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阳明燥金司天，少阴君火在泉，中见少角木运，岁运不及，气化营运后天，木运临卯，
是谓岁会，气之平也，平气之岁，气化营运同天，命曰敷和之纪，木德周行，阳舒阴布，五
化宣平，其气端，其性随，其用曲直，其化生荣，其政发散，其候温和，其令风，其类草木
，其应春，其谷麻，其果李，其实核，其虫毛，其畜犬，其色苍，其味酸，其音角，其数八
，其物中坚，其在人也。其藏肝，其主目，其养筋，其病里急支满，此岁运之化也。天地之
气，上见阳明，左间太阳，右间少阳，故天气急而其政切，下见少阴，左间太阴，右间厥阴
，故地气明而其令暴，阳专其令，炎暑盛行，物燥以坚，淳风乃治，风燥横运，流于气交，
多阳少阴，云趋雨府，湿化乃敷，燥极而泽，清先而劲，毛虫乃死，热后而暴，介虫乃殃，
金火合德，上应太白荧惑，其谷白丹，间谷命太征者，其耗白甲品羽，蛰虫出见，流水不冰
，清热之气，持于气交，民病咳嗌塞，寒热发暴，振栗癃闭，然阳明燥金在上，少阴君火在
下，火能胜金，天气虚，地气盈，天气不足，当资化源，以助金气，运木既平，天气上商与
正商同，不必资也，岁宜食白丹之谷，以安其气，食间气之谷，以去其邪，以苦辛温调上，
以咸寒调下，以辛和调中，汗之清之散之，运同热气，宜多天化，初之气，自丙寅岁大寒日
亥初，终于是年春分日酉初，凡六十日八十七刻半，主位少角木，客气太阴土，中见木运，
风湿相遇，上应司天之阳明以行春令，地气迁，阴始凝，气始肃，水乃冰，寒雨化，民病中
热胀，面目浮肿，善眠，鼽衄嚏欠呕，小便黄赤，甚则淋，然是岁木运统之，又临木位，风
木得位，其气和平，湿化乃微，其病亦少，宜调太阴之客，以甘补之，以苦泻之，以甘缓之
，食白谷以安其气，食麻以去其邪，虽有湿化，不能为邪。二之气，自春分日酉正，至小满
日未正，凡六十日有奇，主位太征火，客气少阳火，中见木运，木火相得，上应阳明，阳乃
布，民乃舒，物乃生荣，厉大至，民善暴死，是岁天气岁运皆平，厉疾自微，宜调少阳之客
。以咸补之，以甘泻之，以咸 之，食白谷以安其气，食豆以去其邪，虽有火化，不能为邪
。三之气，自小满日申初，至大暑日午初，凡六十日有奇，主位太征火，客气阳明金，中见
木运，天政布，凉乃行，燥热交合，燥极而泽，民病寒热，宜调阳明之客，以酸补之，以辛
泻之，以苦泄之，食白谷以安其气，食黍以去其邪，虽有燥化，不能为邪。四之气，自大暑
日午正，至秋分日辰正，凡六十日有奇，主位少宫土。客气太阳水，中见木运，寒雨降，民
病暴仆、振栗、谵妄、少气、嗌干引饮，及为心痛、痈肿、疮疡、疟寒之疾，骨痿血便，宜
调太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，食丹谷以安其气，食稷以去其邪
，虽有寒化，不能为邪。五之气，自秋分自巳初，至小雪日卯初，凡六十日有奇，主位太商
金，客气厥阴木，中见木运，木运与厥阴相符，是谓司气，名曰苍化，时令至此，春令反行
，草乃生荣，民气和，自无疾病，然厥阴之客，宜以辛补之，以酸泻之，以甘缓之，岁谷宜
丹，间谷宜稻，虽有风化，不能为邪，是气也。司气以温，用温无犯，所谓用温远温也。终
之气，自小雪日卯正、至大寒日丑正，凡六十日有奇，主位少羽水，客气少阴火，中见木运
，水能生木，木能生火而行顺化，当阳气布，候反温，蛰虫来见，流水不冰，民乃康平，其
病温，宜调少阴之客，以咸补之，以甘泻之，以酸收之，食丹谷以安其气，食豆以去其邪，
虽有热化，不能为邪，是岁重遇平气，四时之气，皆德化政令之施，而无淫邪胜复之变，民
乃和而物乃舒，平之至也。
太阳寒水司天，太阴湿土在泉，中见太征火运，岁火太过，气化营运先天，上见太阳，
左间厥阴，右间阳明，故天政所布其气肃，下见太阴，左间少阳，右间少阴，故地气静而其
