《葛氏肘后方》∶甘草吐恶汁后，更与朱蜜，主镇安魂魄。炼真朱砂如大豆，以蜜一蚬壳和，一日与一豆许，
三日与之，大宜小儿矣。
《千金》（法与葛氏同，而多与则病。葛氏所不言，故又载其说。）儿新生三日中与朱蜜者，不宜多，
多则令儿脾胃冷，腹胀喜阴，
痫气急变，噤痉而死。新生与朱蜜法，与《葛氏肘后》同。以绵缠箸头沾取与儿吮之。得三沾止。一日令尽一
豆许，可三日与之，则用三豆许也。勿过此，过者则伤儿也。
姚和众∶（姚和众无三日连服之法，又生六日后乃服，仍云温肠胃。《千金》乃言∶多则令儿脾胃冷。）小儿初
生六日。温肠胃，壮血气。取炼成朱砂如一大豆许细研，以蜜一枣大熟调，以绵 取，令小儿吮之，一日令尽。
《葛氏肘后方》∶与朱蜜，后与牛黄，益肝胆除热，定惊辟恶气，与之如朱蜜多少。
《千金方》∶与朱蜜竟，与牛黄不独益肝胆除热，定精神止惊辟恶气，又除小儿百病。
张涣牛黄法∶
上以真牛黄一块许，用好蜜炼熟和成膏。每服一豆大，乳汁化，时时滴口中。形色不实者，不宜多服。若
婴儿胎热，或身体黄色，宜多服之。
张涣∶婴儿初生第一日才断脐， 袍讫，看儿形色，若面红润色赤，啼声响快者，宜用汞粉半钱，旋旋令
儿吮之，良久有脐粪下为佳。
《婴童宝鉴》云∶凡小儿初生下，速去口中恶物，仍以银粉抹其口舌上下左右两颊，然后始可饲朱蜜饮奶，
令腹中物下尽，其子易长少患也。
《葛氏肘后方》记载：在服用甘草催吐恶汁之后，再给予朱蜜，主要作用是镇安魂魄。将精炼的真朱砂研磨成如大豆般大小，用一蚬壳量的蜂蜜调和，每天给婴儿服用约一粒豆的量，连续三天服用，这对小儿非常适宜。
《千金方》（其方法与葛氏相同，但过量服用会导致疾病。葛氏未提及此点，因此此处又记载了这种说法。）新生儿出生第三天给予朱蜜时，不宜过多，过多会使小儿脾胃受寒，出现腹胀、喜欢阴凉环境、惊痫气急变症，甚至因噤痉而死。新生儿服用朱蜜的方法，与《葛氏肘后方》相同。用棉絮缠绕筷子头，蘸取药液让婴儿吮吸。以蘸取三次为限。第一天让婴儿服完约一粒豆的量，可以分三天给予，那么就用三粒豆的量。不要超过这个量，超过了就会伤害婴儿。
姚和众说：（姚和众没有连续三天服用的方法，而是出生后第六天才服用，并且声称能温补肠胃。而《千金方》却说：过量会使小儿脾胃受寒。）小儿出生后第六天，用以温补肠胃，强壮血气。取精炼好的朱砂约一大豆大小，细细研磨，用一枣大小的蜂蜜煮熟调匀，用棉絮蘸取，让小儿吮吸，一天内服完。
《葛氏肘后方》记载：服用朱蜜后，再服用牛黄，能补益肝胆、清除热邪，安定惊悸、驱除恶气，用量与朱蜜相当。
《千金方》记载：服用完朱蜜后，再服用牛黄，不仅补益肝胆、清除热邪、安定精神、止惊驱除恶气，还能治疗小儿多种疾病。
张涣的牛黄法：
取真牛黄约一块，用好蜂蜜炼熟后调和成膏状。每次服用一粒豆大小，用乳汁化开，不时滴入口中。如果牛黄色泽形态不真实（非正品），不宜多服。如果是婴儿胎热，或者身体发黄，适合多服用。
张涣说：婴儿出生后第一天刚剪断脐带，包裹好衣物后，观察婴儿的气色形态，如果面色红润赤红，啼哭声声响亮轻快，适合使用半钱汞粉，慢慢让婴儿吮吸，良久后有脐粪排出为佳。
《婴童宝鉴》记载：凡是小儿刚出生，迅速去除口中污物，然后用银粉涂抹其口舌上下及左右两颊，然后才可以喂食朱蜜或喝奶，使腹中积滞之物排尽，这样孩子容易成长且少患病。
*Ge Shi's Elbow Manual* records: After taking licorice to induce vomiting of foul fluids, administer Cinnabar Honey (Zhumi) subsequently; its primary function is to calm and stabilize the soul and spirit. Refine genuine cinnabar (Zhu Sha) into particles the size of soybeans, mix with honey measured by a clam shell, and administer approximately one bean-sized dose daily for three consecutive days; this is highly suitable for infants.
