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少阳相火司天，厥阴风木在泉，中见太羽水运，岁水太过，气化营运先天，相火在上，
左间阳明，右间太阴，故天气正而其政严，厥阴在下，左间少阴，右间太阳，故地气扰而其
令扰，风乃暴举，木偃沙飞，炎火乃流，阴行阳化，雨乃时应，火木同德，上应荧惑岁星，
其谷丹苍，风热参布，云物沸腾，太阴横流，寒乃时至，凉雨并起，民病寒中，外发疮疡，
内为泄满，圣人遇之，和而不争，往复之作，民病寒热疟泄聋瞑呕吐，上怫肿色变，是岁阳
为天气，阴为地气，天气盈，地气虚，当取火之化源。然水运在中，火气自抑，不必取也，
唯宜抑其运水，则暴过不生，苛疾不起，岁宜以咸寒调上，以辛温调下，以咸温调中，渗之
泄之，渍之发之，观气寒温，以调其过，运异风热，少用寒化，食宜同法，岁半之前，相火
主之，相火之气，其化从本，若火淫所胜，则温气流行，金政不平，民病头痛发热恶寒而疟
，热上皮肤痛，色变黄赤，传而为水，身面 肿，腹满仰息，泄注赤白，疮疡咳唾血，烦心
胸中热，甚则鼽衄，病本于肺，诊在手天府之脉，其法平以咸冷，佐以苦甘，以酸收之，以
苦发之，以酸复之，岁半之后，厥阴主之，厥阴之气，不从标本，而从乎少阳之中气，当其
时风从火化。二气得中，其化和也，若风淫于内，地气不明，平野昧，草乃早秀，民病洒洒
振寒，善伸数欠，心痛肢满，两胁里急，饮食不下，膈咽不通，食则呕，腹胀善噫，得后与
气。则快然如衰，身体皆重，其法宜治以辛凉，佐以苦，以甘缓之，以辛散之，气交之中，
水运统之，太过之水，纪日流衍，寒气流行，邪害心火，民病身热烦心躁悸，阴厥上下中寒
，谵妄心痛，寒气早至，上应辰星，甚则腹大胫肿，喘咳寝汗出憎风，大雨至，埃雾朦郁，
齐土化也，诊在手神门之脉，其法调以咸温。初之气，自乙丑年大寒日申初，至是岁春分日
午初。凡六十日八十七刻半，主位太角木，客气少阴火，中见水运，木火相加，以奉司天少
阳而行春令，地气迁，风胜乃摇，寒乃去，候乃大温，草木早荣，寒来不杀，温病乃起，其
病气怫于上，血溢目赤，咳逆头痛，血崩胁满，肤腠中疮，其法宜治少阴之客，以咸补之，
以甘泻之，以酸收之，岁谷宜丹，间谷宜豆。二之气，自春分日午正，至小满日辰正，凡六
十日有奇，主位少征火，客气太阴土，中见水运，火土相加，上见少阳，火反郁，白埃四起
，云趋雨府，风不胜湿，雨乃零，民乃康，其病热郁于上，咳逆呕吐，疮发于中，胸嗌不利
，头痛身热，昏愦脓疮，其法宜治太阴之客，以甘补之，以苦泻之，以甘缓之，岁谷宜丹，
间谷宜麻。三之气，自小满日巳初，至大暑日卯初，凡六十日有奇，主位少征火，客气少阳
火，中见水运，火居火位，夏气乃正，天政布，炎暑至，少阳临上，雨乃涯，民病热中、聋
瞑、血溢、脓疮、咳呕、鼽衄、嚏欠、喉痹、目赤。善暴死，其法宜治少阳之客，以咸补之
，以甘泻之，以咸软之。岁谷宜丹，间谷宜豆，四之气，自大暑日卯正。至秋分日丑正，凡
六十日有奇，主位太宫土。客气阳明金，中见水运，土金水相得以行秋令，秋气正，凉乃至
，炎暑间化。白露降，民气和平，其病满身重，宜治阳明之客，以酸补之，以辛泻之，以苦
泄之，岁谷宜苍，间谷宜黍，五之气，自秋分日寅初，至小雪日子初，凡六十日有奇，主位
少商金，客气太阳水，中见水运，水金相和，又气与运同，岁之司气，是为元化，时令至此
，阳乃去，寒乃来，雨乃降，气门乃闭，刚木早雕，民避寒邪，君子周密，其法宜治太阳之
客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷宜苍，间谷宜稷，是气也，司气既寒
，慎无犯寒，所谓用寒远寒也，终之气，自小雪日子正，至大寒日戌正，凡六十日有奇，主
位太羽水，客气厥阴木，中见水运，水当其位，与木相得，以行顺化，地气正，风乃至，万
物反生， 雾以行，其病关闭不禁心痛，阳气不藏而咳，其法宜治厥阴之客，以辛补之，以
酸泻之，以甘缓之，岁谷宜苍，间谷宜稻，此六气之大常也，岁气火木同德，其气专，其化
淳，胜气自微，不必纪其复。
丙寅年运气图
少阳相火主管司天之气，厥阴风木主管在泉之气，中运为太羽水运。这一年水气太过，气化运行先于天时（即气候早至）。相火位于上方，左间气为阳明，右间气为太阴，所以天气端正而政令严肃；厥阴位于下方，左间气为少阴，右间气为太阳，所以地气扰动而政令纷乱。因此，风气突然兴起，树木倒伏、沙尘飞扬；炎火热气流动，阴气随阳气化行，雨水按时降临。火与木同具德性，上应荧惑星（火星）和岁星（木星），对应的谷物为红色和青色。风热散布，云物如沸腾般动荡，太阴湿气横流，寒气适时到来，凉雨并起。民众易患寒中证，外部发生疮疡，内部出现泄泻和胀满。圣人遇到这种情况，采取调和而不争胜的态度。由于天地之气的往复作用，民众易患寒热疟疾、泄泻、耳聋、目眩、呕吐，上部郁结肿胀、面色改变。这一年，阳气代表天气，阴气代表地气，天气充盈，地气虚弱，应当取用火的气化本源。然而水运居于中间，火气自然受到抑制，不必特意去取用火源，只宜抑制过盛的水运，这样暴烈的气候就不会产生，苛细的疾病就不会发生。本年适宜用咸寒之品调理上部，用辛温之品调理下部，用咸温之品调理中部，采用渗利、泄下、浸渍、发汗等方法，观察气候的寒温变化，以调治其偏颇。因运异于风热，少用寒凉之法。饮食调理也遵循此法。
岁半之前，由少阳相火主事。少阳相火之气，其变化顺从本气。如果火气淫盛获胜，则温热之气流行，金气政令不平，民众患病头痛、发热、恶寒且伴有疟疾，热气上攻导致皮肤疼痛，面色黄赤，病情传变导致水肿，身体面部浮肿，腹部胀满，仰面呼吸，泄泻注下赤白脓血，疮疡，咳嗽唾血，心烦，胸中热，严重时出现鼻渊、鼻衄。病本在于肺，诊察手天府脉。治疗方法以咸冷平抑为主，辅以苦甘，用酸味收敛，用苦味发散，再用酸味恢复正气。
