（论二首 方十三首）
论曰∶圣人之道，以慈济物，博求众药以备不虞，仓促之际应手皆得，故有万病方焉。
余以此方散在群典，乃令学人难用，讨寻遂鸠撮要妙以为斯品，庶使造次可得好事，君子安
不忘危，无事之暇，可预和合，以备 瘵也。
治一切风冷痰饮症癖 疟，万医所不治者皆治之。一各登仙酒。一各三建散。（《翼方》）
名大排风散）
芫花 桔梗 紫菀 大戟 王不留行 乌头 附子 天雄 白术 五加皮 荛花 野狼毒
莽草（俗名鱼药，又名鼠药） 栾荆，栝蒌根 踯躅 麻黄 白芷 荆芥 茵芋（各十分） 车
前子 石斛 人参 石南 石长生（各七分） 蛇床子 萆 牛膝 狗脊 菟丝子 苁蓉
秦艽（各五分） 藜芦 薯蓣 薏苡仁 巴戟天 细辛 当归 川芎 干地黄 食茱萸 杜
仲
浓朴 黄 山茱萸 干姜 芍药 桂心 黄芩 吴茱萸 防己 远志 蜀椒 独活 五味
子牡丹 橘皮 通草 柴胡 柏子仁 本 菖蒲 茯苓 续断（各二分）
上六十四味（《翼方》无白术、食茱萸，有麻花、半夏、赤车使者、高良姜，紫葳）并
不
治不择不炙不熬，但振去尘土，捣以粗罗下之，即与服。）凡是猪，鸡、五辛、生冷、酢滑
任意食之，无所忌。惟诸豆皆杀药不得食。
药散（三两） 细曲（末二升） 糯米（三升） 真酒（五升）
先以三大斗水煮米作粥，须极熟。冬月扬去火气。春月稍凉，夏月扬绝火气令极冷。秋
稍温。次下曲末，搦使和柔相得，重下药末，搦使突突然好熟，乃下真酒重搦使散，盛不津
器中，以净杖搅散，经宿即饮，直以布盖，不须密封。凡服药平旦空心服之，以知为度。微
觉发动流入四肢，头面习习然为定。勿更加之，如法服之。常常内消，非理加增，必大吐利，
服散者，细下筛服一方寸匕，和水酒浆饮，无知稍增，以知为度，服丸者，细下筛，蜜丸如
梧子，每服七丸，但此药或丸或散皆可，惟不得作汤。若欲得补不令吐泻，但取内消，大益
胜于五石，兼治诸病功效一等，然作酒服佳于丸散，美而易服，流行迅疾，若有患人抱病多
时，积 宿食大块，久气症瘕积聚，一切痼结者，即须一两度增，令吐下泄去恶物尽后，
少服内消便为补益。凡服药填勿早食，早食触药必当大吐、吐亦无损，须臾还定。但令人咽
喉痛，三两日后始瘥，服者宜知之。平旦服药至午时待药势定，宜先食冷饭菹饮冷浆水，及
午后药势一定，任意热食无忌。若药势未定，不得强起行，行即晕闷旋倒，眼花暗然迷绝，
此是逐风所致，不须疑怪。风尽之后，纵令多服更佳，不然闷时但坐但卧须臾醒，然不异于
常。若其定后，任意所之若必便旋，当策杖如厕，少觉烦乱即须坐定，坐定即醒，醒乃可行。
病在膈上，久冷痰 积聚，症结疝瘕，宿食坚块，咳逆上气等一切痼结重病，终日吐唾，逆
气上冲胸喉、此皆胃口积冷所致，三焦肠间宿冷以成诸疾。如此例盒饭吐却此等恶物，轻者
一度下，转药令吐却。若重者三五度下之令尽，其吐状法，初吐冷气沫，次吐酢水，须臾吐
黄汁大浓，甚苦似牛涎。病若更多者，当吐出紫痰，似紫草汁，非常齿 ，有此者例入死道，
不久定死。若有疰者吐血，陈久黑血，新者鲜血，吐罢永瘥不发。下此吐药，当吐时大闷，
须臾自定，即不虚 得冷冻饮料食已，耳不虚聋，手足不痹，若胃口有前件等病势久成者，正当
吐时，有一块物塞胸喉，吐复不出，咽复不入，当有异种大闷，更加一二合药酒，重投药下，
