妊娠痢下,因饮食生冷,脾胃不能克化,致令心腹疼痛。伤血则赤,伤气则白,气血俱伤则赤
白相杂。盖血属阴,阴伤则受热居多。然又有阳气伤,不能统阴血而痢赤,又不得不从事于辛温。故治
血痢,犹当以色之显晦,验其虚实寒热。故凡积之瘀晦不鲜,清稀不稠,皆虚寒之候,即阳不统阴之血,
急投人参、姜、艾,或可保全。倘不审而误服芩、连,乃速其毙也。惟积之稠粘、紫赤而光泽者,合
用苦燥以坚肠胃之滑脱。又必当佐以调气之药,则阴邪解释,非若白痢之不可杂以芩、连、芍药等味,引
领滞秽袭伤阴血也。气属阳,阳伤则受冷居多,即有火注下迫,皆阳气郁遏,本寒标热之症,不可纯
归于热,但当验其积之稠粘如糊,色白如脂,方可暂与清热治标,若汁沫如水,色晦如尘,急须温理
其气,即有热症,皆假象无疑,其虚实寒热既分。而又有三禁、三善、五审之不可不知也。一禁,涤
荡肠胃,恐阳气下陷,胎气愈坠;二禁,渗利膀胱,恐阴津脱亡,胎失荣养;三禁,□涩滞气,恐浊气愈滞
后重转加。故善治妊娠之痢,惟以调气为先,即已败积沫,随气而下,未伤津液,统之而安。夫调气有三善,一使胃气
有常,水谷输运;二使腹满腹痛,后重渐除;三使浊气开发,不致侵犯胎元。所谓五审者,一审饮食之进与不进。夫痢
乃肠胃受病,若痢势虽甚,饮食无妨者,易治。故痢以噤口为最剧,在初起浊邪全盛之时,不足为虑,但要清理积滞,
饮食自进矣。若七日以后,尚不能食,脉反数盛,此必初时失于清理之故,急需调气理中,则积沫渐下,饮食渐进矣。
或初时能食,至一旬一气后,反不能食,脉息不振,此必涤荡太过,胃气受伤所致。亦有过用芩、连、槟、朴,苦寒破
气,而致呃逆呕哕者,胃气大败,最危之兆,惟峻与温补,庶可挽回。若脉见数疾无伦,或翕翕虚大,或歇止不前,或
弦细搏指者,皆胃气告匮,百不一生矣。二审溲之通与不通。下痢清浊不分,若痢虽频,而水道顺利者,胎必无虞。若
月数将满,胎压尿胞,每多溲便频数,转胞胀闷之患,切禁利水伤津,急与开提自通。但须察其脉,无过壮过硬之形,
便宜补中益气,稍加泽泻、车前,以升清降浊投之,无不辄应,非特妊娠为然,即平人久痢,津液大伤,而溲涩不通者,
亦宜此治法也。三审腹之痛与不痛。下痢腹痛,必然之理。然间有浊湿下趋,而无郁沸之火者,则不痛也,但此多见于
肥白人之白痢。若血痢,与瘦人多火者,罕见也,治宜调气运积,不用清火明矣。原其腹痛有寒热之分,痛有止歇,痛
则奔迫下坠。至圊不及者,火也;痛自下而攻击于上者,火也;痛而胀满,不胜摩按,热饮愈甚者,火也,实也。痛无
止歇,常时痛而无绞刺者,寒也;痛自上而奔注于下者,寒也;痛而不满,时喜温手摩按,饮热渐
缓,欲至圊而可忍须臾者,虚也,寒也。大约初痢胀痛为热为实,久痢 痛为
虚为寒,即初因火注切痛,痢久伤气,亦必变为虚寒也。故久痢腹痛之脉,无论大小迟数,但以按之渐渐小者,并属
虚寒,急需温补。慎勿利气,惟急痛、脉实、久按不衰者,可稍用炮黑姜、连和之。四审后之重与不
重。下痢后重,浊气壅滞也。夫开通壅滞,必以调气为本,在妊娠犹为切要,调气则后重自除,
而胎息自安。但初痢后重,首宜开发其滞;若久痢后重,又当升举其阳。阳气升则胃气运,胃气运则
周身中外之气,皆调达而无壅滞之患矣。故治孕妇之后重,无问胎之大小,但脉见有余,则宜调气;
脉见不足,便与升提。虽血痢亦宜阳药,一切滋腻血药,总无干预,以气有统血之功,则血无妄行
之虑也。五审身之热与不热,下痢为里气受病,若见身热,表里俱困,元神将何所恃而得祛邪之
力哉。惟人迎之脉浮数,可先用和营透表之法,分解其势,然后徐行清理。若初痢不发热,数日半
月后发热,脉来渐小,或虚大少力者,此正阴内亡,虚阳发露于外。在平人,或可用辛温暖补饮之,
以归其源。若妊娠则桂、附又难轻用,惟藉参、术、姜、萸、胶、艾之属,非大剂浓煎峻投,难
望其转日回天之 也。考之《医通》云∶常用浓朴去干姜汤,治妊娠能食、腹胀后重、积秽稠粘之白
痢;浓朴生姜甘草半夏人参汤,治妊娠腹胀后重、赤白相兼之痢;黄芩芍药汤,送香连丸,治妊娠
能食后重、积秽稠粘之血痢;连理汤合《千金》三物胶艾汤,治妊娠少腹疼痛,瘀晦不鲜,或间有
鲜血之痢;驻车丸治妊娠发热后重,阴虚畏食之血痢;白头翁加甘草阿胶汤,治妊娠热毒内攻,噤口
不食,腹胀后重,脓血稠粘之痢;《千金》胶艾榴皮汤,即三物胶艾汤,治妊娠脓血清稀,胎动不
安,久泄不止之痢;
补中益气汤,治妊娠先疟后痢,及疟痢齐作,元气下陷,胎气下坠,小便频数,或转胞不得溺之痢。
以上诸方,并加砂仁以调其气,乌梅以调其血,未尝不随手辄效也。予每用一味阿胶饮,或阿胶黄连饮,
均治孕妇之痢,甚妥获效。
浓朴去干姜汤 浓朴(去皮,姜汁炒) 陈皮(泡去浮白) 茯苓 炙草(各等分)
