凡五尸者，飞尸、遁尸、风尸、沉尸、尸疰也，今皆取一方兼治之，其状腹痛胀急不
得气息，上冲心胸旁攻两胁，或块垒踊起，或挛引腰背，治之之法，灸乳后三寸，男左女右，
可二七壮。不止者，多其壮数，取愈止。
又灸两手大拇指头各七壮。
又灸心下三寸十壮。
又灸乳下一寸，随病左右多壮数。
又以细绳量患人两乳头内，即裁断中屈之，又从乳头向外量使当肋KT 于绳头，灸三
壮
卒疰忤攻心胸，灸第七椎随年壮。
又灸心下一寸三壮。
又灸手肘纹，随年壮。
一切病食疰，灸手小指头随年壮，男左女右。
五毒疰不能饮食百病，灸心下三寸胃脘十壮。
水疰（口中涌水），经云∶肺来乘肾，食后吐水，灸肺俞。
又灸三阴交。
又灸期门，穴在乳下二肋间。泻肺补肾也，各随年壮。
一切疰无新久，先仰卧灸两乳边斜下三寸，第三肋间，随年壮，可至三百壮。又治诸气
，神良。一名疰。
（凡七类）
论曰∶大肠腑者，主肺也，鼻柱中央，是其候也，肺合气于大肠。大肠者，为行道传泻
之腑也，号监仓掾。重二斤十二两，长一丈二尺，广六寸，当脐右回叠积还反十二曲，贮水
谷一斗二升。主十二时，定血脉，和利精神。（《千金》、《明堂》、《外台》同。《难经》云，
右手关前寸口阳绝者，无大肠脉也，若少气心下有水气，立秋节即咳，刺手太阴。治阴
，在鱼际间。
右手关前寸口阳实者，大肠实也。若肠中切痛如针刀所刺，无休息时，刺手阳明。治阳
，在手腕中泻之。
大肠病者，肠中切痛而鸣濯濯。冬日重感于寒，则泄，当脐而痛，不能久立与胃同。候
取巨虚上廉。
肠中雷鸣，气上冲胸，喘不能久立，邪在大肠，刺盲之原，巨虚、上廉、三里。
大肠胀者肠鸣而痛，寒则泄，食不化。
大肠有寒 溏，有热便肠垢。
大肠有宿食，寒 发热，有时如疟状。
肺前受病移于大肠，肺咳不已，咳则遗矢便利，厥气客于大肠则梦田野。
肺应皮，皮浓者大肠浓；皮薄者大肠薄；皮缓腹裹大者，大肠缓而长；皮急者，大肠急
而短；皮滑者，大肠直；皮肉不相离者，大肠结。
扁鹊云∶手太阴与阳明为表里。大肠若病实则伤热，热则胀满不通，口为生疮。食下入
肠，肠实而胃虚，食下胃，胃实而肠虚，所以实而不满，乍实乍虚乍来乍去，虚则伤寒，寒
则肠中雷鸣，泄青白之痢而发于气，水根在大肠，（方在治水篇中。
大肠绝不治，何以知之？泄利无度，利绝则死。
手阳明之脉，起于大指次指之端外侧，循指上廉，出合谷两骨之间，上入两筋之中，循
臂上
膈，属大肠。其支者，从缺盆直而上颈，贯颊入下齿缝中，还出挟口交人中，左之右，右之
左，上挟鼻孔。是动则病齿痛颊肿，是主津液所生病者，目黄口干鼽衄喉痹，肩前 痛，大
指次指痛不用。气盛有余，则当脉所过者热肿，虚则寒 不复盛者，则人迎大三倍于寸口，
虚者则人迎反小于寸口也。
凡是五尸病，即飞尸、遁尸、风尸、沉尸、尸疰这五种，现在都采用同一个方子来兼治。其症状表现为腹部疼痛、胀满急迫，导致呼吸不畅，气逆上冲心胸，并向两侧胁肋攻窜；或者出现块垒状隆起，或者牵引腰背部拘挛。治疗的方法，是灸乳头后方三寸处，男性取左侧，女性取右侧，可灸十四壮（二七壮）。如果症状未止，可增加灸的壮数，直到痊愈为止。
又灸两手大拇指尖端各七壮。
又灸乳头下一寸处，根据病情在左侧或右侧施灸，壮数随病情而定。
再用细绳测量患者两乳头之间的距离，剪断后对折，再从乳头向外侧量取，使绳头刚好到达肋骨边缘，在此处灸三壮。
突发尸疰邪气攻冲心胸，灸第七胸椎棘突下，壮数随患者年龄而定（随年壮）。
又灸手肘横纹处，壮数随患者年龄而定。
一切饮食所致的尸疰病，灸手小指尖端，壮数随患者年龄而定，男性取左侧，女性取右侧。
五毒疰导致不能饮食及百病缠身，灸心窝下方三寸处的胃脘部十壮。
水疰（口中涌出清水），经书云：肺金乘袭肾水，进食后呕吐清水，灸肺俞穴。
又灸期门穴，该穴位位于乳头下方第二肋间隙。此法旨在泻肺补肾，壮数随患者年龄而定。
一切尸疰病无论新久，先让患者仰卧，灸两乳旁斜向下三寸处，即第三肋间隙，壮数随患者年龄而定，最多可达三百壮。此法又用于治疗各种气病，效果极佳。又名疰病。
（以上共七类疗法）
论述说：大肠腑与肺相表里，鼻柱中央是其外在征候反映之处，肺气与大肠之气相合。大肠是传导和排泄糟粕的腑，被称为“监仓掾”（管理粮仓的小官）。大肠重二斤十二两，长一丈二尺，宽六寸，位于脐部右侧，盘曲折叠有十二个弯曲，能容纳水和谷物一斗二升。它主管十二时辰的气血运行，调节血脉，调和精神。（《千金方》、《明堂经》、《外台秘要》记载相同。《难经》说，右手关前寸口脉阳气绝者，是大肠无脉象；如果出现气短、心下有停饮，立秋时节就会咳嗽，应针刺手太阴肺经。治疗阴虚证，取鱼际穴。
右手关前寸口脉阳气实者，是大肠实证。如果肠中剧烈疼痛如针刀刺割，无休止时，应针刺手阳明大肠经。治疗阳实证，在手腕部施以泻法。
大肠发生病变，肠中剧烈疼痛且伴有鸣响。冬天再次感受寒邪，则发生腹泻，脐部疼痛，不能久立，这与胃病相似。诊察时可取巨虚上廉穴。
肠中雷鸣作响，气上冲至胸部，喘息不能久立，这是邪气在大肠，应针刺盲原穴，以及巨虚上廉、足三里穴。
大肠有寒邪，大便溏薄；大肠有热邪，大便排出肠垢（黏液脓血）。
肺先受病邪传移至大肠，肺咳不止，咳嗽时大小便失禁；厥逆之气客居大肠，则梦见田野景象。
肺对应皮肤，皮肤厚者大肠厚；皮肤薄者大肠薄；皮肤松弛且腹部宽大者，大肠松弛而长；皮肤紧绷者，大肠紧缩而短；皮肤光滑者，大肠形态正直；皮肉紧密结合者，大肠结滞。