少时即当吐出块物如拳大，真似 鸡子黄着地，以刀斫碎，重者十块，轻者三五枚。凡人
有上件等病，若服药时不吐却者，当时虽得渐损，一二年后还发，为此故须下吐药。欲服取
吐者，当以春三月服之，春宜吐故也。凡膈上冷，小腹满，肠鸣，膀胱有气冷，利多者，须
加利药于此酒内服之便去恶物。利法，出泔淀如清水、如黄汁、如青泥，轻者一两度下利药，
得利以尽病源，重者五度下利药，令使频，得大利以尽病根。利法，旦起服药，比至晡时可
得两三行，即断后服。凡长病患，瘦弱虚损，老人贵人，此等人但令少服，积日渐渐加增，
令多内消瘥。除久病不加吐利也。药若伤多，吐利困极不止者，水服生大豆末方寸匕，即定，
及蓝叶、乌豆叶嚼以咽之，登时即定。此据大困时用之，小困时不须也。凡在世人有虚损阳
衰，消瘦骨立者服之非常补益。旬月之间肌肤充悦，颜色光泽，髓溢精满，少壮一等，凡众
万病皆除之。治一切风病疠节风，二十两和酒五斗，贼风、热风、大风，上同。偏风、痹
腿风、瘫缓风，十二两和酒三斗。此七种并带热，须加冷药押使常数便利。贼风掣 ，八两
和酒二斗。湿风周痹，上同腰脚挛痛，十二两和酒三斗，筋节挛急，八两和酒二斗，重病后
汗不流，初觉三服，一服一盏，年久服一升。食热食如锥刀刺者，八两和酒二斗。口 面戾
一眼不合者，初得，四两和酒一斗，年久，十二两和酒三斗。头面风似虫行，又似毛发在面
上者，八两和酒二斗。起即头旋良久始定者，四两和酒一斗。心闷呕逆，项强者，风在心脏，
欲风欲雨，便即先发者，八两和酒二斗。因疮得风口强脊脉急者，五服即定，一服一盏。治
一切冷病积冷 瘦者，四两和酒一斗，强者六两和酒一斗半。痰饮疝瘕，上同。宿食呕吐，
四两和酒一斗。症瘕肠鸣噫，八两和酒二斗。久疰及久劳上同， 痔块坚，冷嗽上气，二十
两和酒五斗。奔豚冷气，六两和酒一斗半。噎及冷痢上同。卒中恶注，忤心腹胀气急欲死者，
三服定，一服一盏。大吐出鲜血瘴气上同。蛊毒，五服定，一服一盏。温疟、 疟并上同，
五服永瘥。治妇人诸风、诸病等，并根据前件带下十二两和酒三斗。崩中，六两和酒一斗半。
月闭不通及冷病不产并上同。断绪不产，八两和酒二斗。月水前后不调，乍多乍少，亦令人
绝产，四两和酒一斗。产后风冷，不产，六两和酒二斗；若重者，八两和酒二斗；甚者十六
两和酒三斗；大重者，子宫下垂，十六两和酒四斗。
论曰∶远览前古莫睹此方，有高人李孝隆者，自云隋初受之于定州山僧惠通道人，此后
用之大有效验，秘而不传。但得其药，其方不可得而闻。始吾得之于静智道人，将三纪于兹
矣。时俗名医未之许也。然比行之极有神验。其用药殊不伦次，将服节度大不近人情，至于
救急其验特异，方知神物效灵不拘常制，至理关感，智不能知，亦犹龙吟云起，虎啸风生，
此其不知所以然而然，虽圣人莫之辨也。故述之篇末以贻后世好学君子详之，非止救物兼深，
亦
（论述两篇，方剂十三首）
论述说：圣人的道义，以慈悲之心救济万物，广泛搜集各种药物以备不测之需，在紧急时刻能够随手取得，因此有了治疗万病的方剂。
我因为看到这些方剂散落在各类典籍中，使得学习的人难以使用，搜寻起来十分困难，于是便收集其中的精妙之处编撰成这一卷，希望使人在仓促之间也能获得良方，君子在安定时不忘危险，在没有事务的空闲时，可以预先配制好，以预防痨瘵等疾病。
