is Shaoyang, and the right intercalary qi is Shaoyin; thus, earthly qi ascends, yin exclusively holds power with a solemn administration. The lower half sees Taiyang, with Jueyin on the left and Yangming on the right. Thus, heavenly qi descends, yang qi retreats, and its commands are silent. Great winds rise frequently, fields become dim, white dust rises everywhere, clouds surge toward the south pole, and cold rains arrive often.
Wetness and cold combine their virtues, presenting yellow-black haze, circulating in the intersection of qi. This corresponds above to Zhenxing (Saturn) and Chenxing (Mercury). The principal grains are black. If the intercalary grains are designated as Taijiao (Wood movement), objects mature in the late summer. For excess conditions, high places are suitable; for insufficiency, low places are suitable. For excess, harvest is late; for insufficiency, harvest is early. This is the benefit of Earth and the transformation of qi. The people's physiological qi also follows this, so yin condenses above, and cold accumulates below. Cold water overcomes Fire, resulting in hail. Solar light fails to function properly, and killing qi prevails. The people suffer from cold-dampness, abdominal fullness, body heaviness and irritability, edema, stagnation and counterflow, cold jue and spasmodic stiffness. In this year, Earth is the Heavenly Qi, and Water is the Earthly Qi. Although Earth can overcome Water, the Heavenly Qi is abundant while the Earthly Qi is deficient. However, the central manifestation is Metal Qi; Heavenly Qi generates the Movement, and the Movement generates the Earthly Qi. The three qis harmonize and proceed with smooth transformation, so pathogenic qi is slight. The Si Tian qi is in excess, and the Heavenly Qi is abundant. One should select substantial items from the source of transformation to level the Earth qi. It is advisable to eat black grains to preserve true qi and intercalary grains to protect essence. Treat the upper part with bitter-hot remedies, the lower part with sweet-hot remedies, and harmonize the middle with sour flavors. This dries and warms. If severe, employ dispersing or purging methods. If not dispersed or purged, dampness overflows externally, muscles ulcerate, skin cracks, and water and blood mix. One must assist the Yang fire to resist extreme cold. The Shaoshang Metal movement aligns with Cold transformation, so hot transformation is appropriate. This is the proper use of medicine and food.
However, the Taiyin Si Tian qi has identical root and branch, so its transformation follows the root, primarily governing the first half of the year. When rain arrives on time during this period, it reflects the harmony of Heavenly administration and transforms into rain. If Dampness overacts, heavy yin spreads, and rain causes withering. The people suffer from edema, bone pain, and Yin Bi (obstruction of yin meridians). Yin Bi is characterized by lack of sensation upon pressure, pain in the waist, spine, head, and neck, frequent dizziness, difficulty in defecation, dysfunction of yin qi, hunger without desire to eat, hemoptysis, a feeling of emptiness in the heart as if suspended, with the disease rooted in the Kidney. If the Taixi pulse on the foot is absent, death is inevitable and untreatable. The method is to level with bitter-hot, assist with sour-pungent, dry with bitter, and drain with bland.
After the middle of the year, the Earthly Qi is governed by Taiyang. Its transformation follows both root and branch. When cold and warmth are moderate, both root and branch transformations correspond. If Cold overacts internally, there is freezing severity and desolation. The people suffer from lower abdominal pain radiating to the testicles, pulling to the waist and spine, upward rushing pain in the heart, bleeding, throat pain, and submandibular swelling. The treatment uses sweet-hot, assisted by bitter-pungent, draining with salty, moistening with pungent, and firming with bitter.
Metal movement is insufficient, known as the Ji of Transformation (Cong Ge Zhi Ji). Its movement presents cool, hot, and cold variations. If summer has bright, humid, and steaming conditions, winter will have strict, cold, and orderly responses. If summer has scorching changes, autumn will have retaliatory hail and frost. If Fire qi prevails, inflammatory fire acts, causing shoulder and back heaviness, nasal obstruction and sneezing, hematochezia, and diarrhea. The收敛 (gathering/restraining) qi is delayed. When Cold qi retaliates, cold rain arrives suddenly, causing cold jue and rejection, with yang qi reversing upward, leading to headache at the occiput extending to the vertex, fever, mouth ulcers, and even heart pain.