扁鹊说：手太阴肺经与手阳明大肠经互为表里。大肠若患病属实证则伤热，热盛则胀满不通，口腔生疮。食物进入肠道，若肠实而胃虚，食物进入胃中，若胃实而肠虚，所以大肠的特点是“实而不满”，虚实交替，气机乍来乍去。若虚则易感伤寒，寒盛则肠中雷鸣，排出青白色的痢疾并伴有气逆，水的根源在于大肠（相关方剂见治水篇）。
大肠功能衰竭无法救治，如何判断？腹泻无度，若利止而正气绝则死亡。
手阳明大肠经的经脉，起始于食指桡侧末端，沿手指上缘上行，出于合谷穴两骨之间，向上进入两筋之中，沿手臂上缘上行，穿过膈肌，属于大肠。其支脉，从缺盆直上颈部，贯穿面颊，进入下齿缝中，复出挟口交叉于人中部，左脉向右，右脉向左，上行挟持鼻孔。本经异常变动则出现牙齿疼痛、面颊肿胀；本经主治津液代谢失常所生的疾病，如目黄、口干、鼻塞流涕或鼻出血、喉痹，肩前部疼痛，食指疼痛且活动不利。经气盛有余，则经脉所过之处出现热肿；经气虚则畏寒，若虚损严重不复旺盛，则人迎脉大三倍于寸口脉；若为虚证，则人迎脉反而小于寸口脉。
All five types of corpse diseases (Shi Bing), namely Feishi (Flying Corpse), Dunshi (Escaping Corpse), Fengshi (Wind Corpse), Chenshi (Sinking Corpse), and Shizhu (Corpse Transmission), are now treated with a single combined prescription. The manifestations include abdominal pain, distension, and urgency, leading to dyspnea; rebellious Qi rushing upward to the chest and heart, attacking laterally to both hypochondriac regions; or the formation of palpable masses, or spasmodic traction affecting the waist and back. The treatment method involves moxibustion at a point three cun posterior to the nipple, on the left side for males and the right side for females, applying fourteen moxa cones (Erqi Zhuang). If symptoms persist, increase the number of moxa cones until recovery is achieved.
Additionally, apply seven moxa cones to the tips of both thumbs.
Apply ten moxa cones three cun below the epigastrium.
Apply moxibustion one cun below the nipple, on the affected side (left or right), with the number of cones determined by the severity of the illness.
Use a fine string to measure the distance between the patient's two nipples, cut it, and fold it in half. Then, measure outward from the nipple along the rib cage until the end of the string reaches the costal margin, and apply three moxa cones at this location.
For acute transmission of corpse pathogenic factors attacking the chest and heart, moxibustion is applied at the spinous process of the seventh thoracic vertebra, with the number of cones corresponding to the patient's age (Suinian Zhuang).
Apply three moxa cones one cun below the epigastrium.
Apply moxibustion at the elbow crease, with the number of cones corresponding to the patient's age.
For all cases of food-related corpse transmission, apply moxibustion to the tip of the little finger, with the number of cones corresponding to the patient's age, on the left side for males and the right side for females.