岁半之后，由厥阴风木主事。厥阴之气，不遵从本标，而是顺从少阳的中气。在这个时候，风随火化。二气得中，其化育平和。如果风邪淫盛于内，地气不明，原野昏暗，草木提前开花。民众患病洒洒振寒，喜欢伸展、频繁打哈欠，心痛、肢体胀满，两胁里急，饮食不下，膈咽不通，进食后呕吐，腹胀、容易嗳气，大小便通畅或排气后感觉轻松舒缓，身体沉重。治疗方法宜用辛凉，辅以苦味，用甘味缓急，用辛味散邪。
在气交之中，由水运统管。水气太过，称为纪日流衍，寒气流行，邪气伤害心火。民众患病身热、心烦、躁动、心悸，阴阳厥逆，上下中焦皆寒，谵语妄言、心痛，寒气早至，上应辰星（水星）。严重时腹部肿大、小腿浮肿，喘咳，睡中出汗、憎恶风寒，大雨将至，尘埃雾气朦胧郁积。这是齐土化的表现，诊察手神门脉。治疗方法用咸温调和。
初之气，从乙丑年大寒日申初开始，到本年春分日午初结束。共六十日八十七刻半。主位为太角木，客气为少阴火，中见水运。木火相加，奉助司天少阳之气而行春令。地气迁移，风胜则摇动，寒气消退，气候大温，草木早早繁荣，寒气来而不杀伐，温病于是兴起。其病气郁结于上，血溢、目赤，咳嗽气逆、头痛，血崩、胁满，肌肤腠理生疮。治疗方法宜治少阴客气，以咸味补之，以甘味泻之，以酸味收之。岁谷宜选红色（丹），间谷宜选豆类。
二之气，从春分日午正开始，到小满日辰正结束。共六十余日。主位为少征火，客气为太阴土，中见水运。火土相加，上见少阳，火气反而被郁遏，白色埃尘四起，云层趋向雨府，风不胜湿，雨水零落，民众安康。其病热气郁结于上，咳嗽气逆、呕吐，疮疡发于中焦，胸膈咽喉不利，头痛身热，昏愦、脓疮。治疗方法宜治太阴客气，以甘味补之，以苦味泻之，以甘味缓之。岁谷宜选红色（丹），间谷宜选芝麻。
三之气，从小满日巳初开始，到大暑日卯初结束。共六十余日。主位为少征火，客气为少阳火，中见水运。火居火位，夏气正当时，天政布散，炎热暑气到来，少阳临于上位，雨水止息。民众患病热中、耳聋目眩、血溢、脓疮、咳嗽呕吐、鼻渊鼻衄、打喷嚏呵欠、喉痹、目赤。容易突然死亡。治疗方法宜治少阳客气，以咸味补之，以甘味泻之，以咸味软坚。岁谷宜选红色（丹），间谷宜选豆类。
四之气，自大暑日卯正开始，到秋分日丑正结束。共六十余日。主位为太宫土，客气为阳明金，中见水运。土金水相互得益而行秋令。秋气端正，凉气到来，炎热暑气间杂转化。白露降下，民气和平。其病全身沉重。宜治阳明客气，以酸味补之，以辛味泻之，以苦味泄之。岁谷宜选青色（苍），间谷宜选黍米。
五之气，从秋分日寅初开始，到小雪日子初结束。共六十余日。主位为少商金，客气为太阳水，中见水运。水金相和，又客气与中运相同，当年的司气，这就是元化。时令至此，阳气离去，寒气到来，雨水降落，气门关闭，刚硬的树木早早凋零。民众躲避寒邪，君子周密防范。治疗方法宜治太阳客气，以苦味补之，以咸味泻之，以苦味坚之，以辛味润之。岁谷宜选青色（苍），间谷宜选稷米。这个时节，司气既已寒冷，务必不要触犯寒邪，这就是所谓“用寒远寒”。
终之气，从小雪日子正开始，到大寒日戌正结束。共六十余日。主位为太羽水，客气为厥阴木，中见水运。水当其位，与木相得，以行顺化。地气端正，风气到来，万物反生，雾气运行。其病二便失禁、心痛，阳气不能潜藏而咳嗽。治疗方法宜治厥阴客气，以辛味补之，以酸味泻之，以甘味缓之。岁谷宜选青色（苍），间谷宜选稻米。这是六气的大致常规。本年岁气火木同德，其气专一，其化育淳厚，胜气自然微弱，不必记录其复气。
Chart of the Bing Yin Year
Shaoyang Xianghuo (Ministerial Fire) governs the Si Tian (Heavenly Qi), Jueyin Fengmu (Wind-Wood) governs the Zai Quan (Earthly Qi), and the central Yun is Taiyu Shuiyun (Excessive Water Movement). In this year, Water Qi is excessive, and its气化 (Qi transformation) operates prior to the natural timing. Xianghuo is located above, with Yangming on the left interstitial position and Taiyin on the right interstitial position; thus, the Heavenly Qi is upright and its administration is strict. Jueyin is located below, with Shaoyin on the left interstitial position and Taiyang on the right interstitial position; thus, the Earthly Qi is disturbed and its administration is chaotic. Consequently, wind rises suddenly, trees are flattened, and sand flies. Flaming fire flows, Yin transforms following Yang, and rain falls at the appropriate time. Fire and Wood share the same virtue, corresponding above to Yinghuo (Mars) and Suixing (Jupiter). The