First Qi: Starts from the beginning of Si hour on the Day of Major Cold in the Jiazi year, ending at the beginning of Mao hour on the Day of Spring Equinox in the Yichou year. Total 60 days and 87.5 ke. The main position is Taijiao Wood, the guest qi is Jueyin Wood, and the central manifestation is Metal Qi. Wind and clarity transform together, honoring Taiyin and executing spring commands. At this time, earthly qi shifts, cold departs, spring qi is correct, wind arrives, life spreads, and all things flourish. People's qi becomes smooth and comfortable. Wind and dampness clash, delaying rain. People suffer from blood overflow, tendon network stiffness, joint disadvantage, body heaviness, and tendon flaccidity. It is suitable to treat Jueyin guest qi. Supplement with pungent, drain with sour, and relax with sweet. Eat wheat to complete true qi and rice to preserve essence. Even with wind transformation, it cannot become pathogenic.
Second Qi: From the exact Mao hour of Spring Equinox to the exact Chou hour of Grain Full, totaling over 60 days. Main position is Shaozheng Fire, guest qi is Shaoyin Fire, central manifestation is Metal Qi. Annual metal is insufficient, matching Shaozheng. Fire occupies its position. The Qi of Sovereign Fire must focus on virtue transformation. Thus, great fire is correct, objects receive transformation, and people are harmonious. Epidemic febrile diseases may occur widely. Humid vapor clashes, and rain falls timely. Treat Shaoyin guest qi. Supplement with salty, drain with sweet, and collect with sour. Eat wheat to complete true qi and beans to preserve essence. Even with fire transformation, it cannot become pathogenic.
Third Qi: From the beginning of Yin hour on Grain Full to the beginning of Zi hour on Great Heat, totaling over 60 days. Main position is Shaozheng Fire, guest qi is Taiyin Earth, central manifestation is Metal Qi. Heavenly administration spreads, rain falls timely, and cold follows. People suffer from body heaviness, edema, and chest/abdominal fullness. Treat Taiyin guest qi. Supplement with sweet, drain with bitter, and relax with sweet. Eat wheat to complete true qi and sesame to preserve essence. Even with damp pathogen, it cannot cause harm.
Fourth Qi: From the exact Zi hour of Great Heat to the exact Xu hour of Autumn Equinox, totaling over 60 days. Main position is Taigong Earth, guest qi is Shaoyang Fire, central manifestation is Metal Qi. Earthly qi begins to ascend, heavenly qi is obstructed. Cold wind blows morning and evening, steaming heat clashes, grass and trees condense smoke. People suffer from warm pores, sudden blood overflow, malaria, heart/abdominal fullness, heat-induced distension, and severe edema. Treat Shaoyang guest qi. Supplement with salty, drain with sweet, and soften with salty. Eat black grains to complete true qi and beans to preserve essence. Even with fire pathogen, it cannot cause harm.
Fifth Qi: From the beginning of Hai hour on Autumn Equinox to the beginning of You hour of Light Snow, totaling over 60 days. Main position is Shaoshang Metal, guest qi is Yangming Metal, central manifestation is Metal Qi. Metal occupies the metal position, matching the annual movement, which is the Si Qi of the year, called Su Hua. Metal qi reaches here, autumn qi governs correctly, harsh commands act, cold dew descends, frost falls early, grass and trees yellow and fall. Cold qi affects the body. People suffer from skin and pore issues. Gentlemen's dwellings should be well-sealed. Treat Yangming guest qi. Supplement with sour, drain with pungent, and drain with bitter. Eat black grains to complete true qi and millet to preserve essence. Even with the cooling nature of Si Qi, it cannot become pathogenic. Medicine and food should not violate the cooling nature of Si Qi.
Final Qi: From the exact You hour of Light Snow to the exact Wei hour of Major Cold, totaling over 60 days. Main position is Taiyu Water, guest qi is Taiyang Water, central manifestation is Metal Qi. Water occupies the water position, harmonizing with metal to execute smooth transformation. Winter command is correct. Cold rises greatly, dampness transforms greatly, frost accumulates, yin condenses, water freezes hard, solar light fails. People contracting cold suffer from stiff joints and lower back pain. Cold and damp persist in the qi intersection causing disease. Treat Taiyang guest qi. Supplement with bitter, drain with salty, firm with bitter, and moisten with pungent. Eat black grains to complete true qi and broomcorn millet to preserve essence. Even with cold transformation, it cannot become pathogenic.
The victory and retaliation of the annual qi await their arrival. If Taiyin qi wins, Jueyin must retaliate; if Taiyang qi wins, Taiyin must retaliate. Victory usually occurs before the middle of the year, retaliation after. There is retaliation only if there is victory.