治疗一切风冷、痰饮、症癖、疟疾，即使是众多医生都无法治愈的病症，此方都能治疗。包括一升登仙酒，一升三建散。（《千金翼方》名为大排风散）
芫花、桔梗、紫菀、大戟、王不留行、乌头、附子、天雄、白术、五加皮、荛花、野狼毒、莽草（俗名鱼药，又名鼠药）、栾荆、栝蒌根、踯躅、麻黄、白芷、荆芥、茵芋（以上各十分），车前子、石斛、人参、石南、石长生（以上各七分），蛇床子、萆薢、牛膝、狗脊、菟丝子、肉苁蓉、秦艽（以上各五分），藜芦、薯蓣、薏苡仁、巴戟天、细辛、当归、川芎、干地黄、食茱萸、杜仲、浓朴、黄柏、山茱萸、干姜、芍药、桂心、黄芩、吴茱萸、防己、远志、蜀椒、独活、五味子、牡丹皮、橘皮、通草、柴胡、柏子仁、本（藁本）、菖蒲、茯苓、续断（以上各二分）。
以上六十四味药（《千金翼方》中没有白术、食茱萸，而有麻花、半夏、赤车使者、高良姜、紫葳），都不需要经过淘洗、炙烤或熬煮，只需抖去尘土，用粗筛罗过，然后捣碎即可服用。凡是猪、鸡、五辛（葱、蒜、韭、薤、兴渠）、生冷、酸滑食物，都可以随意食用，没有禁忌。只有豆类会解药性，不得食用。
药散（三两），细曲（末二升），糯米（三升），真酒（五升）。
先用三大斗水煮米做粥，必须煮得极熟。冬季要扬去火气。春季稍微凉一些，夏季要彻底扬去火气使其极冷，秋季稍微温热。接着加入曲末，揉捏使其柔和相融，再放入药末，揉捏使其充分混合煮熟，然后倒入真酒，再次揉捏使其散开，盛放在不漏水的容器中，用干净的棍棒搅拌散开，过夜后即可饮用，直接用布盖住，不需要密封。凡是服药，应在清晨空腹服用，以见效为度。微微感觉药力发动并流入四肢，头面部有轻微麻木感即为适宜。不要过量增加，按方法服用。常常能内消病邪，如果无理地增加剂量，必然会导致剧烈呕吐和腹泻。服用散剂的，将药细细过筛，每次服用一方寸匕，用水或酒浆送服，如果没有反应则稍加剂量，以见效为度。服用丸剂的，将药细细过筛，用蜂蜜制成梧桐子大小的丸药，每次服用七丸。但这种药无论是丸剂还是散剂都可以，只是不能做成汤剂。如果想要起到补益作用而不引起呕吐腹泻，只取内消功效，其益处大大胜过五石散，同时治疗各种疾病的功效相当。然而用酒送服比丸散更好，美味且易于服用，药力流行迅速。如果有病人患病已久，体内积存有宿食大块、久气形成的症瘕积聚，以及一切顽固结滞的病证，就需要增加一到两次剂量，令其通过呕吐和排泄排出恶物，之后少量服用以起到内消补益的作用。凡是在服药期间，不要过早进食，过早进食触动药力必然导致剧烈呕吐，但呕吐后并无损害，片刻后就会安定。只是会让人咽喉疼痛，三两天后才能痊愈，服药者应当知晓。从清晨服药到中午，待药势稳定后，宜先吃冷饭、腌菜和冷浆水，以及午后药势一定，就可以任意吃热食而无禁忌。如果药势未定，不得强行起身行走，否则就会头晕目眩甚至晕倒，眼花昏暗昏迷，这是被风邪驱逐所致，不必怀疑奇怪。风邪尽除之后，即使多服效果更好，不然感到闷乱时只需坐着或躺着，片刻就能清醒，这与常人无异。如果药势已定，想去哪里就去哪里，如果必须如厕，应当拄着拐杖去，稍觉烦乱就必须坐定，坐定后就会清醒，清醒后才能行走。
