蛇伤。于患处艾灸三壮。
以上灸法。俱用独蒜截片。遮患处。盛艾于上灸之。
水粉、黄蜡各五钱。寒水石研细用水飞过一两。乳香去油二钱。麻油三两。先入锅滚过。入蜡化开。再入水
粉共寒水石熬成。入乳香。搅匀成膏。贴之即愈。
乳痈大人小儿同治丹
疔疮。发背。脑痈。鬓疽。乳痈。一切无名肿毒。用飞龙夺命丹服之。便有头。先不痛不痒者。服之便痛便
痒。未成者内消。已成者即溃。其毒化为黑水。从小便中出。此乃恶肿毒中之灵丹。
用蟾酥（干者酒化三钱） 胆矾（一钱） 海羊虫（二十个） 雄黄（三钱） 轻粉（五分） 蜈蚣（一条
炙黄去首足） 麝香 片脑（各五分）
共为细末。酒为丸。如绿豆大。每服三丸。用葱白三根。长二寸。自嚼烂。吐在男左女右掌心。以前丸裹于
葱内。热水酒三四钟送下。浓被盖之。取汗。约顿饭之时。再用热酒催助汗出。其毒即消。如汗不出。其毒乃重。
再服三丸。汗出即效。只是发背疔疮。方可取汗。此方余于都门许宅香火院住持小西天喇嘛僧处传来。不论大小
老幼人。如有前患。用之无有不效。
医家治病。如经生制艺。然病有表里重轻。犹题有大小搭截。病有来路去路。用药有清源塞流之法。犹题有上文下
文。作文有承上含下之规。药味犹贵诠题面之字眼。药性犹字眼。义意之浅深体认不明。便成差谬。不观之卜子夏乎。
于素以为绚诗。只因一句滑读过。便不解为字之义。则医家下学。于百药之性。可昧昧焉。而不一为之究耶。余前按症
列单。因病用药。固矣。然茫不知性。倘症变裁方。何所措手。爰约略幼科。常用百味之性。列于篇左。以便详究。以
供采择焉。
蛇咬伤。在受伤部位艾灸三壮。
上述灸法。都使用独头蒜切成片。覆盖在患处。将艾绒放在上面进行艾灸。
水粉、黄蜡各五钱。寒水石研细后用水飞法处理一两。乳香去油二钱。麻油三两。先将麻油放入锅中煮沸。加入黄蜡使其融化。再放入水粉和经过处理的寒水石共同熬制。最后加入乳香。搅拌均匀制成膏药。贴敷即可痊愈。
治疗大人和小儿相同的乳痈丹
疔疮。发背。脑痈。鬓疽。乳痈。一切无名肿毒。服用飞龙夺命丹。服药后肿毒会显现出脓头。原本不痛不痒的，服药后会感到疼痛和瘙痒。尚未化脓的可以内消。已经化脓的可以立即溃破。毒素转化为黑水。从小便中排出。这是治疗恶毒肿灵的灵丹妙药。
配方：蟾酥（干燥者用酒化开三钱） 胆矾（一钱） 海羊虫（二十个） 雄黄（三钱） 轻粉（五分） 蜈蚣（一条，炙至黄色，去掉头和足） 麝香 冰片（各五分）
共同研磨成细末。用酒作为粘合剂制成丸药。大小如绿豆大。每次服用三丸。取葱白三根，长二寸。自己嚼烂。吐在男性左手掌心或女性右手掌心。将药丸包裹在葱白内。用热水和酒三四杯送服。盖上厚被子。促使出汗。大约一顿饭的时间。再用热酒帮助催汗。体内的毒素随即消散。如果不出汗，说明毒素深重。再服用三丸。出汗即见效。只有发背和疔疮这两种情况，才可以取汗。此方是我在北京许宅香火院住持小西天喇嘛僧处传得的。不论老幼男女。如果有上述病症。使用此方没有不有效的。
医生治病。就像书生写八股文一样。疾病有表里轻重之分。就像题目有大小、搭截的不同。疾病有来路和去路。用药有清源和塞流的方法。就像文章有上文和下文的联系。写作有承上启下的规矩。药味就像诠释题面的字眼。药性就像字眼。如果对义理的深浅体认不明确。就会造成差错。不看卜子夏吗？对于“素以为绚”这句诗。只因为一句滑读过去。就不理解“为”字的含义。那么医家学习基础。对于百种药物的性质。可以糊涂而不一一探究吗？我之前按照症状列出单子。因病用药。固然正确。但是如果完全不了解药性。倘若病情变化需要调整处方。该从何下手呢？因此我简要列举了儿科常用的百种药物的性质。列在篇章左侧。以便详细探究。以供选用。
Snake bite. Apply moxibustion with three moxa cones at the affected site.