令徐，寒临太虚，寒政大举，阳气不令，泽无阳焰，则火发待时，少阳中治，时雨乃涯，止
极雨散，还于太阴，云朝北极，湿化乃布，泽流万物，寒敷于上，雷动于下，寒湿之气，持
于气交，水土合德，上应辰星镇星，其谷玄 ，民病寒湿，发肌肉萎。足痿不收，濡泻血溢
，是岁水为天气，土为地气，土胜水，天气虚，当于年前九月，先资化源，以助水化，扶其
不胜，岁宜以苦温调上，以甘温调下，以甘和调中，燥之温之，无使暴过而生疾病，食玄
之谷，以全其真，避寒湿虚邪，以安其正，运异寒湿，宜燥湿化，此治之常也。岁半之前，
太阳主之，其化从本从标，本寒而标阳，即寒热得中，其气乃和，若寒淫所胜，则寒气反至
，水且冰，血变于中，发为痈疡，民病厥心痛、呕血、血泄、鼽衄、善悲、时眩仆，运火炎
烈，雨暴乃雹，胸腹满手热肘挛腋肿，心澹澹大动，胸胁胃脘不安，面赤目黄，善噫嗌干，
甚则色 ，渴而欲饮，病本于心，诊其神门脉绝者，死不治，其法平以辛热，佐以甘苦，以
咸泻之，太阴之化从本，其令湿，今司岁半之后，又火运统之，其气相得，湿燥兼行，则其
气和，若湿淫于内，即埃昏岩谷，黄反见黑，至阴之交，民病饮积，心痛耳聋，浑浑
，嗌肿喉痹，阴病血见。少腹痛肿，不得小便，病冲头痛，目似脱，项似拔，腰似折，髀
不可以回， 如结， 如别，其法治以苦热，佐以酸淡，以苦燥之，以淡泄之。岁火太过，
炎暑流行，金肺受邪，民病疟少气咳喘，血溢血泄注下，嗌燥耳聋，中热肩背热，甚则胸中
痛，胁肢满，胁痛
丁卯年运气图
阳明燥金司天，少阴君火在泉，中运为少角木运。岁运不及，气化运行晚于天时（后天）。木运临卯位，称为“岁会”，属于平气之年，气化运行与天时同步（同天）。这被称为“敷和之纪”。木德周流四方，阳气舒展，阴气布散，五行生化宣通平和。其气端正，其性顺随，其作用曲直自如，其化生表现为繁荣。其政令主发散，其气候温和，其时令为风，其类属草木，其应合春季，其五谷为麻，其五果为李，其果实有核，其五虫为毛虫，其家畜为犬，其五色为苍色，其五味为酸味，其五音为角音，其成数为八，其物象内部坚实。在人体方面，其脏属肝，其主窍为目，其滋养筋脉。其病证为腹部拘急、胸胁胀满。这是该年岁运的化育规律。
天地之气：上位见阳明燥金，左间气为太阳寒水，右间气为少阳相火，所以天气急迫而政令严厉；下位见少阴君火，左间气为太阴湿土，右间气为厥阴风木，所以地气明亮而令势暴烈。阳气独专其令，炎热暑气盛行，万物干燥坚硬。淳厚之风得以治理，风燥之气横溢流转，交互于气交之中。多阳少阴，云趋雨府，湿气开始敷布。燥气极盛则转化为润泽，清气先至且强劲，毛虫因而死亡；热气后至且暴烈，介壳之虫因而遭殃。金火二气合德，上应太白星（金星）和荧惑星（火星）。其五谷为白色和丹色，间谷名为太征（丹色），其损耗为白甲类和品羽类生物。蛰伏之虫出洞可见，流水不结冰。清热之气，持守于气交之中。民众易患咳嗽、咽喉阻塞、寒热突发、战栗、癃闭等病。然而阳明燥金在上，少阴君火在下，火能克金，导致天气虚弱，地气充盈。天气不足时，应当资助化源以助金气；若岁运木气既已平和，天气上的商金与正商金相同，则不必资助。岁宜食用白、丹色的谷物以安定正气，食用间气之谷以祛除邪气。上部用苦、辛、温药调理，下部用咸、寒药调理，中部用辛味调和。发汗、清热、疏散，因岁运同于热气，适宜顺应天的化育。
初之气：从丙寅年大寒日亥初开始，到本年春分日酉初结束，共六十日八十七刻半。主气为少角木，客气为太阴土，中见木运。风湿相遇，上应司天之阳明燥金以行春令。地气迁移，阴气始凝，气始肃杀，水结成冰，寒雨化生。民众病证为中热胀满，面目浮肿，嗜睡，鼻塞流涕、打喷嚏、呵欠、呕吐，小便黄赤，甚则淋沥。但此年木运统摄，又临木位，风木得位，其气和平，湿化微弱，疾病也少。适宜调理太阴客气，用甘味补益，苦味泻除，甘味缓急。食用白谷以安正气，食用麻以祛邪气。虽有湿化，但不能成为邪气。