病位在膈上，因久冷导致的痰饮积聚、症结疝瘕、宿食坚块、咳逆上气等一切顽固结滞的重病，终日吐唾沫，逆气上冲胸喉，这都是胃口积冷所致，三焦肠间的宿冷形成了各种疾病。像这样的情况，应该通过呕吐排出这些恶物，轻者一次下利，转用药令其呕吐。如果病情重者，三五次下利直至排尽。其呕吐的情形是：起初吐出冷气泡沫，接着吐出酸水，片刻后吐出浓稠的大黄汁，味道极苦类似牛涎。如果病更重者，当吐出紫痰，颜色像紫草汁，非常粘稠，有此症状者通常进入死路，不久必定死亡。如果有患注病吐血，陈旧的黑血，新鲜的鲜血，吐完后永远痊愈不再发作。服用这种催吐药时，呕吐过程中会感到极度闷乱，片刻后自然安定，此时就不会出现虚损、耳聋、手足麻痹等症状。如果胃口有上述等病势日久形成的，正当呕吐时，有一块物体堵塞胸喉，想吐吐不出，想咽咽不下，这时会有异样的极度闷乱，再增加一两合药酒，重新投药下服，少时就会吐出拳头大的块状物，真的像鸡蛋黄掉在地上，用刀砍碎，重的有十块，轻的有三五枚。凡人患有上述等病，如果在服药时不将其吐出，当时虽然逐渐减轻，但一两年后还会复发，因此必须使用催吐药。想要服用催吐药，应当在春季三个月服用，因为春季适宜吐法。凡是膈上有冷，小腹满胀，肠鸣，膀胱有冷气，腹泻严重者，须在此酒中加入利药服用，以便去除恶物。下利的情况，排出物像米泔水沉淀后的清水、像黄汁、像青泥，轻者一两次下利，得利以尽病源；重者五次下利，令其频繁，得到大利以除尽病根。下利的方法，早晨起床服药，等到傍晚时分可得两三行大便，就停止后续服药。凡是长期患病，瘦弱虚损的老人或贵人，这类人只需少量服用，积累时日渐渐增加剂量，令其多次内消而痊愈。除了久病不加催吐和下利外。如果药量过多，导致呕吐腹泻极度困倦不止，用水送服生大豆末一方寸匕，即可安定，以及咀嚼蓝叶、乌豆叶吞下，顿时即可安定。这是根据极度困倦的情况使用的，小困时不需要。凡是世间人有虚损阳衰，消瘦骨立者，服用此药非常补益。旬月之间肌肤充盈悦泽，面色光泽，骨髓充盈精气饱满，如同少年壮年一般，凡众万病皆能除去。治疗一切风病、疠节风，二十两药和五斗酒，贼风、热风、大风，用量同上。偏风、痹腿风、瘫缓风，十二两药和三斗酒。这七种病都带有热象，须加入冷药压制，使常数便利。贼风掣痛，八两药和二斗酒。湿风周痹，用量同上。腰脚挛痛，十二两药和三斗酒，筋节挛急，八两药和二斗酒，重病后汗不出，初觉时服三次，一次一盏，年久者服一升。吃热食如锥刀刺者，八两药和二斗酒。口眼歪斜一眼不合者，初得病，四两药和一斗酒，年久者，十二两药和三斗酒。头面风似虫行，又似毛发在脸上者，八两药和二斗酒。起身即头晕良久始定者，四两药和一斗酒。心闷呕逆，项强者，风在心脏，欲风欲雨便即先发者，八两药和二斗酒。因疮口得风口强脊脉急者，五服即定，一次一盏。治疗一切冷病积冷消瘦者，四两药和一斗酒，体质强者六两药和一斗半酒。痰饮疝瘕，用量同上。宿食呕吐，四两药和一斗酒。症瘕肠鸣噫气，八两药和二斗酒。久疰及久劳，用量同上。痔块坚硬，冷嗽上气，二十两药和五斗酒。奔豚冷气，六两药和一斗半酒。噎及冷痢，用量同上。卒中恶注，忤心腹胀气急欲死者，三服即定，一次一盏。大吐出鲜血，瘴气，用量同上。蛊毒，五服即定，一次一盏。温疟、疟疾并同，五服永愈。治疗妇人诸风、诸病等，均根据前述带下病，十二两药和三斗酒。崩中，六两药和一斗半酒。月闭不通及冷病不产并同。断绪不产，八两药和二斗酒。月水前后不调，乍多乍少，亦令人绝产，四两药和一斗酒。产后风冷，不产，六两药和二斗酒；如果重者，八两药和二斗酒；甚者十六两药和三斗酒；大重者，子宫下垂，十六两药和四斗酒。
