\r辛酉岁图\psjzl58.bmp\r
阳明燥金司天,少阴君火在泉,中见少羽水运,岁水不及,气化营运后天,阳明在上,
太阳左,少阳右,故天气急而其政切,少阴在下,太阴左,厥阴右,故地气明而其令暴,阳
专其令,炎暑盛行,物燥以坚,淳风乃治,风燥横运,流于气交,多阳少阴,云趋雨府,湿
化乃敷,燥极而泽,金火合德,上应太白荧惑,其谷白丹,间谷命太征者,其耗白甲品羽,
雨化风化胜复同,邪气化度也。清化九,寒化一,热化七,正化度也。介虫静,羽虫育,是
乃岁物之宜,介虫耗,寒毒不生,是皆地气所制,蛰虫出见,流水不冰,清热之气,持于气
交,民病咳嗌塞,寒热发暴,振栗癃闭,清先而劲,毛虫乃死,热后而暴,介虫乃殃,其发
躁,是岁金在上,火在下,水运在中,水胜火,火胜金,天气虚,水能制火而生金,其邪乃
微,宜资其化源,以助金气,安其运水,无使受邪,折其火气之郁,食白丹之谷,以安其气
,食间气之谷,以去其邪,岁宜以咸以苦以辛,汗之清之散之,运化同清,宜多地化,其化
上苦小温,中苦和,下咸寒,药食宜也。候其气者,岁半之前,阳明主之,燥淫所胜,则木
乃晚荣,草乃晚生,筋骨内变,民病左 胁痛,寒清于中,感而疟,大凉革候,咳腹中鸣,
注泄 溏,名木敛生菀于下,草焦上首,心胁暴痛,不可反侧,嗌干面尘,腰痛目 疡疮
痤痈,病本于肝,诊在足太冲之脉,法宜平以苦温,佐以酸辛,以苦下之,岁半之后,少阴
主之,热淫于内,则焰浮川泽,阴处反明,民病腹中常鸣,气上冲胸,喘不能久立,寒热皮
肤痛,目瞑齿痛 肿,恶寒发热如疟,少腹中痛腹大,法宜治以咸寒,佐以甘苦,以酸收之,
以苦发之,气交之间,水运统之,涸流之纪,是谓反阳,藏令不举,化气乃昌,长气宣布,
蛰虫不藏,土润水泉减,草木条茂,荣秀满盛,其气滞,其用渗泄,其动坚止,其发燥槁,
其藏肾,其化兼所不胜,其病癃 ,邪伤肾也。候其气者,四维有湍润埃云之化,则不时
有和风生发之应,若四维发埃昏骤注之变,则不时有飘荡振拉之复,其眚北,其病内舍腰脊
骨髓,外在溪谷 膝,故曰岁水不及,湿乃盛行,长气反用,其化乃速,暑雨数至,民病腹
满,身重濡泄,寒疡流水,腰股痛发, 股膝不便烦冤,足痿清厥,脚下痛,甚则 肿,
藏气不政,肾气不衡,复则大风暴发,草偃木零,生长不鲜,面色时变,筋骨并辟,肉 螈
,目视 ,肌肉胗发,气并膈中,痛于心腹,黄气乃损,其谷不登。初之气,自庚申年大
寒日巳初,至是岁春分日卯初,凡六十日八十七刻半,主位少角木,客气太阴土,中见水运
,土胜水,地气迁,阴始凝,气始肃,水乃冰,寒雨化,其病中热胀,面目浮肿,善眠鼽衄
、嚏、欠、呕,小便黄赤甚则淋,宜治太阴之客,以甘补之,以苦泻之,以甘缓之,岁食白
谷,间谷用麻,虽有湿邪,莫之能害。二之气,自春分日卯正,至小满日丑正,凡六十日有
奇,主位太征火,客气少阳火,中见水运,阳乃布,民乃舒,物乃生荣,厉大至,民善暴死
,水运承之,其邪亦微,宜治少阳之客,以咸补之,以甘泻之,以咸 之,岁食白谷,间谷
用豆,虽有火邪,莫之能害。三之气,自小满日寅初,至大暑日子初,凡六十日有奇,主位
太征火,客气阳明金,中见水运,天政布,凉乃行,燥热交合,燥极而泽,民病寒热,宜治
阳明之客,以酸补之,以辛泻之,以苦泄之,岁食白谷,间谷用黍,虽有燥邪,莫之能害。
四之气,自大暑日子正,至秋分日戌正,凡六十日有奇,主位少宫土,客气太阳水,中见水
运,气与运同,是谓司气,寒雨降,病暴仆振栗,谵妄少气,嗌干引饮,及为心痛痈肿疮疡
疟寒之疾,骨痿血便,宜治太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁食丹
谷,间谷用稷,虽有寒邪,莫之能害,是气也。用寒远寒,无犯司气之寒,五之气。自秋分
日亥初,至小雪日酉初,凡六十日有奇,主位太商金,客气厥阴木,中见水运,水生木,春
令反行,草乃生荣,民气和,宜调厥阴之客,以辛补之,以酸泻之,以甘缓之,岁食丹谷,
间谷用稻,虽有风邪,莫之能害。终之气,自小雪日酉正,至大寒日未正,凡六十日有奇,
主位少羽水,客气少阴火,中见水运,水运得位,少阴居之,阳气布,候反温,蛰虫来见,
流水不冰,民乃康平,其病温,宜治少阴之客,以咸补之,以甘泻之,以酸收之,岁食丹谷
,间谷用豆,虽有热邪,莫之能害,此六气之化也。岁气之交,天气胜者,少阳复之,地气
胜者,太阳复之,详察阴阳所在而调之,以正为期。
辛酉年运气图
阳明燥金司天,少阴君火在泉,中运为少羽水运。岁中水位不足,气化运行滞后于天时。阳明燥金位于上方(司天),太阳寒水位于左侧,少阳相火位于右侧,因此天气肃急而政令严切;少阴君火位于下方(在泉),太阴湿土位于左侧,厥阴风木位于右侧,因此地气明朗而令势暴烈。阳气独专其令,炎暑盛行,万物干燥坚硬,淳厚之风得以治理,风与燥气横溢运行,流注于天地气交之中。多阳少阴,云气趋向雨府,湿气化生得以敷布,燥气至极则转化为润泽,金与火合德,上应太白星(金星)与荧惑星(火星)。对应的谷物为白色和丹色之谷,间谷称为“太征”者,其损耗为白色甲壳类及羽毛类生物。雨化和风化之胜复相同,邪气化度亦同。清化数为九,寒化数为一,热化数为七,此为正常化度。介虫安静,羽虫繁育,这是当年物候的适宜表现;介虫耗损,寒毒不能滋生,这都是地气所制约的结果。蛰伏之虫出见,流水不结冰,清热之气持守于气交之中。民众易患咳嗽、咽喉闭塞、寒热突发、战栗、小便癃闭等病。清气先发且强劲,毛虫乃死;热气后发且暴烈,介虫遭殃。其发病表现为躁动不安。此年金气在上,火气在下,水运在中,水胜火,火胜金,天气虚弱,水能制火而生金,其邪气乃微弱。宜资助其化源,以助金气,安定水运,使其不受邪气侵害,折减火气之郁结。食用白、丹二色的谷物以安其气,食用间气之谷以祛除邪气。岁气治疗宜用咸、苦、辛味,采用发汗、清热、发散的方法。运化同清,宜多用化气之药。其气化在上部宜用苦小温,中部宜用苦平和,下部宜用咸寒,此为药物和食物的适宜选择。