煎服。
浓朴生姜甘草半夏人参汤 治胃虚呕逆,痞满不食之症。
人参(随宜) 浓朴(一钱半姜制) 制半夏(二钱) 炙草(八分) 生姜引
黄芩芍药汤 黄芩 白芍(各三钱) 炙草(二钱)
香连丸 治下痢赤白相兼,白多于赤者。
川连(六两用开口吴萸一两,同黄连炒,去吴萸不用) 木香(一两)
共末,醋糊丸,每服五十丸,米汤、砂仁汤任下。
连理汤 治胃虚挟食,痞满发热。
人参(随宜) 白术(一钱半土炒焦) 炮姜(六分) 黄连(八分) 茯苓(一钱) 炙草(六分)
《千金》三物胶艾汤 治血痢,又痢下不止。
阿胶 艾叶 酸石榴皮
三味等分,煎服。
驻车丸 治阴虚下痢,发热,脓血稠粘,及休息痢。
阿胶(三两) 黄连(炒黑) 当归(各五钱) 炮姜(一两)
上四味,捣筛,醋煮阿胶为丸,梧子大,每服四、五十丸,昼夜三服,米饮下。
白头翁加甘草阿胶汤 治挟热痢下脓血,及产后痢不
止。
白头翁 黄连(炒黑) 黄柏(炒黑) 秦皮 炙草(各一钱) 阿胶(三钱)
上六味先煮,上五味去滓,内胶烊尽,温分三服。
阿胶黄连饮(又名黄连阿胶汤) 治孕妇痢疾,若安胎则痢愈重。治痢则胎难全。
阿胶(能止脓血之痢,且止腰痛,固胎以之为君) 黄连 芍药 甘草(皆以为佐) 枳壳(麸炒,
少加二、三分以宽其后重,痛痢减去之)
妊娠期间患痢疾,是因为饮食生冷,脾胃无法运化消化,导致心腹疼痛。损伤血分则便下赤色,损伤气分则便下白色,气血俱伤则赤白相杂。因为血属阴,阴分受伤则多受热邪。然而又有阳气受损,不能统摄阴血而导致下痢赤色的情况,这时不得不采用辛温药物治疗。所以治疗血痢,还应当根据粪便颜色的鲜明或晦暗,来验证其虚、实、寒、热的性质。凡是积滞晦暗不鲜亮、清稀不粘稠的,都是虚寒的表现,即阳气不能统摄阴血所致,急需投用人参、干姜、艾叶等药,或许可以保全性命。如果不加审察而误服黄芩、黄连,则会加速死亡。只有那些积滞粘稠、紫红色且有光泽的,才适合使用苦燥药物以固涩肠胃的滑脱。又必须配合使用调理气分的药物,这样阴邪才能解除,不像白痢那样不可混杂使用黄芩、黄连、芍药等味,以免引领滞秽之气进一步伤害阴血。气属阳,阳分受伤则多受冷邪,即使有火热之邪注于下焦迫急,也都是阳气郁遏所致,属于本寒标热的病症,不能单纯归咎于热证,只应当检查粪便是否粘稠如糊状、颜色白如脂膏,才可以暂时给予清热治标;如果粪汁像泡沫水一样,颜色晦暗如尘土,则急需温理气机,即使有热症表现,也全是假象无疑。既然虚实寒热已经分辨清楚,那么还有“三禁”、“三善”、“五审”是不可不知的。
一禁:涤荡肠胃,恐怕阳气下陷,胎气更加坠落;二禁:渗利膀胱,恐怕阴津脱失亡竭,胎元失去荣养;三禁:□涩滞气(此处原文可能有缺字,意指过度收敛涩滞气机),恐怕浊气更加停滞,后重感加重。所以善于治疗妊娠痢疾,只以调气为先,即使是已败坏的积沫,也会随着气机下行排出,未伤津液,统摄气机即可安胎。所谓调气有三善:一是使胃气保持正常,水谷得以输布运化;二是使腹部胀满疼痛、里急后重逐渐消除;三是使浊气开发,不至于侵犯胎元。
所谓的“五审”,第一审饮食的进与不进。痢疾是肠胃受病,如果痢疾势头虽然很猛,但饮食无碍的,容易治疗。所以痢疾中以噤口痢最为严重,在初起浊邪全盛之时,不足为虑,只要清理积滞,饮食自然能进。如果七日以后,还不能进食,脉象反而数而盛大,这一定是初时失于清理的缘故,急需调气理中,则积沫渐渐下行,饮食逐渐恢复。或者初时能食,到了十天半月之后,反而不能进食,脉息不振,这一定是涤荡太过,胃气受伤所致。也有过用黄芩、黄连、槟榔、厚朴,因苦寒破气,而导致呃逆呕吐的,这是胃气大败,是最危险的征兆,只有峻补温补,或许可以挽回。如果脉象见数疾无比,或浮虚大而无力,或间歇不前,或弦细搏指者,都是胃气告罄,百无一生的征象。
第二审小便的通与不通。下痢清浊不分,如果痢疾虽频繁,但水道顺利的,胎元必定无忧。如果月份将满,胎压尿胞,往往多有小便频数、转胞胀闷的病患,切忌利水伤津,急需开提气机自通。但须观察脉象,没有过于壮盛过硬的形状,就适宜补中益气,稍加泽泻、车前子,以升清降浊的方法投药,无不立即见效,不仅妊娠如此,就是普通人久痢,津液大伤,而小便涩滞不通的,也适宜这种治法。
第三审腹痛的痛与不痛。下痢腹痛,是必然的道理。然而间或有浊湿下趋,而没有郁沸之火的情况,则不痛,但这多见于肥白人的白痢。如果是血痢,以及瘦人多火的人,很少见,治疗适宜调气运积,不用清火是明确的。推究腹痛有寒热之分,疼痛有停止和发作的区别,疼痛时奔迫下坠,来不及上厕所的,是火邪;疼痛从下向上攻击的,是火邪;疼痛且胀满,不能忍受按摩按压,喝热饮更严重的,是火邪,属实证。疼痛无止歇,常时疼痛而无绞刺感的,是寒邪;疼痛从上向下奔注的,是寒邪;疼痛而不胀满,时常喜欢温热手按摩按压,喝热饮逐渐缓解,想要去厕所还可以忍耐片刻的,是虚证,也是寒证。大约初痢胀痛为热为实,久痢疼痛为虚为寒,即使初起因火热切痛,痢久伤气,也必然变为虚寒。所以久痢腹痛的脉象,无论大小迟数,只要按之渐渐变小的,都属虚寒,急需温补。切勿利气,只有急痛、脉实、久按不衰的,可以稍用炮黑姜、黄连调和。