二之气：从春分日酉正开始，到小满日未正结束，共六十余日。主气为太征火，客气为少阳火，中见木运。木火相生，上应阳明，阳气布散，民众舒畅，万物生长繁荣。瘟疫大至，民众易突然死亡。此年天气与岁运皆平，厉疾自然轻微。适宜调理少阳客气。用咸味补益，甘味泻除，用咸味……（原文此处似有缺字或衍文，依语境推测可能为收敛或固涩之意，但严格翻译保留原意结构，此处暂译为“用咸味...”或结合后文逻辑，通常少阳相火宜咸寒，此处原文作“以咸 之”，疑漏字，按常规治法理解为咸味调之）。食用白谷以安正气，食用豆类以祛邪气。虽有火化，但不能成为邪气。
三之气：从小满日申初开始，到大暑日午初结束，共六十余日。主气为太征火，客气为阳明金，中见木运。天政布散，凉气施行，燥热交合，燥极而泽。民众病证为寒热往来。适宜调理阳明客气。用酸味补益，辛味泻除，苦味泄降。食用白谷以安正气，食用黍米以祛邪气。虽有燥化，但不能成为邪气。
四之气：自大暑日午正开始，到秋分日辰正结束，共六十余日。主气为少宫土，客气为太阳水，中见木运。寒雨下降。民众病证为突然昏仆、战栗、谵语妄言、气短、咽喉干燥引饮，以及心痛、痈肿、疮疡、疟疾寒战等病证，骨痿、便血。适宜调理太阳客气。用苦味补益，咸味泻除，苦味坚阴，辛味润燥。食用丹色谷物以安正气，食用稷米以祛邪气。虽有寒化，但不能成为邪气。
五之气：从秋分日巳初开始，到小雪日卯初结束，共六十余日。主气为太商金，客气为厥阴木，中见木运。木运与厥阴相符，称为司气，名为苍化。时令至此，春令反行，草木生长繁荣，民众气和，自无疾病。然而对于厥阴客气，适宜用辛味补益，酸味泻除，甘味缓急。岁谷宜丹色，间谷宜稻米。虽有风化，但不能成为邪气。此气司气以温，用温药勿犯，所谓“用温远温”（使用温药要远离温热之时/气）。
终之气：从小雪日卯正开始，到大寒日丑正结束，共六十余日。主气为少羽水，客气为少阴火，中见木运。水能生木，木能生火，而行顺化。当阳气布散，气候反而温暖，蛰虫出现，流水不结冰，民众安康平和。其病为温病。适宜调理少阴客气。用咸味补益，甘味泻除，酸味收敛。食用丹色谷物以安正气，食用豆类以祛邪气。虽有热化，但不能成为邪气。
这一年再次遇到平气，四季之气，都是德化政令的施予，而没有淫邪胜复的变化，民众和谐而万物舒展，达到平气的极致。
太阳寒水司天，太阴湿土在泉，中运为太征火运。岁火太过，气化运行早于天时（先天）。上位见太阳寒水，左间气为厥阴风木，右间气为阳明燥金，所以天政所布，其气肃杀。下位见太阴湿土，左间气为少阳相火，右间气为少阴君火，所以地气安静而令势徐缓。寒临太虚，寒政大举，阳气不令，沼泽无水汽蒸腾（泽无阳焰），则火发待时。少阳相火居中治理，时雨乃止，雨散至极，还归于太阴。云朝北极，湿化乃布，泽流万物。寒敷于上，雷动于下。寒湿之气，持守于气交之中。水土合德，上应辰星（水星）和镇星（土星）。其五谷为黑色。民众病证为寒湿，肌肉萎缩。足痿无力不收，濡泻（稀溏腹泻），血溢。
这一年水为天气，土为地气。土胜水，导致天气虚弱，应当在年前九月，先资助化源以助水化，扶助不胜之水。岁宜用苦温药调理上部，甘温药调理下部，甘味调和中部。燥湿温之，不要使过度而产生疾病。食用黑色谷物，以保全真气，避寒湿虚邪，以安正气。运异于寒湿，适宜燥湿化，这是治疗的常法。
岁半之前，由太阳寒水主事。其化从本从标，本为寒而标为阳，即寒热得中，其气乃和。若寒气淫胜，则寒气反至，水且结冰，血变于中，发为痈疡。民众病证为厥心痛、呕血、血泄、鼻塞流涕、善悲、时常眩晕仆倒。运火炎烈，雨暴乃雹。胸腹满闷，手热肘挛，腋肿，心澹澹大动，胸胁胃脘不安，面赤目黄，善噫嗌干，甚则面色黑（原文“色 ”缺字，据《素问》应为色黑），渴而欲饮。病本于心。诊其神门脉绝者，死不治。其法平以辛热，佐以甘苦，以咸味泻之。