论述说：远观古代，未曾见过此方。有一位高人李孝隆，自称在隋初从定州山僧惠通道人处受得此方，此后使用大有验效，秘而不传。只得到了药方，但其具体配伍不可得而知。起初我从静智道人处得到此方，至今已经三个纪（三十年为一纪）了。当时的世俗名医并不认可它。然而近来施行极其有神验。其用药殊不按常规次序，服用节度极大不符合常理人情，至于救急的效果特异，才知道神物效灵不拘泥于常规制度，至理关乎感应，智慧不能知晓，也就像龙吟云起，虎啸风生，这是不知道为什么会这样却就这样做了，即使是圣人也不能辨别其中的奥秘。所以记述在篇章末尾以留给后世好学的君子详细研究，不仅仅是救助万物，而且意义深远……
(Two Discourses, Thirteen Prescriptions)
Discourse: The Way of the Sages is to save all things with compassion. By extensively seeking various medicines to prepare for unforeseen circumstances, one can obtain them at hand in emergencies; thus, there are prescriptions for treating myriad diseases.
I observed that these prescriptions were scattered among various classics, making them difficult for students to use and hard to search for. Therefore, I collected their essence to compile this section, hoping that people could obtain beneficial remedies even in haste. A gentleman should not forget danger when safe; during leisure time, he may prepare them in advance to prevent consumption (Lao Zhai, tuberculosis).
This treats all wind-cold, phlegm-fluid retention, fixed masses (Zheng Pi), and malaria. It treats conditions that many physicians cannot cure. Including One Sheng Dengxian Jiu (Immortal Ascending Wine) and One Sheng Sanjian San (Three Establishments Powder). (Qianjin Yifang names it Da Paifeng San (Great Wind-Expelling Powder)).