corresponding grains are red and green. Wind and heat are distributed together, clouds and phenomena boil like water. Taiyin dampness flows horizontally, cold arrives at its time, and cool rains rise together. The people suffer from Cold Zhong (Cold affecting the middle), external eruptions of sores and ulcers, and internal diarrhea and fullness. The sages, encountering this, adopt harmony without contention. Due to the recurrence of these forces, the people suffer from cold-heat malaria, diarrhea, deafness, blindness/dizziness, vomiting, upper stagnation with swelling and color changes. In this year, Yang represents Heavenly Qi, and Yin represents Earthly Qi. Heavenly Qi is abundant, while Earthly Qi is deficient. One should seek the source of Fire's transformation. However, since Water Yun is in the middle, Fire Qi is naturally suppressed, so there is no need to specifically seek it. It is only advisable to suppress the excessive Water Yun, so that violent conditions do not arise and harsh diseases do not occur. For this year, it is suitable to regulate the upper part with Salty-Cold substances, the lower part with Pungent-Warm substances, and the middle with Salty-Warm substances. Use methods such as draining, purging, soaking, and inducing sweating. Observe the climate's cold or warmth to regulate excesses. Since the Yun differs from Wind-Heat, use Cold transformations sparingly. Dietary regulation should follow the same principles.
Before the midpoint of the year, Shaoyang Xianghuo presides. The Qi of Shaoyang Xianghuo follows its Ben Qi (Root Qi). If Fire Qi is excessively victorious, warm Qi circulates freely, and the Metal administration is unbalanced. The people suffer from headache, fever, aversion to cold, and malaria. Heat attacks the upper body causing skin pain, yellowish-red complexion. If transmitted, it causes edema, abdominal fullness, orthopnea (breathing with head extended), dysentery with red and white discharge, sores and ulcers, cough with blood-stained sputum, vexation, and heat in the chest. Severe cases present with rhinorrhea and epistaxis. The disease originates in the Lung. Diagnosis is made by palpating the pulse at Tianfu (LU 3). The method is to level with Salty-Cold, assist with Bitter-Sweet, astringe with Sour, disperse with Bitter, and restore with Sour.
