黄帝金针法最奇，短长肥瘦在临时。
但将他手横纹指，分寸寻来审用之。
身体心胸或者短，身体心胸或者长。
求穴看纹还有理，医工此理要推详。
定穴行针须细认，瘦肥短小岂同群。
肥人针入三分半，瘦体须当用二分。
不肥不瘦不相同，如此之人但着中。
只在二三分内取，用之无失且收功。
大饥大饱宜避忌，大风大雨亦须容。
饥伤荣气饱伤腑，更看人神俱避之。
妙针之法世间稀，多少医工不得知。
寸寸人身皆是穴，但开筋骨莫胡疑。
有筋有骨旁针去，无骨无筋须透之。
见病行针宜子细，必明升降阖开时。
邪入五经随日过，祟侵六脉浪翻基。
乌乌稷稷空中堕，静意冥冥起发机。
未补真阳九气足，次泻余邪九度嘘。
同身遂穴歌中取，捷法昭然迳不迷。
百会三阳顶之中，五会天满字相同。
前顶之上寸五取，百病能祛理中风。
灸后火燥冲双目，四畔刺血令宣通。
井泉要求原针穴，针刺无如灸自功。
前顶寸五三阳前，甄权曾云一寸言。
棱针出血头风愈，盐油楷根疾自痊。
囟会顶前寸五深，八岁儿童不可针。
囟门未合那堪灸，二者须当记在心。
上星会前一寸出，神庭星前发际寻。
诸风灸庭为最妙，庭星宜灸不宜针。
印堂穴并两眉攒，素 面正鼻柱端。
动脉之中定禁火，若捻此穴鼻鼾酸。
水沟鼻下名人中，兑端张口上唇宫。
龈交二断中间取，承浆下唇腕内踪。
炷艾分半悬浆灸，大则阳明脉不隆。
廉泉脘上定结喉，一名舌本立重楼。
同身捷法须当记，他日声名播九州。
黄帝金针法最为奇妙，针刺的深浅长短需根据患者体型的肥瘦灵活掌握。
只需以患者手部的横纹为基准，通过分寸测量来仔细确定穴位并施针。
若患者身体心胸部位较短，或较长，
寻找穴位时观察纹路是有道理的，医生对此理法应当深入推究详察。
定穴行针必须仔细辨认，体型瘦小与肥胖者显然不同。
肥胖之人进针深度约为三分半，瘦弱之人则应使用二分深。
不胖不瘦的人又不相同，对于这类人只需取中间深度。
仅在二三分的范围内选取，这样使用不会失误且能取得疗效。
大饥和大饱之时应当避忌，大风大雨的天气也须容忍（避免施针）。
饥饿会损伤营气，饱食会伤及腑脏，还要避开“人神”所在之处。
精妙的针刺技法世间罕见，许多医生不得其要领。
人身每一寸处皆有穴位，但开穴施针时需分清筋骨，不要胡乱怀疑。
有筋有骨的地方旁侧进针，无骨无筋的地方可以透刺。
见到病症行针应当仔细，必须明白气血升降阖开的时机。
邪气侵入五经随日子传变，祟气侵扰六脉如浪翻根基般动荡。
气势充盈如乌稷空中坠落，静心凝神冥冥之中激发生机。
未补真阳之前需使九气充足，其次泻除余邪需进行九次嘘法。
同身寸取穴法在歌诀中已有记载，快捷之法清晰明了径直不迷。
百会穴位于三阳经交汇的头顶正中，五会穴即天满穴名称相同。
前顶穴之上五分处取穴，各种疾病都能祛除，包括中风理法。
灸后火气燥热冲撞双目，可在四周刺血令其宣通。
井泉等原穴要求从针穴求取，针刺不如艾灸自有功效。
前顶穴在前发际上五寸处，属三阳经之前，甄权曾说是寸许。
用棱针出血可治愈头风，用盐油擦拭根部疾病自然痊愈。
囟会穴在前顶穴前方五分深处，八岁儿童不可针刺。
囟门未闭合怎能施灸，这两点必须记在心中。
上星穴在神庭穴前一寸处出现，神庭穴在星位前发际中寻找。
各种风病施灸神庭穴最为奇妙，神庭和上星宜灸不宜针。
印堂穴在两眉之间汇聚，素髎穴在面部正中的鼻柱端。
动脉搏动之处定当禁火，若捻按此穴会导致鼻鼾酸痛。
水沟穴在鼻下名为人中，兑端穴在张口时的上唇宫。
龈交穴在上下齿龈交界处中间取穴，承浆穴在下唇下方腕内踪迹处。
艾炷分半悬于承浆穴施灸，若过大则阳明脉不隆盛。
廉泉穴在喉结上方定结喉处，又名舌本、重楼。
同身寸的快捷方法必须牢记，他日声名将传播九州。
The Huangdi Jinzhen Method (Golden Needle Method of the Yellow Emperor) is most wondrous; the depth and length of needle insertion depend on the patient's body type (fat or thin) at the time.
