《千金》论曰∶凡新生小儿一月内，常饮猪乳大佳。
《圣惠》法∶凡取猪乳，须令猪儿饮母，次便提猪儿后脚起离乳，急捋之即得，空捋无由得汁。
张涣∶婴儿初生盈月内，常时时旋取猪乳滴口中，最为佳矣。
《外台》∶崔氏凡藏儿衣法，儿衣先以清水洗之，勿令沙土草污。又以清酒洗之，仍内钱一文在衣中，盛于
新瓶内，以青绵裹其瓶口上，仍密盖头，且置便宜处，待满三日，然后根据月吉地向阳高燥之处，入地三尺埋之，
瓶上土浓一尺七寸，唯须牢筑，令儿长寿有智惠。若藏衣不谨，为猪狗所食者，令儿癫狂。虫蚁食者，令儿病
恶疮。犬鸟食之，令儿兵死。近社庙傍者，令儿见鬼。近深水 池，令儿溺死。近故灶傍，令儿惊惕。近井傍
者，令儿病聋盲。弃道路街巷者，令儿绝嗣无子。当门户者，令儿声不出，耳聋。着水流下者，令儿青盲。弃于
火里，令儿生烂疮。着林木头者，令儿自绞死。如此之忌，皆须一慎之。
《外台》∶崔氏又安产妇及藏衣天德月空法∶
正月天德在丁，月空在丙壬。二月天德在坤，月空在甲庚。三月天德在壬，月空在丙壬。四月天德在辛，
月空在甲庚。五月天德在干，月空在丙壬。六月天德在甲，月空在甲庚。七月天德在癸，月空在丙壬。八月天
德在艮，月空在甲庚。九月天德在丙，月空在丙壬。十月天德在乙，月空在甲庚。十一月天德在巽，月空在丙
壬。十二月天德在庚，月空在甲庚。
凡藏儿衣皆根据此法，天德月空处埋之。若有遇反支者，宜以衣内新瓶盛，密封塞口挂于宅外福德之上，向
阳高燥之处。待过月，然后根据法埋藏之，大吉。
《外台》∶崔氏又法∶甲寅旬日，十日不得藏埋儿衣，以瓶盛密封，安置空处，度十日即藏埋之。
《外台》∶崔氏又法∶甲辰、乙巳、丙午、丁未、戊申，此五日亦不藏儿衣。还盛瓶中密塞，勿令气通，挂着
儿生处，过此五日即埋之，亦不得更过此日。
《外台》∶崔氏又法∶甲乙日生儿，丙丁日藏衣吉。丙丁日生儿，戊己日藏衣吉。戊己日生儿，庚辛日藏衣
吉。庚卒日生儿，壬癸日藏衣吉。
《子母秘录》藏衣法∶先用一罐盛儿衣，先以清水洗，次以清酒洗，次入大豆一合，次小豆一合，次城门土、
市门土、狱门土、葱园中土、韭园土各一合，重重复之，上用五色绵各一尺五寸重重系罐口上，用铁券朱书云∶
大豆某胡去无辜，小豆历历去子癖，城门土见公卿，市门土足人行，狱门土辟盗兵，葱韭园土剪复生。与儿青，
令儿寿命得长生。与儿赤，令儿身命皆清吉。与儿白，令儿寿禄皆千百。与儿皂，令儿长寿不衰老。与儿黄，
令儿清净去百殃。急急如律令。将此令于一尺二寸铁栗上，先用净墨涂遍，上以朱砂写此语，令在上，置在罐
口上，且放便处。待满三日，然后于月吉向阳高燥之处，入地三尺埋之，罐上令土一尺七寸，唯须牢筑，使儿
长寿有智能。
《千金方》论述道：凡是刚出生的婴儿在满月之内，经常饮用猪乳是非常好的。
《太平圣惠方》的方法：凡是获取猪乳，必须让小猪先吸吮母猪的乳头，然后立刻提起小猪的后脚使其离开乳房，迅速挤压即可得到乳汁；如果空手挤压而没有让小猪先吸吮，是无法挤出乳汁的。
张涣说：婴儿出生后未满月内，经常随时新鲜地取猪乳滴入口中，最为适宜。
《外台秘要》记载：崔氏关于保存婴儿胎盘（儿衣）的方法，先将胎盘用清水清洗，不要让沙土草屑污染。再用清酒清洗，并将一枚铜钱放入胎盘之中，装入新的瓶子里，用青色棉布包裹瓶口，严密盖好，暂时放置在方便的地方，等到满三天后，再根据当月的吉日，选择向阳、高处、干燥的地方，挖三尺深的坑埋藏，瓶上方的土层厚度为一尺七寸，必须夯实牢固，以使孩子长寿且有智慧。如果保存胎盘不谨慎，被猪狗吃掉，会导致孩子癫狂；被虫蚁啃食，会导致孩子患恶疮；被狗鸟啄食，会导致孩子战死；靠近社庙旁边，会导致孩子见鬼；靠近深水池塘，会导致孩子溺水而死；靠近旧灶台旁边，会导致孩子惊恐警惕；靠近井边，会导致孩子患聋盲症；丢弃在道路街巷中，会导致孩子断子绝孙；放在门户处，会导致孩子声音发不出、耳聋；顺着水流漂走，会导致孩子青盲症；丢弃在火里，会导致孩子生烂疮；挂在树林木头上，会导致孩子自缢而死。这些禁忌，都必须慎重对待。