Yuanhua (Genkwa Flos), Jiegeng (Platycodonis Radix), Ziwan (Asteris Radix), Daji (Euphorbiae Pekinensis Radix), Wangbuliuxing (Vaccariae Semen), Wutou (Aconiti Radix), Fuzi (Aconiti Lateralis Radix Praeparata), Tianxiong (Aconiti Radix), Baizhu (Atractylodis Macrocephalae Rhizoma), Wujia Pi (Acanthopanacis Cortex), Raohua (Daphnes Genkwei Cortex), Yelangdu (Stellerae Chamaejasme Radix), Mangcao (Polygala Tenuifolia Radix, commonly known as Fish Poison or Rat Poison), Luanjing (Koelreuteriae Fructus), Gualougen (Trichosanthis Radix), Zhizhu (Rhododendri Mollis Flos), Mahuang (Ephedrae Herba), Baizhi (Angelicae Dahuricae Radix), Jingjie (Schizonepetae Herba), Yinyu (Skimmiae Japonicae Cortex) [each 10 fen], Cheqianzi (Plantaginis Semen), Shihu (Dendrobii Caulis), Renshen (Ginseng Radix), Shinan (Acanthopanacis Tricarpus Cortex), Shichangsheng (Pyrrosiae Folium) [each 7 fen], Shechuangzi (Cnidii Fructus), Bixie (Dioscoreae Hypoglaucae Rhizoma), Niuxi (Achyranthis Bidentatae Radix), Gouji (Cibotii Rhizoma), Tusizi (Cuscutae Semen), Congrong (Cynomorii Herba), Qinjiao (Gentianae Macrophyllae Radix) [each 5 fen], Lilu (Veratri Radix), Shuyu (Dioscoreae Rhizoma), Yiyiren (Coicis Semen), Bajitian (Morindae Officinalis Radix), Xixin (Asari Radix et Rhizoma), Danggui (Angelicae Sinensis Radix), Chuanxiong (Chuanxiong Rhizoma), Dihuang (Rehmanniae Radix), Shizhuyu (Zanthoxyli Fructus), Duzhong (Eucommiae Cortex), Houpo (Magnoliae Officinalis Cortex), Huangbo (Phellodendri Chinensis Cortex), Shanzhuyu (Corni Fructus), Ganjiang (Zingiberis Rhizoma), Shaoyao (Paeoniae Radix Alba), Guixin (Cinnamomi Ramulus), Huangqin (Scutellariae Radix), Wuzhuyu (Evodiae Fructus), Fangji (Stephaniae Tetrandrae Radix), Yuanzhi (Polygalae Radix), Shujiao (Zanthoxyli Fructus), Duhuo (Angelicae Pubescentis Radix), Wuweizi (Schisandrae Chinensis Fructus), Mudanpi (Moutan Cortex), Juapi (Citri Reticulatae Pericarpium), Tongcao (Tetrapanacis Medulla), Chaihu (Bupleuri Radix), Baiziren (Biotae Semen), Ben (Ligustici Wallichii Rhizoma), Changpu (Acori Tatarinowii Rhizoma), Fuling (Poria), Xuduan (Dianthi Radix) [each 2 fen].
The above sixty-four herbs (Qianjin Yifang lacks Baizhu and Shizhuyu, but includes Mahua, Banxia, Chiche shizhe, Gaoliangjiang, and Ziwei). They require no washing, roasting, or decocting. Simply shake off dust, sift through a coarse sieve, and grind. Then take orally. All pork, chicken, five pungents (Wu Xin: garlic, chives, leeks, scallions, asafoetida), raw/cold foods, and sour/slippery foods may be eaten freely without taboos. Only beans inhibit the medicinal effect and must not be consumed.
Medicine powder (3 liang), Xi Qu (Fermented Wheat Powder, 2 sheng), Nuomi (Glutinous Rice, 3 sheng), Zhen Jiu (True Wine, 5 sheng).