观察其气候特征:岁半之前,由阳明主事。若燥气淫胜,则木气晚荣,草木晚生,筋骨内部发生变化,民众易患左胁痛,体内感到寒冷清冷,感邪后发疟疾,大凉改变气候,咳嗽腹中鸣响,腹泻便溏。名木收敛生机于下,草焦枯于上,心胁突然疼痛,不可翻身侧卧,咽喉干燥,面色如蒙尘,腰痛,眼部溃疡,疮疡痤疮痈肿。病本在于肝,诊察在足太冲脉。治法宜平以苦温,佐以酸辛,以苦味泻下。
岁半之后,由少阴主事。若热气淫盛于内,则火焰浮于川泽,阴处反而明亮。民众易患腹中常鸣,气上冲胸,喘息不能久立,寒热皮肤痛,目眩齿肿痛,恶寒发热如疟疾状,少腹中痛腹部胀大。治法宜以咸寒为主,佐以甘苦,以酸味收敛,以苦味发散。
气交之间,由水运统摄,此为涸流之纪,称为反阳。藏令不举,化气乃昌,长气宣布,蛰虫不藏,土地湿润泉水减少,草木条达茂盛,荣华秀实满盛。其气滞涩,其用渗泄,其动坚止,其发干燥槁枯。其脏属肾,其化兼有所不胜之气,其病为小便癃闭,因邪气伤肾所致。
观察其气候特征:四维之时若有湍润埃云之化,则不时有和风生发之应;若四维之时出现埃昏骤雨之变,则不时有飘荡振拉之复。其灾在北,其病内舍腰脊骨髓,外在溪谷膝部。所以说岁水不及,湿气乃盛行,长气反用,其化乃速,暑雨数至。民众易患腹部胀满,身体沉重濡泄,寒疡流水,腰股疼痛发作,大腿膝盖不便烦冤,足痿清厥,脚下疼痛,甚则肿胀。脏气不政,肾气不衡。复气则为大风暴发,草偃木零,生长不鲜,面色时变,筋骨并辟,肌肉抽搐,目视不明,肌肉疹发,气并膈中,痛于心腹,黄气乃损,其谷不登。
初之气,自庚申年大寒日巳初,至是岁春分日卯初,凡六十日八十七刻半。主位为少角木,客气为太阴土,中见水运。土胜水,地气迁,阴始凝,气始肃,水乃冰,寒雨化。其病为中热胀,面目浮肿,善眠鼽衄、嚏、欠、呕,小便黄赤甚则淋。宜治太阴之客,以甘补之,以苦泻之,以甘缓之。岁食白谷,间谷用麻,虽有湿邪,莫之能害。
二之气,自春分日卯正,至小满日丑正,凡六十日有奇。主位为太征火,客气为少阳火,中见水运。阳乃布,民乃舒,物乃生荣,厉大至,民善暴死。水运承之,其邪亦微。宜治少阳之客,以咸补之,以甘泻之,以咸收之。岁食白谷,间谷用豆,虽有火邪,莫之能害。
三之气,自小满日寅初,至大暑日子初,凡六十日有奇。主位为太征火,客气为阳明金,中见水运。天政布,凉乃行,燥热交合,燥极而泽。民病寒热。宜治阳明之客,以酸补之,以辛泻之,以苦泄之。岁食白谷,间谷用黍,虽有燥邪,莫之能害。
四之气,自大暑日子正,至秋分日戌正,凡六十日有奇。主位为少宫土,客气为太阳水,中见水运。气与运同,是谓司气。寒雨降,病暴仆振栗,谵妄少气,嗌干引饮,及为心痛痈肿疮疡疟寒之疾,骨痿血便。宜治太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之。岁食丹谷,间谷用稷,虽有寒邪,莫之能害。是气也,用寒远寒,无犯司气之寒。
五之气,自秋分日亥初,至小雪日酉初,凡六十日有奇。主位为太商金,客气为厥阴木,中见水运。水生木,春令反行,草乃生荣,民气和。宜调厥阴之客,以辛补之,以酸泻之,以甘缓之。岁食丹谷,间谷用稻,虽有风邪,莫之能害。
终之气,自小雪日酉正,至大寒日未正,凡六十日有奇。主位为少羽水,客气为少阴火,中见水运。水运得位,少阴居之,阳气布,候反温,蛰虫来见,流水不冰,民乃康平。其病温。宜治少阴之客,以咸补之,以甘泻之,以酸收之。岁食丹谷,间谷用豆,虽有热邪,莫之能害。此六气之化也。
Figure of the Xinyou Year's Climate and Pathology
Yangming Dryness Metal governs the Heaven (Si Tian), Shaoyin Ministerial Fire governs the Earth (Zai Quan), and the central movement is Shao Yu Water Movement. The water qi of the year is insufficient, so the transformational operation lags behind the heavenly timing. Yangming [Dryness Metal] is above, Taiyang [Cold Water] on the left, Shaoyang [Ministerial Fire] on the right; therefore, the heavenly qi is urgent and its administration is strict. Shaoyin [Ministerial Fire] is below, Taiyin [Dampness Earth] on the left, Jueyin [Wind Wood] on the right; therefore, the earthly qi is bright and its command is violent. Yang exclusively holds the command, scorching heat prevails, objects become dry and hard, pure wind is governed, wind and dryness operate horizontally, flowing into the intersection of heaven and earth. There is much yang and little yin, clouds tend toward the rain mansion, dampness transformation is spread. Dryness reaches its extreme and transforms into moisture; metal and fire combine their virtue, corresponding above to Venus (Tai