第四审后重的有与无。下痢后重,是浊气壅滞。开通壅滞,必须以调气为本,在妊娠尤其切要,调气则后重自然消除,而胎息自然安宁。但初痢后重,首先宜开发其滞;若久痢后重,又当升举其阳。阳气升则胃气运,胃气运则周身中外之气,皆调达而无壅滞的隐患了。所以治疗孕妇的后重,不问胎儿大小,只要脉见有余,则宜调气;脉见不足,便给予升提。虽然是血痢也宜用阳药,一切滋腻的血药,总不要干预,因为气有统血的功能,则血无妄行的忧虑。
第五审身热的有与无。下痢是里气受病,如果见到身热,表里俱困,元神将依靠什么力量来祛邪呢?只有人迎脉浮数,可先用和营透表的方法,分解其势,然后慢慢进行清理。如果初痢不发热,数日半月后发热,脉来渐渐变小,或虚大少力的,这是正气阴内亡,虚阳发露于外。在普通人身上,或许可以用辛温暖补的药物,以引火归源。如果是妊娠,则桂枝、附子又难以轻用,只能借助人参、白术、干姜、山茱萸、阿胶、艾叶等类药物,如果不是大剂浓煎峻投,很难期望其转危为安。
考证《医通》记载:常用浓朴去干姜汤,治疗妊娠能食、腹胀后重、积秽稠粘的白痢;浓朴生姜甘草半夏人参汤,治疗妊娠腹胀后重、赤白相兼的痢疾;黄芩芍药汤,送服香连丸,治疗妊娠能食后重、积秽稠粘的血痢;连理汤合《千金》三物胶艾汤,治疗妊娠少腹疼痛,瘀晦不鲜,或间有鲜血的痢疾;驻车丸治疗妊娠发热后重,阴虚畏食的血痢;白头翁加甘草阿胶汤,治疗妊娠热毒内攻,噤口不食,腹胀后重,脓血稠粘的痢疾;《千金》胶艾榴皮汤,即三物胶艾汤,治疗妊娠脓血清稀,胎动不安,久泄不止的痢疾;补中益气汤,治疗妊娠先疟后痢,及疟痢齐作,元气下陷,胎气下坠,小便频数,或转胞不得溺的痢疾。以上诸方,并加砂仁以调其气,乌梅以调其血,未尝不随手辄效。我每用一味阿胶饮,或阿胶黄连饮,均治疗孕妇的痢疾,甚妥获效。
浓朴去干姜汤:浓朴(去皮,姜汁炒)、陈皮(泡去浮白)、茯苓、炙甘草(各等分)。煎服。
浓朴生姜甘草半夏人参汤:治疗胃虚呕逆,痞满不食的病症。人参(随宜)、浓朴(一钱半姜制)、制半夏(二钱)、炙甘草(八分)、生姜为引。
香连丸:治疗下痢赤白相兼,白多于赤者。川黄连(六两用开口吴茱萸一两,同黄连炒,去吴茱萸不用)、木香(一两)。共研末,醋糊丸,每服五十丸,米汤、砂仁汤任下。
连理汤:治疗胃虚挟食,痞满发热。人参(随宜)、白术(一钱半土炒焦)、炮姜(六分)、黄连(八分)、茯苓(一钱)、炙甘草(六分)。
《千金》三物胶艾汤:治疗血痢,又痢下不止。阿胶、艾叶、酸石榴皮。三味等分,煎服。
驻车丸:治疗阴虚下痢,发热,脓血稠粘,及休息痢。阿胶(三两)、黄连(炒黑)、当归(各五钱)、炮姜(一两)。上四味,捣筛,醋煮阿胶为丸,梧子大,每服四、五十丸,昼夜三服,米饮下。
白头翁加甘草阿胶汤:治疗挟热痢下脓血,及产后痢不止。白头翁、黄连(炒黑)、黄柏(炒黑)、秦皮、炙甘草(各一钱)、阿胶(三钱)。上六味先煮,上五味去滓,内胶烊尽,温分三服。
阿胶黄连饮(又名黄连阿胶汤):治疗孕妇痢疾,若安胎则痢愈重。治痢则胎难全。阿胶(能止脓血之痢,且止腰痛,固胎以之为君)、黄连、芍药、甘草(皆以为佐)、枳壳(麸炒,少加二、三分以宽其后重,痛痢减去之)。
Dysentery during pregnancy is caused by consuming raw and cold foods, which the Spleen and Stomach fail to transform and digest, leading to pain in the heart and abdomen. Injury to the Blood aspect results in red stools, injury to the Qi aspect results in white stools, and simultaneous injury to both Qi and Blood results in mixed red and white stools. Since Blood belongs to Yin, injury to Yin often involves heat pathogens. However, there are cases