For Wudu Zhu (Five Poisons Transmission) causing inability to eat and various ailments, apply ten moxa cones three cun below the epigastrium at the Weiyuan region.
For Shui Zhu (Water Transmission), characterized by gurgling water in the mouth, the Classics state: "Lung Metal overacting on Kidney Water." Symptoms include vomiting clear fluid after eating. Moxibustion is applied to Feishu (BL13).
Additionally, moxibustion is applied to Sanyinjiao (SP6).
Additionally, moxibustion is applied to Qimen (LR14), located in the intercostal space below the nipple, second rib. This method aims to drain Lung heat and tonify Kidney essence, with the number of cones corresponding to the patient's age.
For all cases of corpse transmission, regardless of whether they are new or old, have the patient lie supine and apply moxibustion three cun obliquely downward from the sides of both breasts, in the third intercostal space. The number of cones corresponds to the patient's age, up to three hundred cones. This method is also effective for treating various Qi disorders and is known as Zhu disease.
(Seven categories in total)
Discussion states: The Large Intestine Fu organ is paired with the Lung. The central part of the nasal bridge serves as its external diagnostic indicator, as Lung Qi harmonizes with the Large Intestine. The Large Intestine is the Fu organ responsible for conducting and excreting waste, referred to as "Jian Cang Yuan" (Manager of Granaries). It weighs two jin and twelve liang, is one zhang and two chi long, six cun wide, located to the right of the umbilicus, with twelve folds and curves, capable of storing one dou and two sheng of water and grain. It governs the Qi circulation of the twelve double-hours, regulates blood vessels, and harmonizes spirit and vitality. (Records in *Qianjin Fang*, *Mingtang Jing*, and *Waitai Miyao* are consistent. *Nan Jing* states: If the Yang pulse at the Cun position before the Guan on the right hand is absent, it indicates no pulse in the Large Intestine. If there is shortness of breath and fluid retention in the epigastrium, coughing will occur at the Start of Autumn; needle the Hand Taiyin Lung Meridian. To treat Yin deficiency, select Yuji (LU10).