Bai) and Mars (Ying Huo). The grains are white and red; the inter-grain designated as "Tai Zheng" suffers loss in white shelled creatures and feathered creatures. Rain transformation and wind transformation have similar victory and revenge, and the evil qi transformation degree is also similar. Clear transformation number is nine, cold transformation number is one, heat transformation number is seven; this is the normal transformation degree. Armored insects remain quiet, feathered insects breed; this is the suitability of yearly substances. Armored insects suffer, cold toxins do not generate; these are all restricted by earthly qi. Hibernating insects appear, flowing water does not freeze, clearing heat qi persists at the intersection of qi. People suffer from cough, throat obstruction, sudden onset of chills and fever, trembling, and urinary retention. Clear qi acts first and vigorously, hair-covered insects die; heat acts later and violently, armored insects suffer disaster. The onset is restless. In this year, metal is above, fire is below, water movement is in the middle. Water overcomes fire, fire overcomes metal. Heavenly qi is deficient; water can control fire and generate metal, so the evil qi becomes slight. It is appropriate to nourish its source of transformation to assist metal qi, stabilize the water movement to prevent it from receiving evil, and break the depression of fire qi. Eat white and red grains to stabilize qi, eat inter-qi grains to remove evil. For the year, it is suitable to use salty, bitter, and pungent flavors, employ sweating, clearing, and dispersing methods. Operation and transformation are both clear; it is suitable to use many transforming agents. Its transformation at the upper level should be slightly warm with bitter flavor, at the middle level harmonious with bitter flavor, and at the lower level cold with salty flavor; this is suitable for medicine and food.
Observe its qi: Before the midpoint of the year, Yangming governs. If dryness invades excessively, wood will flourish late, grasses will grow late, internal changes occur in sinews and bones, and people suffer from left hypochondriac pain, coldness inside, malaria upon contraction, great cold changing the climate, cough, abdominal borborygmus, diarrhea with loose stools. Noble trees retract growth at the bottom, grasses wither at the top, sudden pain in heart and hypochondrium, inability to turn sideways, dry throat, dusty face, waist pain, eye ulcers, sores, acne, and carbuncles. The disease originates in the Liver, diagnosis is in the Foot Tai Chong pulse. The method should be pacified with bitter-warm, assisted with sour-pungent, and purged with bitter.