太阴湿土之化从本，其令为湿。今司岁半之后，又火运统之，其气相得，湿燥兼行，则其气和。若湿气淫于内，即埃昏岩谷，黄色反见黑色，至阴之交。民众病证为饮积，心痛，耳聋，浑浑（耳鸣声），咽喉肿痛喉痹，阴病见血。少腹痛肿，不得小便，病冲头痛，目似脱，项似拔，腰似折，髀不可以回，腘如结，腨如别（原文“ 如结， 如别”缺字，据《素问》应为腘如结，腨如别）。其法治以苦热，佐以酸淡，以苦味燥之，以淡味泄之。
岁火太过，炎暑流行，金肺受邪。民众病证为疟疾，少气，咳喘，血溢，血泄，注下（急性腹泻），咽燥，耳聋，中热，肩背热，甚则胸中痛，胁肢满，胁痛。
Figure of the Year Dingmao
Yangming Dryness Metal governs the Heaven (Si Tian), Shaoyin Ministerial Fire governs the Earth (Zai Quan), and the middle movement is Shao Jiao Wood Movement. The annual movement is insufficient, so the qi transformation operates later than the celestial timing (Hou Tian). The Wood movement coincides with the Mao position, which is called "Sui Hui" (Year Meeting), belonging to a year of balanced qi (Ping Qi). The qi transformation operates synchronously with the celestial timing (Tong Tian). This is referred to as the "Fu He Zhi Ji" (Era of Spreading Harmony). The virtue of Wood circulates universally; Yang expands, Yin distributes; the five transformations are open and peaceful. Its qi is upright, its nature is compliant, its function is flexible (bending and straightening), its transformation manifests as prosperity. Its administration is dispersing, its climate is mild, its command is Wind, its category is Wood and Grass, it corresponds to Spring, its grains are Hemp, its fruits are Plums, their flesh contains pits, its insects are Hairy ones, its domestic animals are Dogs, its color is Cyan, its taste is Sour, its musical note is Jue, its number is Eight, its objects are solid in the center. In humans, its zang organ is the Liver, its orifice is the Eye, it nourishes the Sinews. Its diseases are abdominal tension and flank/fullness distension. This is the transformation of the annual movement.