After the midpoint of the year, Jueyin presides. The Qi of Jueyin does not follow its Biao-Ben (Branch-Root) but follows the Zhong Qi (Central Qi) of Shaoyang. At this time, Wind transforms into Fire. The two Qi achieve balance, and their transformation is harmonious. If Wind is excessively victorious internally, and the Earthly Qi is unclear, the plains become dim, and grasses flower early. The people suffer from shivering chills, frequent stretching and yawning, heart pain, limb fullness, tightness in the hypochondrium, inability to eat, obstruction in the diaphragm and throat, vomiting after eating, abdominal distension, frequent belching. Relief comes after defecation or passing gas, feeling as if the condition has subsided, though the body feels heavy. The method is to treat with Pungent-Cool, assist with Bitter, relieve tension with Sweet, and disperse with Pungent.
In the intersection of Qi, Water Yun governs. Excessive Water is termed "Liuyan" (Flowing Expansion). Cold Qi circulates, and pathogenic factors harm Heart Fire. The people suffer from body heat, vexation, restlessness, palpitations, Yin-Jue (Cold extremities), cold in the upper and lower parts, delirium, and heart pain. Cold arrives early, corresponding to Chenxing (Mercury). Severe cases present with abdominal distension, leg swelling, wheezing and coughing, night sweats, and aversion to wind. Heavy rain approaches, and dust/fog becomes dense. This reflects the transformation of Qi Earth. Diagnosis is made by palpating the pulse at Shenmen (HT 7). The method is to regulate with Salty-Warm.
The First Qi period begins from the Shen hour of the Great Cold day in the Yi Chou year until the Wu hour of the Spring Equinox day in this year. It lasts for 60 days and 87.5 ke. The Main Position is Taijiao Wood, the Guest Qi is Shaoyin Fire, and the central Yun is Water. Wood and Fire combine to support the Si Tian Shaoyang and execute the Spring command. As the Earthly Qi shifts, Wind prevails and shakes things; Cold departs, and the climate becomes very warm. Grasses and trees flourish early. Although Cold arrives, it does not kill, so Warm diseases arise. The disease involves Qi stagnation above, blood overflow, red eyes, cough and counterflow qi, headache, metrorrhagia, hypochondriac fullness, and sores in the skin and pores. The method is to treat the Guest Shaoyin: tonify with Salty, drain with Sweet, and astringe with Sour. The annual grain should be red (Dan), and the intercalary grain should be beans.