《外台秘要》记载：崔氏又有关于安抚产妇及根据“天德”、“月空”日保存胎盘的日期推算方法：
正月，天德神位在丁，月空位在丙壬。二月，天德神位在坤，月空位在甲庚。三月，天德神位在壬，月空位在丙壬。四月，天德神位在辛，月空位在甲庚。五月，天德神位在干（乾），月空位在丙壬。六月，天德神位在甲，月空位在甲庚。七月，天德神位在癸，月空位在丙壬。八月，天德神位在艮，月空位在甲庚。九月，天德神位在丙，月空位在丙壬。十月，天德神位在乙，月空位在甲庚。十一月，天德神位在巽，月空位在丙壬。十二月，天德神位在庚，月空位在甲庚。
凡是保存婴儿胎盘都依据此法，在天德或月空的方位埋藏。如果遇到“反支”日，宜将胎盘放入新瓶中盛装，密封瓶口，悬挂在宅外的福德位，朝向阳光充足、高处、干燥的地方。等到过了该月之后，再根据法规埋藏，大吉。
《外台秘要》记载：崔氏又一种方法：在甲寅旬的十日内，不得埋藏婴儿胎盘，用瓶子盛装并密封，安置在空旷处，度过这十天后即进行埋藏。
《外台秘要》记载：崔氏又一种方法：甲辰、乙巳、丙午、丁未、戊申，这五日也不得埋藏婴儿胎盘。仍将胎盘盛在瓶中严密塞住，不让气息流通，悬挂在孩子出生的地方，过了这五日后即埋藏，但也不得超过这一天。
《外台秘要》记载：崔氏又一种方法：甲乙日生的孩子，在丙丁日保存胎盘吉利。丙丁日生的孩子，在戊己日保存胎盘吉利。戊己日生的孩子，在庚辛日保存胎盘吉利。庚辛日生的孩子，在壬癸日保存胎盘吉利。
《子母秘录》保存胎盘的方法：先用一个罐子盛放婴儿胎盘，先用清水清洗，再用清酒清洗，接着放入一合大豆，再放入一合小豆，再放入城门土、市门土、狱门土、葱园中的土、韭菜园中的土各一合，层层叠加覆盖在上面，最上面用五色绵各一尺五寸层层系紧罐口，用铁牌朱砂书写咒语说：“大豆某胡去除无辜之灾，小豆历历去除腹中积块，城门土使人得以拜见公卿，市门土使人行走富足，狱门土辟除盗贼兵祸，葱韭园土剪除复生之疾。给予孩子青色，让孩子寿命长久；给予孩子红色，让孩子身心清净吉祥；给予孩子白色，让孩子寿禄千百；给予孩子黑色，让孩子长寿不衰老；给予孩子黄色，让孩子清净去除百种灾殃。急急如律令。”将此咒语写在长一尺二寸的铁栗板上，先用净墨涂遍，上面用朱砂写此语，让文字朝上，放置在罐口上，暂时放在方便的地方。等到满三天后，然后在当月吉日、向阳、高处、干燥的地方，挖三尺深的坑埋藏，罐上方的土层厚度为一尺七寸，必须夯实牢固，使孩子长寿且有智能。
The *Qianjin Fang* (Prescriptions Worth a Thousand Gold) states: For newborn infants within the first month of life, frequently drinking pig milk is highly beneficial.
The method from the *Taiping Shenghui Fang* (Holy Benefit Formulas of the Taiping Era): To obtain pig milk, one must first allow the piglets to suckle from the sow, then immediately lift the piglet by its hind legs away from the udder and squeeze quickly to extract the milk; squeezing without prior suckling yields no milk.
Zhang Huan stated: For infants within the first month after birth, frequently taking fresh pig milk and dripping it into the mouth is most appropriate.