Heaven and Earth Qi: The upper position sees Yangming Dryness Metal, the left interstitial qi is Taiyang Cold Water, and the right interstitial qi is Shaoyang Ministerial Fire; thus, the heavenly qi is urgent and its administration is severe. The lower position sees Shaoyin Ministerial Fire, the left interstitial qi is Taiyin Damp Earth, and the right interstitial qi is Jueyin Wind Wood; thus, the earthly qi is bright and its command is violent. Yang monopolizes its command, heat and summer heat prevail, objects become dry and hard. Pure wind is governed, wind and dryness move horizontally and flow into the intersection of qi. There is much Yang and little Yin; clouds gather at the rain mansion, damp transformation begins to spread. When dryness reaches its extreme, it transforms into moisture. Clear qi arrives first and is vigorous, causing hairy insects to die; hot qi arrives later and violently, causing shelled insects to suffer. Metal and Fire combine their virtues, corresponding above to Taibai (Venus) and Yinghuo (Mars). Its grains are White and Dan (Red/Cinnabar); the intermediate grain is named Tai Zheng (Dan color). Its depletion affects white-shelled and feathered species. Hibernating insects appear, flowing water does not freeze. Cooling qi persists at the intersection of qi. People may suffer from cough, throat obstruction, sudden onset of chills and fever, tremors, strangury, and retention. However, Yangming Dryness Metal is above, and Shaoyin Ministerial Fire is below. Fire overcomes Metal, making the heavenly qi deficient and the earthly qi abundant. When heavenly qi is insufficient, one should nourish the source of transformation to assist Metal qi. If the annual Wood movement is already balanced, the Shang Metal of the heavenly qi is the same as the regular Shang Metal, so no assistance is needed. It is suitable to eat White and Dan colored grains to calm the qi, and eat intermediate qi grains to dispel evil. Regulate the upper with Bitter, Pungent, and Warm substances; regulate the lower with Salty and Cold substances; harmonize the middle with Pungent substances. Induce sweating, clear heat, and disperse. Since the movement is similar to hot qi, it is appropriate to follow heavenly transformation.
First Qi: From the Hai hour of the Great Cold day in the Bingyin year to the You hour of the Spring Equinox day of this year, totaling sixty days and eighty-seven and a half ke. The main position is Shao Jiao Wood, the guest qi is Taiyin Earth, and the middle reveals Wood movement. Wind and Dampness meet, responding above to the Si Tian Yangming to execute the Spring command. Earthly qi migrates, Yin begins to congeal, qi becomes solemn, water freezes, cold rain transforms. People suffer from internal heat and distension, swelling of the face and eyes, excessive sleepiness, rhinorrhea, sneezing, yawning, vomiting, yellow-red urine, and even strangury. However, since this year's Wood movement governs and coincides with the Wood position, Wind-Wood is in its proper place, its qi is peaceful, Damp transformation is slight, and diseases are few. It is suitable to regulate the Taiyin guest qi by tonifying with Sweet, purging with Bitter, and relaxing with Sweet. Eat White grains to calm the qi, eat Hemp to dispel evil. Although there is Damp transformation, it cannot become evil.