First, boil rice in three large dou of water to make porridge, ensuring it is extremely well-cooked. In winter, stir to dissipate heat. In spring, let it cool slightly. In summer, stir thoroughly until very cold. In autumn, keep it slightly warm. Next, add the fermented wheat powder, knead until soft and integrated. Then add the medicine powder, knead until fully cooked and mixed. Pour in the true wine, knead again to disperse. Store in a non-leaky vessel, stir with a clean stick, and leave overnight before drinking. Cover simply with cloth; no need for tight sealing. Take the medicine on an empty stomach in the early morning. The dose is adequate when effects are felt. A slight sensation of movement flowing into the four limbs and a tingling sensation on the head and face indicates the correct dosage. Do not increase further. Follow this method. It often resolves pathology internally. Unreasonable increases will cause severe vomiting and diarrhea. For powder form, sift finely, take one fangcun bi (square-inch measure), mix with water or wine/grain juice. If no effect, slightly increase until effective. For pill form, sift finely, make honey pills like wu zi (wu-tzu seeds/size of mulberry seeds). Take seven pills each time. This medicine can be taken as pills or powder, but not as a decoction. To gain tonification without vomiting or diarrhea, only internal resolution is sought; its benefit surpasses Wushi San (Five Minerals Powder), and its efficacy for various diseases is equivalent. However, taking it with wine is better than pills/powder; it is pleasant and easy to take, with rapid circulation. If a patient has suffered for a long time, with accumulated food masses, chronic qi stagnation forming zheng jia (masses), or any stubborn consolidation, increase the dose by one or two times to induce vomiting and purging to expel evil substances completely. Afterwards, take small doses to resolve internally and tonify. During medication, do not eat early; eating early triggers severe vomiting, but this does no harm and subsides shortly. It may cause throat pain, healing in 2-3 days. Patients should know this. From early morning until noon, wait for the medicinal force to stabilize. Then eat cold rice, pickles, and cold grain juice. Afternoon, once stable, hot food is allowed freely. If the force is not stable, do not walk forcibly; walking causes dizziness, fainting, blurred vision, and unconsciousness due to wind expulsion. Do not doubt this. After wind is expelled, more dosage is better. If feeling stifled, sit or lie down; wake up shortly, just like normal. Once stable, go where you wish. If needing to defecate, use a cane. If feeling restless, sit still; upon waking, walk.
Pathology above the diaphragm, caused by long-standing cold leading to phlegm-fluid accumulation, masses, hernias, solid food masses, cough with rebellious qi, etc., all stubborn consolidations. Constant spitting, rebellious qi rushing to chest and throat. These are caused by cold accumulation in the stomach. Cold in the San Jiao and intestines forms these diseases. Such cases require vomiting to expel evil. Mild cases: one purge, then induce vomiting. Severe cases: 3-5 purges until complete. Vomiting stages: first cold air/bubbles, then sour water, then thick yellow juice, bitter like ox saliva. Heavier cases: purple phlegm like purple grass juice. Those with this enter death's path and die soon. If suffering from Zhu disease (infectious/parasitic) with hematemesis: old black blood or fresh red blood. After vomiting, permanent cure without recurrence. When taking emetics, extreme stifling occurs during vomiting, resolving shortly. No deficiency, deafness, or numbness results. If stomach issues have persisted, a mass blocks chest/throat during vomiting, unable to vomit out or swallow back. Extreme stifling ensues. Add 1-2 he of medicated wine, re-administer. Soon, a fist-sized mass is vomited, resembling a chicken yolk on the ground, breakable