After the midpoint of the year, Shaoyin governs. If heat invades excessively within, flames float on rivers and marshes, dark places appear bright. People suffer from constant abdominal borborygmus, qi rushing up to the chest, panting unable to stand long, chills and fever with skin pain, dizziness, toothache and swelling, aversion to cold and fever like malaria, lower abdominal pain and distension. The method should treat with salty-cold, assisted with sweet-bitter, astringe with sour, and disperse with bitter.
At the intersection of qi, water movement governs. This is called the Chronicle of Dried Streams, known as Reverse Yang. The storage command is not raised, transformation qi flourishes, growth qi is announced, hibernating insects do not hide, soil is moist and springs decrease, plants are vigorous and lush, flourishing and full. Its qi is stagnant, its function is seeping and draining, its movement is firm and stopping, its manifestation is dry and withered. Its organ is Kidney, its transformation combines with what it cannot overcome, its disease is urinary retention, caused by evil injuring the Kidney.
Observe its qi: At the four corners, if there is transformation of turbulent moisture and dust clouds, then there will be responses of gentle winds generating. If at the four corners there are changes of dust haze and sudden heavy rain, then there will be reversals of swirling and shaking. The disaster is in the North, the disease resides internally in the waist, spine, bone marrow, and externally in the valleys and knees. Thus it is said that when water movement of the year is insufficient, dampness prevails, growth qi uses in reverse, its transformation is rapid, summer heat and rain arrive frequently. People suffer from abdominal fullness, heavy body, damp diarrhea, cold sores with flowing fluid, onset of waist and thigh pain, inconvenience and oppression in thighs and knees, foot atrophy and cold reversal, pain in the soles, even swelling. Organ qi is not regulated, Kidney qi is unbalanced. Revenge brings about great storms, grass bends and trees shed leaves, growth is not fresh, complexion changes frequently, sinews and bones contract, muscle twitching, blurred vision, skin rashes, qi merges in the diaphragm, pain in heart and abdomen, yellow qi is damaged, grains do not harvest.