Second Qi: From the You hour of the Spring Equinox day to the Wei hour of the Grain Full day, totaling sixty-plus days. The main position is Tai Zheng Fire, the guest qi is Shaoyang Fire, and the middle reveals Wood movement. Wood and Fire are harmonious, responding above to Yangming, Yang distributes, people feel comfortable, objects grow and flourish. Epidemics arrive greatly, and people may die suddenly. In this year, both heavenly qi and annual movement are balanced, so epidemic diseases are naturally mild. It is suitable to regulate the Shaoyang guest qi. Tonify with Salty, purge with Sweet... (Original text has a gap here, likely implying regulation with Salty). Eat White grains to calm the qi, eat Beans to dispel evil. Although there is Fire transformation, it cannot become evil.
Third Qi: From the Shen hour of the Grain Full day to the Wu hour of the Great Heat day, totaling sixty-plus days. The main position is Tai Zheng Fire, the guest qi is Yangming Metal, and the middle reveals Wood movement. Heavenly administration spreads, coolness executes, Dryness and Heat intersect, Dryness reaches its extreme and transforms into moisture. People suffer from alternating chills and fever. It is suitable to regulate the Yangming guest qi by tonifying with Sour, purging with Pungent, and draining with Bitter. Eat White grains to calm the qi, eat Millet (Shu) to dispel evil. Although there is Dryness transformation, it cannot become evil.
Fourth Qi: From the Wu hour of the Great Heat day to the Chen hour of the Autumn Equinox day, totaling sixty-plus days. The main position is Shao Gong Earth, the guest qi is Taiyang Water, and the middle reveals Wood movement. Cold rain descends. People suffer from sudden collapse, tremors, delirium, shortness of breath, dry throat with desire to drink, as well as heart pain, carbuncles, sores, malaria chills, bone atrophy, and bloody stools. It is suitable to regulate the Taiyang guest qi by tonifying with Bitter, purging with Salty, firming with Bitter, and moistening with Pungent. Eat Dan-colored grains to calm the qi, eat Proso Millet (Ji) to dispel evil. Although there is Cold transformation, it cannot become evil.
Fifth Qi: From the Si hour of the Autumn Equinox day to the Mao hour of the Light Snow day, totaling sixty-plus days. The main position is Tai Shang Metal, the guest qi is Jueyin Wood, and the middle reveals Wood movement. Wood movement matches Jueyin, called Si Qi, named Cang Hua. At this time, the Spring command reverses, grass and trees grow prosperously, people's qi is harmonious, and naturally no disease occurs. However, for the Jueyin guest qi, it is suitable to tonify with Pungent, purge with Sour, and relax with Sweet. Annual grains should be Dan-colored, intermediate grains should be Rice. Although there is Wind transformation, it cannot become evil. This qi governs with Warmth; use Warmth without violation, known as "using Warmth far from Warmth."
Final Qi: From the Mao hour of the Light Snow day to the Chou hour of the Great Cold day, totaling sixty-plus days. The main position is Shao Yu Water, the guest qi is Shaoyin Fire, and the middle reveals Wood movement. Water generates Wood, Wood generates Fire, proceeding through smooth transformation. When Yang qi distributes, the climate becomes warm, hibernating insects appear, flowing water does not freeze, people are healthy and peaceful. Their disease is Warmth. It is suitable to regulate the Shaoyin guest qi by tonifying with Salty, purging with Sweet, and astringing with Sour. Eat Dan-colored grains to calm the qi, eat Beans to dispel evil. Although there is Heat transformation, it cannot become evil.
This year encounters balanced qi again. The qi of the four seasons is the application of virtue, transformation, administration, and command, without changes of excess, victory, or revenge. People are harmonious, and objects are relaxed, reaching the utmost of balanced qi.
