初诞之儿,未可轻药。盖无情草木,气味不纯,原非娇嫩者所宜,且问切无因,惟凭望色。粗疏之辈,寒
热二字且不能辨,而欲其识证无差,未易得也。凡有微疾,不用仓忙,但令乳母严戒油腻荤酒,能得乳汁清
和,一二日间,不药自愈。所谓不药为中医,至哉言也!每见愚人,儿稍不快,即忙觅医,练达者或不致误,疏
略者惟以通套惊风药治之。此无事之中生出有事,伐及无辜,病反致重。父母见其无效,是必更医,卒无善
手,相与任意揣度∶曰风、曰痰、曰惊、曰热?前药未行,后药继至,甚至日易数医,各为臆说,汤丸叠进,刻
不容缓。嗟乎,药性不同,见识各异,娇嫩肠胃,岂堪此无情恶味扰攘于中!不必病能伤人,而药即可以死之
矣。予每见不听劝戒,杂药妄投者,百无一救,哀哉!
冯楚瞻曰∶凡为幼科,犹宜参看方脉诸书。盖幼稚名曰哑科,疾病痛苦,勿能告人,全赖治者细心详察。况
幼科诸书,理浅言略,难明病源。惟以小儿不节饮食为执见,最重消磨。更以纯阳之子为定论,恣投寒苦。孰
知易停滞者,脾气必虚,若图见小效于目前,则便遗大害于日后。况芽儿易虚易实,言虚者,正气易于虚也;
言实者,邪气易于实也。然邪凑之实,必乘正气之虚,若罔顾正气之虚,惟逐邪气之实,其有不败者几希!如寒
伤荣也,但温养荣阴;风伤卫也,惟辛调卫气。但使荣卫和平而宣行,则客邪不攻而自散。使正气自行逐贼,
则邪退而正气安然,如浮云一过,天日昭明也;若专投与气血无情之猛剂,客邪虽散,正气亦伤,乘虚之邪,
将接踵而至矣。岂知正气不至空虚,邪必不能凑而为实!至于云纯阳者,以无阴而谓,乃稚阳耳,其阳几何?
阴气未全,而复败其阳,将何以望其生长耶?况天地之气化日薄,男女之情性日漓,幼稚之禀受日弱。有禀父
之气不足者,多犯气虚中满;有禀母之阴血不足者,多犯阴虚发热。患痘则多犯肾虚内溃之证。此皆先天不足
所致,近来比比皆然,若徒效上古克削寒凉,如肥儿丸、芦荟丸之类,则千中千死,莫能挽也。至云小儿阳火
有余,不知火之有余,实由水之不足,壮水以制阳光,先贤至论,服寒凉百不一生,古哲格言。以不生之药,
投欲生之儿,心何忍哉!凡小儿脾胃自能消谷,今偶有停滞,则脾胃受伤,只健其脾胃,而谷自化矣。故方有
助脾消化,推荡谷气者,有禀命门火衰,生火补土者,有一消一补者,有以补为消者,诚恐宽一分即耗一分元
气也。夫人有生,惟此一气,易亏难复,何可轻耗?况幼稚之禀,尤为易亏。惟必根究先天之薄弱,而从方脉
诸书,求源探本以为治,斯能补救当代赤子元气于后天,便亦培植后代赤子元气于先天,而寿世于无疆矣。若
徒宗上古幼科浅略方论,则犹灌溉树木者,罔顾根本,而惟洒润枝叶,欲望其生长,未之有也,而况复加划削
者乎!
初生的婴儿,不可以轻易用药。因为草木无情,药性气味不纯,原本就不适合娇嫩的身体使用,而且对于婴儿无法通过问诊和切脉来诊断,只能凭借观察面色来判断病情。粗疏的医生,连寒证和热证都分辨不清,想要让他们准确识别病证,是不容易做到的。凡是遇到轻微的疾病,不要惊慌失措,只要让乳母严格戒除油腻、荤腥和酒类,能使乳汁清淡平和,一两天内,不吃药也能自愈。所谓“不吃药才是高明的中医”,这句话真是说到了极致啊!经常看到愚笨的人,孩子稍微有点不舒服,就急忙去找医生。通达事理的人或许不会误诊,但疏忽大意的人只用通用的惊风药来治疗。这本来没有事情,却凭空生出变故,伤害了无辜的孩子,反而使病情加重。父母见药物无效,必定会更换医生,最终也没有高明的好手,大家随意揣测:说是风邪?说是痰湿?说是受惊?说是发热?前面的药还没见效,后面的药又接踵而至,甚至一天更换好几个医生,各自发表主观臆断的说法,汤剂和丸药层层叠加进服,一刻也不容迟缓。唉!药性各不相同,医生的见识也各异,娇嫩的肠胃,怎么能承受这些无情的苦味药物在体内搅扰!不必说疾病能伤人,光是药物就可以让人丧命了。我每次看到不听劝告,胡乱投药的人,一百个里面没有一个能救活的,真是悲哀啊!