First Qi: From the Si hour of Da Han day in Geng Shen year to the Mao hour of Chun Fen day in this year, totaling 60 days and 87.5 ke. Main position is Shao Jiao Wood, Guest qi is Taiyin Earth, central sees Water movement. Earth overcomes Water, earthly qi shifts, yin begins to condense, qi begins to be solemn, water freezes, cold rain transforms. Diseases include internal heat distension, facial and ocular edema, excessive sleepiness, nasal congestion and epistaxis, sneezing, yawning, vomiting, yellow-red urine, even strangury. Treat the Guest of Taiyin: tonify with sweet, purge with bitter, soothe with sweet. Yearly food: white grain; inter-grain: hemp. Although dampness evil exists, it cannot harm.
Second Qi: From the Mao hour of Chun Fen day to the Chou hour of Xiao Man day, totaling over 60 days. Main position is Tai Zheng Fire, Guest qi is Shaoyang Fire, central sees Water movement. Yang spreads, people relax, objects grow and flourish, pestilence arrives greatly, people die suddenly. Water movement supports it, so the evil is slight. Treat the Guest of Shaoyang: tonify with salty, purge with sweet, astringe with salty. Yearly food: white grain; inter-grain: beans. Although fire evil exists, it cannot harm.
Third Qi: From the Yin hour of Xiao Man day to the Zi hour of Da Shu day, totaling over 60 days. Main position is Tai Zheng Fire, Guest qi is Yangming Metal, central sees Water movement. Heavenly administration spreads, coolness travels, dryness and heat intersect, dryness reaches extreme and transforms into moisture. People suffer from chills and fever. Treat the Guest of Yangming: tonify with sour, purge with pungent, drain with bitter. Yearly food: white grain; inter-grain: millet. Although dryness evil exists, it cannot harm.
Fourth Qi: From the Zi hour of Da Shu day to the Xu hour of Qiu Fen day, totaling over 60 days. Main position is Shao Gong Earth, Guest qi is Taiyang Water, central sees Water movement. Qi and movement are the same, this is called Si Qi. Cold rain descends, diseases include sudden collapse, trembling, delirium, shortness of breath, dry throat with desire to drink, and diseases such as heart pain, carbuncles, sores, malaria, and chills, bone atrophy, bloody stool. Treat the Guest of Taiyang: tonify with bitter, purge with salty, strengthen with bitter, moisten with pungent. Yearly food: red grain; inter-grain: broomcorn millet. Although cold evil exists, it cannot harm. Regarding this qi, avoid cold when using cold, do not violate the cold of Si Qi.
Fifth Qi: From the Hai hour of Qiu Fen day to the You hour of Xiao Xue day, totaling over 60 days. Main position is Tai Shang Metal, Guest qi is Jueyin Wood, central sees Water movement. Water generates Wood, spring command acts in reverse, grasses grow and flourish, people's qi is harmonious. Regulate the Guest of Jueyin: tonify with pungent, purge with sour, soothe with sweet. Yearly food: red grain; inter-grain: rice. Although wind evil exists, it cannot harm.
Final Qi: From the You hour of Xiao Xue day to the Wei hour of Da Han day, totaling over 60 days. Main position is Shao Yu Water, Guest qi is Shaoyin Fire, central sees Water movement. Water movement is in position, Shaoyin occupies it, yang qi spreads, climate is instead warm, hibernating insects appear, flowing water does not freeze, people are healthy and peaceful. Their disease is warmth. Treat the Guest of Shaoyin: tonify with salty, purge with sweet, astringe with sour. Yearly food: red grain; inter-grain: beans. Although heat evil exists, it cannot harm. This is the transformation of the six qi.
When yearly qi intersects, if heavenly qi wins, Shaoyang revenges; if earthly qi wins, Taiyang revenges. Carefully observe where yin and yang reside and regulate them, taking the correct period as the goal.