Taiyang Cold Water governs the Heaven, Taiyin Damp Earth governs the Earth, and the middle movement is Tai Zheng Fire Movement. The annual Fire is excessive, so the qi transformation operates earlier than the celestial timing (Xian Tian). The upper position sees Taiyang Cold Water, the left interstitial qi is Jueyin Wind Wood, and the right interstitial qi is Yangming Dryness Metal; thus, the heavenly administration spreads, and its qi is solemn. The lower position sees Taiyin Damp Earth, the left interstitial qi is Shaoyang Ministerial Fire, and the right interstitial qi is Shaoyin Ministerial Fire; thus, the earthly qi is quiet and its command is slow. Cold approaches the great void, Cold administration launches greatly, Yang qi does not command, marshes lack Yang flames, so Fire erupts waiting for its time. Shaoyang Ministerial Fire governs in the middle, seasonal rains cease, rain scatters to the extreme, returning to Taiyin. Clouds face the North Pole, Damp transformation spreads, marshes flow to all things. Cold spreads above, thunder moves below. Cold-Damp qi persists at the intersection of qi. Water and Earth combine their virtues, corresponding above to Chenxing (Mercury) and Zhensheng (Saturn). Its grains are Black. People suffer from Cold-Damp, muscle atrophy. Foot weakness and inability to hold, loose diarrhea, blood extravasation.
In this year, Water is the heavenly qi, Earth is the earthly qi. Earth overcomes Water, making the heavenly qi deficient. One should nourish the source of transformation in the ninth month of the previous year to assist Water transformation and support the non-victorious. It is suitable to regulate the upper with Bitter-Warm, the lower with Sweet-Warm, and harmonize the middle with Sweet. Dry and Warm them, do not allow excess to generate disease. Eat Black grains to preserve true qi, avoid Cold-Damp empty evil to stabilize righteous qi. The movement differs from Cold-Damp; it is suitable to dry and transform Dampness. This is the constant method of treatment.
Before the midpoint of the year, Taiyang Cold Water governs. Its transformation follows the root and branch. The root is Cold and the branch is Yang, meaning Cold and Heat are balanced, and its qi is harmonious. If Cold invades excessively, Cold qi returns, water freezes, blood changes internally, generating carbuncles. People suffer from jue-type heart pain, hematemesis, bloody stool, rhinorrhea, sadness, dizziness, and collapse. The movement fire burns fiercely, violent rain causes hail. Chest and abdomen fullness, hand heat, elbow contraction, axillary swelling, palpitations, chest/hypochondriac/epigastric discomfort, red face, yellow eyes, frequent belching, dry throat, even black complexion, thirst and desire to drink. The disease originates in the Heart. If the Shenmen pulse is absent, death is incurable. The method is to level with Pungent-Hot, assist with Sweet-Bitter, and purge with Salty.
The transformation of Taiyin Damp Earth follows the root. Its command is Damp. After the midpoint of the year, the Fire movement also governs. Their qi is compatible, Damp and Dry act together, so their qi is harmonious. If Dampness invades internally, mist obscures valleys, Yellow appears as Black, at the junction of Extreme Yin. People suffer from fluid accumulation, heart pain, deafness, roaring tinnitus, swollen throat and bi-syndrome, Yin diseases with blood manifestation. Lower abdominal pain and swelling, inability to urinate, rebellious qi attacking headache, eyes feeling like they will fall out, neck feeling like being pulled, waist feeling like breaking, thighs unable to turn, popliteal fossa feeling bound, calf feeling separated. The method is to treat with Bitter-Hot, assist with Sour-Light, dry with Bitter, and drain with Light.
Annual Fire is excessive, sultry heat prevails, Metal and Lung receive evil. People suffer from malaria, shortness of breath, cough and wheezing, blood extravasation, bloody stool, acute diarrhea, dry throat, deafness, internal heat, shoulder and back heat, even chest pain, flank and limb fullness, and flank pain.