冯楚瞻说:凡是从事儿科的医生,还应该参考方脉方面的医书。因为儿科被称为“哑科”,患儿患病痛苦,却无法告诉别人,全赖医生细心详细地察验。况且儿科的各种书籍,理论浅显,言辞简略,难以阐明疾病的根源。往往只把小儿饮食不节制作为执着的见解,最重视消食导滞。又以小儿是“纯阳之体”为定论,肆意投用寒凉苦涩的药物。哪里知道容易停滞(消化不良)的,脾气必然虚弱,如果贪图眼前的微小疗效,就会遗留下日后的巨大危害。况且幼儿体质容易变虚也容易变实,说“易虚”,是指正气容易虚弱;说“易实”,是指邪气容易亢盛。然而邪气凑集而成的实证,必然是乘正气虚弱之时,如果不顾正气的虚弱,只去驱逐邪气的实证,能不失败的呢?极少有成功的!比如寒邪伤及营阴,只需温养营阴;风邪伤及卫气,只需辛散调和卫气。只要使营卫和谐通畅,那么外来的邪气不用攻伐也会自然消散。如果依靠正气自行驱逐邪气,那么邪气退去而正气安然无恙,就像浮云飘过,天空阳光明媚一样;如果专门投用损伤气血的猛烈药剂,虽然客邪散去了,正气也受到了伤害,乘虚而入的邪气,将会接踵而至。哪里知道正气如果不空虚,邪气就不能凑集而形成实证!至于所说的“纯阳”,是因为没有阴气而言的,那只是稚嫩的阳气,阳气有多少呢?阴气尚未完全具备,如果再败坏其阳气,还怎么指望他生长发育呢?况且天地间的造化之气日益薄弱,男女的情性日益淡薄,幼儿的禀赋日益虚弱。有禀受父亲之气不足的,多犯气虚中满的病症;有禀受母亲阴血不足的,多犯阴虚发热的病症。患痘疹时,多犯肾虚内溃的证候。这些都是先天不足所致,近来比比皆是,如果仅仅效法上古时期克削寒凉的方法,如肥儿丸、芦荟丸之类的药物,那么一千次治疗就会死一千次,无法挽救了。至于说小儿阳火有余,不知道火的有余,实际上是由于水的不足,壮水之主以制阳光,是先贤的至理名言,服用寒凉药物百无一生的说法,是古人的格言。用不能产生生机的药物,投给渴望生存的孩子,于心何忍啊!凡是小儿脾胃本就能消化谷物,现在偶尔有停滞,则是脾胃受伤,只要健运脾胃,谷物自然就能消化。所以方剂中有助脾消化的,有推荡谷气的,有禀承命门火衰而采用生火补土法的,有一消一补的,有以补为消的,实在是担心宽缓一分就会消耗一分元气啊。人之所以有生,全靠这一股气,容易亏损难以恢复,怎么可以轻易耗损?况且幼儿的禀赋,更是容易亏损。只有必须根究先天的薄弱之处,并从方脉诸书中,寻求本源探求根本来制定治疗方案,这样才能补救当代婴儿在后天的元气,也就培植了后代婴儿在先天的元气,从而长寿于世无穷无尽了。如果仅仅宗法上古儿科浅显粗略的方论,那就如同灌溉树木的人,不顾及根本,只洒水润泽枝叶,希望它生长,这是从未有过的事,更何况还要加以砍削呢!
Infants just born should not be lightly medicated. Herbal medicines, being insentient plants, possess impure flavors and properties, which are originally unsuitable for delicate constitutions. Moreover, since pulse diagnosis and inquiry are impossible, one can only rely on observing the complexion. Coarse and negligent practitioners cannot even distinguish between cold (Han) and heat (Re) patterns, so it is difficult to expect them to identify syndromes without error. For any minor ailments, there is no need for panic; simply instruct the nursing mother to strictly avoid greasy food, meat, and alcohol. If the breast milk remains clear and harmonious, the infant will recover spontaneously within a day or two without medication. The saying "not using medicine is the mark of a superior physician" is truly profound! I often see foolish parents who, upon their child showing slight discomfort, hastily seek a doctor. While experienced physicians may avoid mistakes, negligent ones merely treat with generic anticonvulsant formulas for *Jing Feng* (Wind-Convulsion). This creates trouble out of nothing, harming the innocent, and actually aggravates the illness. Seeing the ineffectiveness of these treatments, parents inevitably change doctors. Ultimately, no skilled hands are found; instead, everyone speculates arbitrarily: is it Wind? Is it Phlegm? Is it Shock? Is it Heat? Before the previous prescription takes effect, new medicines follow closely. Sometimes, several doctors are consulted in a single day, each offering subjective theories, with decoctions and pills administered in succession without a moment's delay. Alas! Medicinal properties differ, and physicians' insights vary. How can delicate intestines and stomachs endure the turmoil caused by these insentient, bitter-tasting drugs inside the body! It is not necessarily the disease that harms the patient, but the medicine itself that can cause death. I frequently encounter cases where people ignore advice and administer random medications; among a hundred such cases, hardly one survives. How sorrowful!