where Yang Qi is injured and fails to control Yin Blood, causing red dysentery; in such cases, acrid-warm treatments must be employed. Therefore, when treating bloody dysentery, one should verify deficiency, excess, cold, and heat based on whether the stool color is bright or dull. Accumulations that are dull and not fresh, clear and thin rather than sticky, indicate a deficiency-cold pattern, specifically Yang failing to control Yin Blood. Urgent administration of Ginseng Radix et Rhizoma (Renshen), dried Ginger Rhizome (Shengjiang), and Moxa Leaf (Aiyi) may preserve life. If examined improperly and Bupleuri Radix (Huangqin) and Coptis Rhizome (Huanglian) are mistakenly taken, death will be hastened. Only when accumulations are sticky, purple-red, and lustrous should bitter-drying herbs be used to consolidate intestinal sliding. Furthermore, Qi-regulating herbs must be assisted, so that Yin pathogens can be resolved. This differs from white dysentery, where Huangqin, Huanglian, and Paeoniae Radix Alba (Shaoyao) cannot be mixed, as they might guide stagnant filth to further injure Yin Blood. Qi belongs to Yang; injury to Yang often involves cold pathogens. Even if there is fire pouring downward with urgency, it is due to the depression of Yang Qi, representing a syndrome of root cold and branch heat. It should not be purely attributed to heat. One should examine if the stool is sticky like paste and white like fat; only then can temporary heat-clearing treatment for the branch be given. If the stool juice is watery like foam and the color is dull like dust, urgent warming and regulating of Qi is required. Even if heat symptoms appear, they are undoubtedly false manifestations. Once deficiency/excess and cold/heat are distinguished, the "Three Prohibitions," "Three Benefits," and "Five Examinations" must be known.