*Qian Jin Fang* (The method is the same as Ge Shi's, but excessive dosage causes illness. Since Ge Shi did not mention this, it is recorded here.) When administering Cinnabar Honey to a newborn on the third day, it should not be excessive. Excessive intake may cause coldness in the spleen and stomach, abdominal distension, preference for cool environments, sudden changes in epilepsy with rapid breathing, and death due to trismus and spasms. The method for administering Cinnabar Honey to newborns is the same as in *Ge Shi's Elbow Manual*. Wrap cotton around the tip of a chopstick, dip it into the medicine, and let the infant suckle. Limit to three dips. Allow the infant to finish approximately one bean-sized dose on the first day; if administered over three days, use a total of three bean-sized doses. Do not exceed this amount, as excess will harm the infant.
Yao Hezhong states: (Yao Hezhong does not advocate continuous administration for three days; instead, he recommends administration starting from the sixth day after birth, claiming it warms the intestines and stomach. In contrast, *Qian Jin Fang* states that excess causes coldness in the spleen and stomach.) On the sixth day after birth, administer to warm the intestines and stomach and strengthen blood and qi. Take refined cinnabar (Zhu Sha) roughly the size of a large soybean, grind it finely, mix with honey the size of a jujube cooked until ready, dip with cotton, and let the infant suckle, completing the dose within one day.
*Ge Shi's Elbow Manual* records: After administering Cinnabar Honey, administer Realgar and Orpiment mixture (Niuhuang); this benefits the liver and gallbladder, clears heat, stabilizes fright, and dispels evil qi. The dosage should be equivalent to that of Cinnabar Honey.
*Qian Jin Fang* records: After finishing Cinnabar Honey, administering Niuhuang not only benefits the liver and gallbladder, clears heat, stabilizes the spirit, stops fright, and dispels evil qi, but also treats various diseases in infants.
Zhang Huan's Niuhuang Method:
Take a piece of genuine Niuhuang (Calculus Bovis), mix well with refined honey to form a paste. Administer one bean-sized dose per serving, dissolve in breast milk, and drip into the mouth occasionally. If the color and texture are not authentic, do not administer excessively. It is suitable for infants with fetal heat or yellowish body complexion to take more.
Zhang Huan states: On the first day after birth, immediately after cutting the umbilical cord and wrapping the infant, observe the infant's complexion and form. If the face is ruddy and red, and the cry is loud and clear, it is appropriate to use half a qian of Mercury Powder (Gongfen), allowing the infant to suckle slowly. It is auspicious if meconium is discharged after a while.
*Tong Ying Bao Jian* records: Whenever an infant is just born, quickly remove foul matter from the mouth, then apply Silver Powder (Yinfen) to the upper and lower lips and both cheeks. Only then can Cinnabar Honey or breast milk be administered, ensuring all accumulated matter in the abdomen is expelled, so that the child grows easily and suffers fewer illnesses.