The Second Qi period begins from the Wu hour of the Spring Equinox day until the Chen hour of the Grain Full day. It lasts for over 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Taiyin Earth, and the central Yun is Water. Fire and Earth combine. Above, Shaoyang is seen, and Fire is repressed. White haze rises everywhere, clouds move toward the rain repository. Wind cannot overcome dampness, and rain falls. The people are healthy. The disease involves heat stagnation above, cough and counterflow qi, vomiting, sores in the middle, chest and throat obstruction, headache, body heat, drowsiness, and suppurative sores. The method is to treat the Guest Taiyin: tonify with Sweet, drain with Bitter, and relieve tension with Sweet. The annual grain should be red (Dan), and the intercalary grain should be sesame.
The Third Qi period begins from the Si hour of the Grain Full day until the Mao hour of the Great Heat day. It lasts for over 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Shaoyang Fire, and the central Yun is Water. Fire occupies the Fire position, and Summer Qi is correct. Heaven's administration spreads, intense heat arrives, and Shaoyang oversees from above. Rain ceases. The people suffer from internal heat, deafness and dizziness, blood overflow, suppurative sores, cough and vomiting, rhinorrhea and epistaxis, sneezing and yawning, bi-syndrome of the throat, and red eyes. Sudden death may occur. The method is to treat the Guest Shaoyang: tonify with Salty, drain with Sweet, and soften hardness with Salty. The annual grain should be red (Dan), and the intercalary grain should be beans.
The Fourth Qi period begins from the Mao hour of the Great Heat day until the Chou hour of the Autumn Equinox day. It lasts for over 60 days. The Main Position is Taigong Earth, the Guest Qi is Yangming Metal, and the central Yun is Water. Earth, Metal, and Water benefit each other to execute the Autumn command. Autumn Qi is correct, cool air arrives, and heat alternates. White dew descends, and the people's Qi is peaceful. The disease involves heaviness of the whole body. Treat the Guest Yangming: tonify with Sour, drain with Pungent, and drain with Bitter. The annual grain should be green (Cang), and the intercalary grain should be millet (Shu).
The Fifth Qi period begins from the Yin hour of the Autumn Equinox day until the Zi hour of the Light Snow day. It lasts for over 60 days. The Main Position is Shaoshang Metal, the Guest Qi is Taiyang Water, and the central Yun is Water. Water and Metal harmonize. Furthermore, the Guest Qi matches the Yun, which is the Si Qi of the year, known as Yuanhua. At this time, Yang departs, Cold arrives, rain falls, and the pore gates close. Hard wood withers early. People avoid cold pathogens, and gentlemen take careful precautions. The method is to treat the Guest Taiyang: tonify with Bitter, drain with Salty, firm with Bitter, and moisten with Pungent. The annual grain should be green (Cang), and the intercalary grain should be broomcorn millet (Ji). In this Qi, since the Si Qi is already cold, one must strictly avoid cold, which is called "avoiding cold when using cold."
The Final Qi period begins from the Zi hour of the Light Snow day until the Xu hour of the Great Cold day. It lasts for over 60 days. The Main Position is Taiyu Water, the Guest Qi is Jueyin Wood, and the central Yun is Water. Water occupies its proper position and harmonizes with Wood, executing Shunhua (Smooth Transformation). Earthly Qi is correct, wind arrives, and all things revive. Fog moves about. The disease involves incontinence of urine and feces, heart pain, cough due to failure of Yang Qi to store, etc. The method is to treat the Guest Jueyin: tonify with Pungent, drain with Sour, and relieve tension with Sweet. The annual grain should be green (Cang), and the intercalary grain should be rice. These are the general rules of the Six Qi. In this year, the Year Qi shares the virtue of Fire and Wood. Its Qi is concentrated, its transformation is pure, and the Winning Qi is naturally weak, so there is no need to record the Repaying Qi.