First Prohibition: Purging the intestines and stomach, fearing that Yang Qi will sink and fetal Qi will descend further. Second Prohibition: Promoting urination via the Bladder, fearing that Yin fluids will escape and the fetus will lose nourishment. Third Prohibition: [Text missing] astringing and stagnating Qi, fearing that turbid Qi will stagnate more and tenesmus will worsen. Thus, skillful treatment of pregnancy dysentery prioritizes regulating Qi. Even failed accumulations and foam will descend with Qi, without injuring fluids, ensuring safety by regulating Qi. Regulating Qi has three benefits: 1. It maintains normal Stomach Qi, allowing water and grain to be transported and transformed; 2. It gradually eliminates abdominal fullness, pain, and tenesmus; 3. It opens turbid Qi, preventing invasion of the fetal origin.
The "Five Examinations": First, examine food intake. Dysentery is an illness of the intestines and stomach. If the dysentery is severe but food intake is unaffected, it is easy to treat. The most severe form is anorexic dysentery (Jinkou Li). At the onset when turbid pathogens are abundant, it is not worrying; clearing accumulations allows food intake to resume. If after seven days one still cannot eat, and the pulse is rapid and vigorous, it is due to failure to clear accumulations initially. Urgent regulation of Qi and harmonization of the Middle Jiao is needed, so accumulations descend and food intake resumes. If one could eat initially but cannot after ten days or half a month, and the pulse is weak, it is due to excessive purging injuring Stomach Qi. Overuse of Huangqin, Huanglian, Areca Seed (Binglang), and Magnolia Bark (Houpo) causes bitter-cold damage to Qi, leading to hiccups and vomiting. This indicates severe defeat of Stomach Qi, a critical sign. Only vigorous warm tonification can reverse this. If the pulse is extremely rapid, floating and empty/vigorous, intermittent, or wiry and fine beating against the finger, it indicates exhaustion of Stomach Qi, with little chance of survival.