The *Waitai Miyao* (Secret Essentials of the Outer Cabinet) records: Cui Shi's method for preserving the placenta (fetal membrane/umbilical cord remnant): First wash the placenta with clear water, ensuring it is not contaminated by sand, soil, or grass. Then wash it with clear wine, and place a copper coin inside the placenta. Put it in a new bottle, wrap the bottle mouth with green cotton, cover it tightly, and temporarily store it in a convenient place. After three days have passed, based on the auspicious day of the current month, choose an area that is sunny, elevated, and dry. Bury it three chi deep, with a layer of soil one chi seven cun thick above the bottle. The soil must be tamped firmly to ensure the child lives long and possesses wisdom. If the placenta is not stored carefully and is eaten by pigs or dogs, the child may suffer from epilepsy or madness. If eaten by insects or ants, the child may develop malignant sores. If eaten by dogs or birds, the child may die in battle. If buried near a shrine or temple, the child may see ghosts. If buried near deep water pools, the child may drown. If buried near old stove sites, the child may become easily startled and vigilant. If buried near wells, the child may suffer from deafness and blindness. If discarded in roads or alleys, the child may be childless. If placed at the door, the child may lose their voice and go deaf. If allowed to float down a stream, the child may suffer from blue cataracts (polaris blindness). If thrown into fire, the child may develop rotting sores. If hung on trees, the child may commit suicide by hanging. All such taboos must be observed with utmost caution.
The *Waitai Miyao* records: Cui Shi's method for comforting the postpartum woman and determining dates for burying the placenta based on "Tiande" (Heavenly Virtue) and "Yuekong" (Monthly Void) positions:
In the first month, Tiande is in Ding, Yuekong is in Bing and Ren. In the second month, Tiande is in Kun, Yuekong is in Jia and Geng. In the third month, Tiande is in Ren, Yuekong is in Bing and Ren. In the fourth month, Tiande is in Xin, Yuekong is in Jia and Geng. In the fifth month, Tiande is in Qian, Yuekong is in Bing and Ren. In the sixth month, Tiande is in Jia, Yuekong is in Jia and Geng. In the seventh month, Tiande is in Gui, Yuekong is in Bing and Ren. In the eighth month, Tiande is in Gen, Yuekong is in Jia and Geng. In the ninth month, Tiande is in Bing, Yuekong is in Bing and Ren. In the tenth month, Tiande is in Yi, Yuekong is in Jia and Geng. In the eleventh month, Tiande is in Xun, Yuekong is in Bing and Ren. In the twelfth month, Tiande is in Geng, Yuekong is in Jia and Geng.
Whenever preserving the infant's placenta, follow this method and bury it in the direction of Tiande or Yuekong. If encountering a "Fan Zhi" (Reverse Branch) day, place the placenta in a new bottle, seal the mouth tightly, and hang it outside the house at the Fude (Fortune and Virtue) position, facing a sunny, elevated, and dry area. Wait until the month has passed, then bury it according to the regulations for great auspiciousness.
The *Waitai Miyao* records: Another method by Cui Shi: During the ten days of the Jia-Yin cycle, do not bury the infant's placenta. Place it in a sealed bottle in an open area, and bury it only after these ten days have passed.
The *Waitai Miyao* records: Another method by Cui Shi: On the days of Jia-Chen, Yi-Si, Bing-Wu, Ding-Wei, and Wu-Shen, do not bury the infant's placenta. Keep it in a bottle, tightly sealed to prevent air exchange, and hang it in the room where the child was born. Bury it after these five days have passed, but do not delay beyond this period.
The *Waitai Miyao* records: Another method by Cui Shi: For children born on Jia or Yi days, it is auspicious to preserve the placenta on Bing or Ding days. For children born on Bing or Ding days, it is auspicious to preserve the placenta on Wu or Ji days. For children born on Wu or Ji days, it is auspicious to preserve the placenta on Geng or Xin days. For children born on Geng or Xin days, it is auspicious to preserve the placenta on Ren or Gui days.
The *Zimu Milu* (Secret Records of Mother and Child) method for preserving the placenta: First, place the infant's placenta in a jar. Wash it with clear water, then with clear wine. Add one he of soybeans, then one he of adzuki beans. Then add one he each of soil from city gates, market gates, prison gates, scallion gardens, and leek gardens, layering them repeatedly. Cover the top with layers of five-colored silk, each piece one chi five cun long, tying them securely around the jar mouth. Write the following incantation in vermilion ink on an iron tablet: "Soybean [Name] removes innocent disasters; Adzuki bean Li-Li removes abdominal masses; City gate soil allows meeting nobles; Market gate soil ensures prosperity in travel; Prison gate soil wards off thieves and war; Scallion and leek garden soil cuts off recurrence of illness. Giving the child Green grants long life. Giving the child Red grants bodily purity and auspiciousness. Giving the child White grants longevity and wealth in thousands. Giving the child Black grants longevity without aging. Giving the child Yellow grants purity and removal of all misfortunes. Hurry as if by imperial decree." Attach this talisman to an iron plate one chi two cun long, first coating it thoroughly with clean ink, then writing the text in vermilion cinnabar, placing it face up on the jar mouth. Store it in a convenient place for three days. Then, on an auspicious day of the month, in a sunny, elevated, and dry location, dig a pit three chi deep and bury the jar. Pile soil one chi seven cun high above the jar, tamping it firmly, to ensure the child lives long and possesses intelligence.