with a knife. Heavy cases: 10 pieces; mild: 3-5 pieces. For such diseases, if not vomited out during medication, symptoms improve temporarily but recur after 1-2 years. Hence, emetics are necessary. Take emetics in the first three months of spring, as spring suits vomiting. For cold above diaphragm, full lower abdomen, borborygmus, cold qi in bladder, frequent diarrhea: add purgative herbs to this wine. Purge characteristics: watery like rice wash, yellow juice, or green mud. Mild: 1-2 purges to exhaust source. Severe: 5 purges frequently to exhaust root. Method: take in morning, by evening have 2-3 bowel movements, then stop. For chronic patients, weak/damaged elderly/nobles: take small amounts, gradually increase over days to resolve internally and cure. Except for chronic cases, avoid vomiting/purging. If overdose causes extreme continuous vomiting/diarrhea: take raw soybean powder (fangcun bi) with water to stop. Or chew Isatis leaf or black bean leaves. Stops instantly. Use only for extreme distress, not mild. For those with deficiency, yang decline, emaciation: this is highly tonifying. Within weeks/months, flesh fills, complexion glows, marrow fills, essence abundant, rejuvenating to youth. Removes myriad diseases. Treats all wind diseases, Leprosy/Jie Feng: 2 liang herb + 5 dou wine. Thief Wind, Hot Wind, Great Wind: same. Biased Wind, Bi Leg Wind, Paralysis Wind: 1.2 liang + 3 dou wine. These seven types involve heat; add cold herbs to promote urination. Thief Wind spasms: 0.8 liang + 2 dou wine. Damp Wind General Bi: same. Waist/leg cramps: 1.2 liang + 3 dou wine. Tendon/joint cramps: 0.8 liang + 2 dou wine. Post-illness anhidrosis: initial 3 doses, 1 cup each; chronic: 1 sheng. Eating hot food feels like needle prick: 0.8 liang + 2 dou wine. Facial paralysis (eye closed): acute 0.4 liang + 1 dou wine; chronic 1.2 liang + 3 dou wine. Head/facial wind like insects/hairs: 0.8 liang + 2 dou wine. Dizziness upon rising: 0.4 liang + 1 dou wine. Chest oppression, vomiting, stiff neck (Wind in Heart, premonition of weather): 0.8 liang + 2 dou wine. Stiff neck/back from wound exposure: 5 doses, 1 cup each. Treats all cold diseases/emaciation: 0.4 liang + 1 dou wine; strong constitution 0.6 liang + 1.5 dou wine. Phlegm-fluid/Hernia: same. Food stagnation/vomiting: 0.4 liang + 1 dou wine. Masses/Borborygmus/Belching: 0.8 liang + 2 dou wine. Chronic Zhu/Labor: same. Hard hemorrhoids/Cold cough/rebellious qi: 2 liang + 5 dou wine. Ben Tun (running piglet)/Cold Qi: 0.6 liang + 1.5 dou wine. Dysphagia/Cold Dysentery: same. Stroke/Evil Infestation/Sudden abdominal distension/choking: 3 doses, 1 cup each. Hematemesis/Miasma: same. Gu Poison: 5 doses, 1 cup each. Warm Malaria/Malaria: same, 5 doses for permanent cure. Women's Wind/Diseases/Leukorrhea: 1.2 liang + 3 dou wine. Metrorrhagia: 0.6 liang + 1.5 dou wine. Amenorrhea/Cold infertility: same. Infertility: 0.8 liang + 2 dou wine. Irregular menstruation/infertility: 0.4 liang + 1 dou wine. Postpartum wind-cold/infertility: 0.6 liang + 2 dou wine; severe 0.8 liang + 2 dou wine; very severe 1.6 liang + 3 dou wine; uterine prolapse 1.6 liang + 4 dou wine.
Discourse: Looking back anciently, this prescription was unseen. A sage Li Xiaolong claimed to receive it from Monk Huitong of Dingzhou mountains in early Sui Dynasty. It proved effective but was kept secret. Only the name was known, not the formula. I received it from Daoist Jingzhi thirty years ago. Contemporary famous doctors did not approve. Yet recent practice shows miraculous efficacy. Its usage is irregular, administration contrary to common sense, yet emergency results are unique. Divine efficacy ignores routine. Ultimate principles rely on resonance, beyond intellectual comprehension. Like dragon roaring raising clouds, tiger growling generating wind. This is "unknown why, yet so." Even sages cannot distinguish it. Thus recorded at chapter end for future scholars. Not only to save beings, but deeply...