Second, examine urination. In dysentery, clear and turbid are not separated. If dysentery is frequent but urination is smooth, the fetus is safe. Near term, fetal pressure on the bladder often causes frequent urination or strangury with distension. Diuretics that injure fluids are strictly prohibited; opening and lifting Qi is urgent. Observe the pulse; if not overly strong or hard, tonifying Middle Jiao Qi with slight addition of Alisma Rhizoma (Zexie) and Plantago Seed (Cheqian) to raise clear and lower turbid works effectively. This applies not only to pregnancy but also to ordinary people with chronic dysentery, great fluid injury, and difficult urination.
Third, examine abdominal pain. Abdominal pain in dysentery is inevitable. However, sometimes turbid dampness descends without郁沸 (stagnant boiling) fire, resulting in no pain, common in white dysentery of fat individuals. Bloody dysentery is rare in thin individuals prone to fire; treatment should regulate Qi and move accumulations, clearly avoiding fire-clearing. Abdominal pain has cold and heat distinctions. Pain with urgency and inability to reach the toilet is Fire. Pain attacking upward from below is Fire. Pain with fullness, intolerance to massage, and worsening with hot drinks is Fire, indicating Excess. Pain without cessation, constant without cramping, is Cold. Pain rushing downward from above is Cold. Pain without fullness, preference for warm massage, relief with hot drinks, and ability to endure the urge to defecate briefly, is Deficiency and Cold. Generally, initial dysentery with distension and pain is Heat/Excess; chronic dysentery pain is Deficiency/Cold. Even if starting with fire-cutting pain, long-term dysentery damages Qi and becomes Deficiency-Cold. For chronic dysentery abdominal pain, regardless of pulse size or speed, if pressing makes it smaller, it is Deficiency-Cold, requiring urgent warm tonification. Do not use Qi-moving herbs. Only in acute pain, solid pulse, and unyielding to long pressure, can slightly roasted black Ginger and Coptis be used to harmonize.
Fourth, examine tenesmus. Tenesmus in dysentery is turbid Qi obstruction. Opening obstruction requires regulating Qi as the basis, crucial in pregnancy. Regulating Qi removes tenesmus and calms fetal breath. Initial tenesmus requires opening stagnation; chronic tenesmus requires raising Yang. Raising Yang moves Stomach Qi, moving Stomach Qi regulates all internal and external Qi, preventing stagnation. Treating pregnancy tenesmus, regardless of fetal size, if the pulse shows surplus, regulate Qi; if deficient, lift and raise. Even bloody dysentery benefits from Yang herbs; greasy blood-tonifying herbs should be avoided because Qi controls Blood, preventing reckless bleeding.
Fifth, examine body heat. Dysentery is an interior disease. If body heat is present, exterior and interior are both distressed; how can Yuan Shen rely on strength to dispel pathogens? If the Renying pulse is floating and rapid, first use harmonizing Ying and penetrating the exterior methods to break the momentum, then slowly clear. If no fever initially but fever appears after days or weeks, with a shrinking or empty/large weak pulse, this is Yin depletion inside with deficient Yang revealing outside. In ordinary people, acrid-warm tonics can return fire to its source. In pregnancy, Cinnamon Twig (Guizhi) and Aconite Root (Fuzi) are hard to use lightly. Rely instead on Ginseng, Atractylodes Macrocephala Rhizoma (Baizhu), Dried Ginger, Cornus Fruit (Shanzhuyu), Donkey-hide Gelatin (Ejiao), and Mugwort Leaf. Without large doses, thick decoctions, and vigorous administration, turning the tide is unlikely.