Simply use the transverse creases on the hand as a reference, measure by Cun (Chinese inch), and carefully apply this method.
If the body and chest are short, or if they are long,
seeking acupoints by observing creases has its rationale; medical practitioners must thoroughly deduce and examine this principle.
Determining acupoints and performing needling requires careful recognition; the slender and small versus the fat and large are not the same group.
For fat individuals, needle insertion should be three-and-a-half Fen (one-tenth of a Cun); for thin bodies, two Fen should be used.
Those who are neither fat nor thin are different; for such persons, aim for the middle.
Select within the range of two to three Fen; using this method ensures no error and achieves success.
Avoid needling during extreme hunger or fullness; also tolerate (avoid needling in) strong winds and heavy rain.
Hunger injures Ying Qi (Nutritive Qi), while fullness injures the Fu organs; additionally, one must avoid the locations of the Ren Shen (Human Deity).
The exquisite method of needling is rare in the world; many medical practitioners do not know it.
Every Cun along the human body contains acupoints, but when opening points, distinguish between sinews and bones without doubt.
Where there are sinews and bones, insert the needle from the side; where there are no sinews or bones, penetrate through.
When treating disease with needling, one must be meticulous and clearly understand the timing of ascending and descending, closing and opening.
Evil pathogens entering the Five Meridians pass day by day; malevolent influences invading the Six Pulses overturn the foundation like waves.
Vigorously falling like birds from the sky, quietly focusing the mind to spontaneously initiate the mechanism.
Before tonifying True Yang, ensure the Nine Qi are sufficient; subsequently, drain residual evil pathogens nine times using the Xu (exhaling) method.
Acupoints measured by Tong Shen Cun (Same-Body Inch) are taken from this song; the swift method is clear and direct, avoiding confusion.
Baihui (DU20) is located at the center of the vertex where the Three Yang meridians meet; Wuhui (EX-HN17/Tianman) shares the same name.
Take Qian Ding (DU21) five Fen above the anterior fontanelle region; various diseases can be dispelled, including the management of Wind Stroke.
After moxibustion, if fire heat rushes to the eyes, pricking blood around the periphery allows for free circulation.
Yuan-source points like Jingquan require seeking the original needle points; needling is inferior to moxibustion which has its own efficacy.
Qian Ding (DU21) is five Cun anterior to the hairline, belonging to the anterior aspect of the Three Yang meridians; Zhen Quan once stated it was about one Cun.
Pricking blood with a triangular needle cures head wind; applying salt and oil to the root causes the disease to heal naturally.
Xinhui (DU22) is five Fen deep anterior to Qian Ding; children under eight years old should not be needled here.
If the anterior fontanelle has not closed, how can moxibustion be applied? These two points must be kept in mind.
Shangxing (DU23) appears one Cun anterior to Shenting (DU24); Shenting is sought at the anterior hairline.
For various wind disorders, moxibustion on Shenting is most excellent; Shenting and Shangxing are suitable for moxibustion but not for needling.
Yintang (EX-HN3) gathers between the two eyebrows; Suliao (DU25) is at the tip of the nasal column in the center of the face.
In areas with arterial pulsation, fire (moxibustion) is strictly prohibited; manipulating this point may cause snoring and nasal soreness.
Shuigou (DU26), known as Renzhong, is below the nose; Duiduan (CV15) is the palace of the upper lip when the mouth is open.
Yinjiao (CV24) is taken at the midpoint between the gum margins; Chengjiang (CV24) follows the path inside the lower lip.
Moxa cones of half size suspended over Chengjiang should be used; if too large, the Yangming pulse will not flourish.
Lianquan (CV23) is fixed above the Adam's apple, also named Sheben or Chonglou.
Remember the Tong Shen Cun (Same-Body Inch) swift method; your fame will spread throughout the Nine Provinces in the future.