For the above-mentioned moxibustion methods, use slices of single-clove garlic to cover the affected area. Place mugwort (Artemisia argyi) on top and perform moxibustion.
Shuifen (Lead Carbonate), Huangla (Yellow Beeswax) each 5 qian. Hanshuishi (Calcitum, prepared by water flotation) 1 liang. Ruxiang (Boswellia Carteri Gum Resin, de-oiled) 2 qian. Mayou (Sesame Oil) 3 liang. First boil the sesame oil in a pot. Add the beeswax until melted. Then add the Shuifen and prepared Hanshuishi and simmer together. Finally, add the Ruxiang and stir evenly to form an ointment. Apply externally for immediate cure.
Dan (Pill) for treating Ru Yong (Mastitis) in both adults and children.
Ding Chuang (Carbuncle), Fa Bei (Back Carbuncle), Nao Yong (Brain Abscess), Bin Ju (Temple Furuncle), Ru Yong (Mastitis), and all un-named swellings and toxic sores. Take Feilong Duoming Dan (Flying Dragon Life-Taking Pill). After taking it, the swelling will develop a head. Areas that were previously painless and itchless will become painful and itchy. If not yet suppurated, it will resolve internally; if already suppurated, it will immediately ulcerate. The toxin transforms into black fluid and is excreted through urine. This is a miraculous pill for treating malignant toxic swellings.
Ingredients: Chansu (Toad Venom, dried, dissolved in wine) 3 qian. Danfan (Alumen, Copper Sulfate) 1 qian. Haiyangchong (Sea Sheep Insect, likely a specific marine or terrestrial insect used in TCM) 20 pieces. Xionghuang (Realgar) 3 qian. Qingfen (Calomel) 5 fen. Wugong (Centipede, one piece, roasted until yellow, head and feet removed). Shexiang (Moschus) Piannao (Borneol) each 5 fen.
Grind all ingredients into fine powder. Use wine as a binder to make pills the size of mung beans. Take 3 pills per dose. Chew 3 stalks of scallion white (each 2 cun long) thoroughly and spit into the left palm of males or the right palm of females. Wrap the pill inside the chewed scallion. Swallow with 3-4 cups of hot water mixed with wine. Cover with thick blankets to induce sweating. After about the time it takes to eat a meal, drink more hot wine to assist sweating. The toxin will then dissipate. If no sweat occurs, the toxin is severe. Take another 3 pills. Effectiveness is seen upon sweating. This method of inducing sweat is applicable only for Fa Bei and Ding Chuang. I received this prescription from the abbot of Xiaoxitian Lama Monastery at Huohuayuan in Xu's residence in the capital. It is effective for people of all ages and genders suffering from the aforementioned conditions.
A physician treating disease is like a scholar composing eight-legged essays. Diseases have exterior/interior and severe/mild distinctions, just as essay topics vary in size and structure. Diseases have their origin and progression; medication employs methods of clearing the source and blocking the flow, analogous to the connection between preceding and following text in writing. Writing follows rules of connecting above and below; medicinal properties are like key words interpreting the topic. If the depth of understanding the meaning of these "words" (medicinal properties) is unclear, errors will occur. Consider Bu Xi (Zixia). Regarding the poem line "Su yi wei xuan," because he skimmed over one sentence, he failed to understand the meaning of the character "wei." Therefore, can physicians neglect studying the properties of hundreds of herbs without thorough investigation? Previously, I listed prescriptions based on symptoms, treating diseases with appropriate medicines, which is correct. However, if one is ignorant of medicinal properties, how can one adjust formulas when symptoms change? Thus, I have briefly listed the properties of a hundred commonly used pediatric herbs on the left side of this chapter for detailed study and selection.