According to *YiTong*: Nongpu Qu Ganjiang Tang treats pregnancy dysentery with appetite, abdominal distension, tenesmus, and sticky white stools; Nongpu Shengjiang Gancao Banxia Renshen Tang treats pregnancy abdominal distension, tenesmus, and mixed red-white dysentery; Huangqin Shaoyao Tang with Xianglian Wan treats pregnancy dysentery with appetite, tenesmus, and sticky bloody stools; Lianli Tang combined with *Qianjin* Sanwu Jiao'ai Tang treats pregnancy lower abdominal pain, dull bloody stools, or occasional fresh blood dysentery; Zhuche Wan treats pregnancy fever, tenesmus, and Yin-deficient anorexic bloody dysentery; Baitouweng Jia Gancao Ejiao Tang treats pregnancy internal attack of heat-toxin, anorexic dysentery, abdominal distension, tenesmus, and sticky pus-blood dysentery; *Qianjin* Jiaoai Liupi Tang (same as Sanwu Jiao'ai Tang) treats pregnancy clear pus-blood dysentery, restless fetus, and chronic diarrhea; Buzhong Yiqi Tang treats pregnancy malaria followed by dysentery, simultaneous malaria and dysentery, sinking Yuan Qi, descending fetal Qi, frequent urination, or strangury-induced dysentery. All these formulas add Amomum Fruit (Sharen) to regulate Qi and Chinese Plum Fruit (Wumei) to regulate Blood, achieving immediate effects. I often use single-herb Ejiao Yin or Ejiao Huanglian Yin for pregnant women's dysentery, which is appropriate and effective.
Nongpu Qu Ganjiang Tang: Magnolia Bark (Houpo, peeled, stir-fried with ginger juice), Tangerine Peel (Chenpi, soaked to remove white pith), Alisma Rhizoma (Fuling), Prepared Licorice Root (Zhigancao) (equal parts). Decoct and take.
Nongpu Shengjiang Gancao Banxia Renshen Tang: Treats Stomach deficiency with vomiting/reversal, epigastric fullness, and anorexia. Ginseng (as needed), Magnolia Bark (1.5 qian, ginger-processed), Processed Pinellia Tuber (Banxia, 2 qian), Prepared Licorice Root (0.8 qian), Fresh Ginger as guide.
Huangqin Shaoyao Tang: Coptis Rhizome (Huangqin), White Peony Root (Baishao) (3 qian each), Prepared Licorice Root (2 qian).
Xianglian Wan: Treats mixed red-white dysentery, more white than red. Coptis Rhizome (6 liang, stir-fried with 1 liang Evodia Fruit/Wuzhuyu, discard Wuzhuyu), Aucklandia Root (Muxiang, 1 liang). Grind to powder, make pills with vinegar paste, take 50 pills per dose, with rice soup or Amomum soup.
Lianli Tang: Treats Stomach deficiency with food retention, epigastric fullness, and fever. Ginseng (as needed), Atractylodes Macrocephala Rhizoma (1.5 qian, earth-roasted until scorched), Roasted Ginger (0.6 qian), Coptis Rhizome (0.8 qian), Alisma Rhizoma (1 qian), Prepared Licorice Root (0.6 qian).
*Qianjin* Sanwu Jiao'ai Tang: Treats bloody dysentery and persistent dysentery. Donkey-hide Gelatin (Ejiao), Mugwort Leaf (Aiyi), Sour Pomegranate Peel (Suan Shiliu Pi). Equal parts, decoct and take.
Zhuche Wan: Treats Yin-deficiency dysentery, fever, sticky pus-blood, and lingering dysentery. Donkey-hide Gelatin (3 liang), Coptis Rhizome (roasted black), Angelica Sinensis Radix (Danggui) (5 qian each), Roasted Ginger (1 liang). Pound and sieve, boil Ejiao in vinegar to make pills the size of walnut seeds. Take 40-50 pills per dose, three times day and night, with rice drink.
Baitouweng Jia Gancao Ejiao Tang: Treats heat-clinging dysentery with pus-blood, and postpartum persistent dysentery. Pulsatilla Root (Baitouweng), Coptis Rhizome (roasted black), Phellodendron Bark (Huangbai, roasted black), Birch Bark (Qinpi), Prepared Licorice Root (1 qian each), Donkey-hide Gelatin (3 qian). Decoct the first five ingredients, remove dregs, dissolve Ejiao in the liquid, take warm in three divided doses.
Ejiao Huanglian Yin (also named Huanglian Ejiao Tang): Treats pregnancy dysentery; if focusing on calming the fetus, dysentery worsens; if treating dysentery, the fetus is hard to preserve. Donkey-hide Gelatin (stops pus-blood dysentery, stops lower back pain, secures fetus as Sovereign herb), Coptis Rhizome, Peony Root, Licorice Root (all as Ministers/Accomplices), Bitter Orange Fructus (Zhike, bran-fried, add small amount 2-3 fen to relieve tenesmus, reduce if painful dysentery).