Feng Chuzhan stated: Physicians specializing in pediatrics should also refer to texts on formulae and pulse diagnosis. Pediatrics is known as the "Mute Department" because infants cannot verbalize their pain and suffering, relying entirely on the physician's careful observation. Furthermore, existing pediatric texts often present shallow theories and brief explanations, making it difficult to clarify the origins of diseases. There is a prevalent bias that attributes all issues to improper diet, placing excessive emphasis on digestive reduction. Additionally, the dogma that children are "pure Yang" leads to the indiscriminate use of cold and bitter herbs. Who realizes that those prone to stagnation must have deficient Spleen Qi? Pursuing immediate, minor efficacy results in long-term harm. Children's constitutions are prone to both deficiency and excess. "Prone to deficiency" means the Healthy Qi (Zheng Qi) easily becomes deficient; "prone to excess" means Pathogenic Factors (Xie Qi) easily become excessive. However, the excess caused by pathogenic invasion invariably exploits the deficiency of Healthy Qi. If one ignores the deficiency of Healthy Qi and solely attacks the excess of Pathogenic Factors, failure is almost inevitable. For instance, if Cold damages Ying (Nutritive) Yin, one should only warm and nourish Ying Yin; if Wind damages Wei (Defensive) Qi, one should only use acrid methods to regulate Wei Qi. As long as Ying and Wei are harmonious and circulating smoothly, external pathogens will dissipate without direct attack. If Healthy Qi naturally expels the pathogens, the pathogens retreat while Healthy Qi remains intact, like clouds passing to reveal a bright sky. Conversely, if harsh remedies that damage Qi and Blood are used exclusively, although external pathogens may disperse, Healthy Qi is also injured, allowing opportunistic pathogens to follow suit. Does one not know that unless Healthy Qi is empty, Pathogenic Factors cannot gather to form excess? Regarding the term "Pure Yang," it implies a lack of Yin, referring only to immature Yang. How much Yang is there? With Yin not yet fully developed, further damaging Yang hinders growth. Moreover, the transformative energy of Heaven and Earth is weakening, human nature is becoming more superficial, and children's innate endowment is growing weaker. Those inheriting insufficient Qi from their fathers often suffer from Qi deficiency and abdominal fullness; those inheriting insufficient Yin-Blood from their mothers often suffer from Yin deficiency with fever. In cases of smallpox/variolae, they often present with Kidney deficiency and internal ulceration. These are all caused by congenital insufficiency, which is common nowadays. If one merely imitates ancient practices of using draining and cooling methods, such as Fei Er Wan (Flesh-Thinning Pill) or Lu Hui Wan (Aloe Pill), thousands would die in a thousand attempts, with no hope of rescue. Regarding the notion that children have "excess Yang Fire," one must understand that this excess of fire stems from insufficiency of water. Strengthening Water to control Solar Fire is a supreme theory of sages; the adage that taking cold/cooling herbs leads to death in nearly all cases is an ancient maxim. To administer life-negating drugs to a life-seeking infant—how can one bear this? Infants' Spleen and Stomach are naturally capable of digesting grains. Occasional stagnation indicates Spleen-Stomach injury; strengthening the Spleen allows digestion to resume naturally. Therefore, some formulas aid Spleen digestion and push out grain qi, some address Ming Men (Gate of Life) Fire decline by generating fire to supplement earth, some combine elimination and tonification, and some use tonification as elimination. One must fear that relaxing even slightly consumes Yuan Qi (Original Qi). Human life relies on this single Qi, which is easily depleted and hard to restore; how can it be lightly consumed? Children's constitutions are especially prone to depletion. Only by investigating congenital weaknesses and seeking sources and roots from comprehensive medical texts can one remedy the postnatal Yuan Qi of contemporary infants and cultivate the prenatal Yuan Qi of future generations, thereby extending life indefinitely. Relying solely on ancient, shallow pediatric theories is like watering tree branches while ignoring the roots, hoping for growth—a futile endeavor, let alone adding pruning!