If the Yang pulse at the Cun position before the Guan on the right hand is excess, it indicates Large Intestine Excess Syndrome. If there is severe cutting pain in the intestines like needle stabs without relief, needle the Hand Yangming Large Intestine Meridian. To treat Yang excess, apply draining technique at the wrist.
In Large Intestine disease, there is severe intestinal pain and borborygmus. If exposed to cold in winter, diarrhea occurs, with pain at the umbilicus, and inability to stand for long periods, similar to Stomach disease. Diagnosis can be taken at Shangliao (ST37).
Borborygmus in the intestines, Qi rushing upward to the chest, wheezing, and inability to stand for long periods indicate pathogenic factors in the Large Intestine. Needle the Yuan source point of the Blindness (Huangyuan), specifically Shangliao (ST37) and Zusanli (ST36).
Large Intestine distension presents with borborygmus and pain; cold causes diarrhea and undigested food in stool.
Cold in the Large Intestine leads to loose stools; Heat in the Large Intestine leads to passage of intestinal mucus/pus.
Food stagnation in the Large Intestine causes aversion to cold and fever, resembling malaria paroxysms.
If the Lung is first affected by disease and transmits it to the Large Intestine, persistent lung cough results in involuntary defecation during coughing. If Jue Qi invades the Large Intestine, dreams of fields occur.
The Lung corresponds to the skin: thick skin indicates thick Large Intestine; thin skin indicates thin Large Intestine; lax skin with a large abdomen indicates a lax and long Large Intestine; tight skin indicates a contracted and short Large Intestine; smooth skin indicates a straight Large Intestine; closely adhered skin and muscle indicate knotted Large Intestine.
Bian Que stated: The Hand Taiyin and Hand Yangming meridians are exterior-interior pairs. If the Large Intestine suffers from excess syndrome, it injures with Heat, leading to distension and obstruction, and oral ulcers. When food enters the intestine, if the Intestine is excess and the Stomach is deficient, or when food enters the Stomach, if the Stomach is excess and the Intestine is deficient, thus the Large Intestine is "full but not stuffed," alternating between excess and deficiency, coming and going. Deficiency leads to Cold invasion; Cold causes borborygmus, passage of green-white dysentery, and Qi rebellion. The root of water metabolism lies in the Large Intestine (Formulas see Water Treatment Chapter).
If Large Intestine function fails and cannot be treated, how is it diagnosed? Profuse diarrhea without limit; if diarrhea ceases due to exhaustion of Zheng Qi, death ensues.
The Hand Yangming Large Intestine Meridian originates from the radial end of the index finger, runs along the radial border of the finger, emerges between the bones at Hegu (LI4), ascends between the two tendons, runs up the arm, passes through the diaphragm, and connects to the Large Intestine. Its branch rises straight from the Supraclavicular Fossa to the neck, penetrates the cheek, enters the lower gum, returns to cross at the Philtrum, left crossing to right, right crossing to left, ascending alongside the nostrils. Abnormal movement of this meridian causes toothache and cheek swelling. It governs diseases related to body fluids, such as yellow eyes, dry mouth, nasal congestion/epistaxis, throat bi, pain in the anterior shoulder, and pain/uselessness of the index finger. If Qi is excessive, heat and swelling occur along the meridian pathway; if deficient, there is cold intolerance. If deficiency is severe and does not recover, the Renying (ST9) pulse is three times larger than the Cunkou (Radial) pulse; in true deficiency, Renying is smaller than Cunkou.