蟾蜍皮一片，瓶内烧烟熏之，并敷之。（同上）
一方，秋冬捣胡荽子（即原荽也）醋煮，熨之甚效。（《孟诜本草》）
陈酱茄儿烧存性，入麝香、轻粉少许，脂调贴之。（《寿域神方》）
若以火照之，则杀人。但唾其面而痛，啮其踵及大趾甲际即活。取韭捣汁，吹入鼻中。冬月则用韭根。（《葛稚川方》）
以新布火炙熨目，并蒸大豆，更番囊盛枕之，冷即易，终夜常枕之即愈。（同上）
凡人为海水咸物所伤，及风吹裂，痛不可忍，用防风、当归、羌活、荆芥（各二两）为末，和蜜半斤，水、酒三十
斤，煎汤浴之，一夕即愈。（《使琉球 》）
一云，即大麻风也。初起发在遍身麻木，次生白屑，红斑蔓延如癜形，若蛇皮须眉脱落（内地少有此症，惟烟瘴地
面多有之）。用硫黄、寒水石、枯白矾、贯众（各二两）、蛇床子（一两）、朴硝（五钱），共研细末。腊月猪脂捣烂，调
搽遍身，兼用地骨皮、荆芥、苦参、细辛（各二两），河水煎汤，浸浴熏洗。须要清心寡欲，戒口，早治。或有可生，若
口味不能清淡，色欲不能断绝，即愈后仍不免再发，终于不救。（《陈氏经验方》）
凡遇尸丧玩古庙，入无人所居之室，及造天地鬼神坛场，归来暴绝，面赤无语者，名曰尸痊，亦曰鬼疰，即俗言中
祟之谓也。宜移病患东首，使主人焚香北面礼拜之，更行火醋熏鼻法，则可复苏，否则七窍流血而死。用醋一升、炭火
一盆，不住以醋沃之，令患者鼻受醋气则苏。（《济世奇方》）
取一片蟾蜍皮，在瓶内燃烧产生烟雾来熏蒸患处，并将药粉敷于其上。（同上）
另一种方法：在秋冬季节，捣碎胡荽子（即香菜籽），用醋煮热后熨烫患处，效果显著。（《孟诜本草》）
将陈年的酱茄子烧至存性（保留药物部分性质），加入少许麝香和轻粉，用油脂调和后贴敷患处。（《寿域神方》）
如果用火照射它，会致人死亡。但若向其面部吐唾沫使其疼痛，并咬其脚后跟及大脚趾甲边缘处即可救活。取韭菜捣汁，吹入患者鼻中。冬季则使用韭根。（《葛稚川方》）
用新布在火上烤热熨烫眼睛，并蒸煮大豆，交替装入囊袋中枕垫头部，变冷即更换，整夜常枕此物即可痊愈。（同上）
凡是人因海水咸物所伤，以及被风吹裂，疼痛难以忍受，可用防风、当归、羌活、荆芥（各二两）研为细末，与半斤蜂蜜混合，加入三十斤水和酒，煎汤洗浴，一夜即可痊愈。（《使琉球》）
有一种说法认为，这就是大麻风病。初起时全身麻木，随后生出白屑，红斑蔓延如癜形，若出现蛇皮状皮肤及须眉脱落等症状（内地少见此症，只有烟瘴地区多有）。用硫黄、寒水石、枯白矾、贯众（各二两）、蛇床子（一两）、朴硝（五钱），共同研成细末。腊月里的猪脂捣烂，调匀后涂抹全身，同时用地骨皮、荆芥、苦参、细辛（各二两），河水煎汤，浸浴熏洗。必须清心寡欲，忌口，尽早治疗。或许还有生机，如果口味不能清淡，色欲不能断绝，即使痊愈后仍不免复发，最终无法救治。（《陈氏经验方》）
凡是遇到尸体丧事、游玩古庙，进入无人居住的房屋，以及建造天地鬼神坛场，归来后突然昏厥，面色发红且不能言语的，称为尸痊，也称为鬼疰，即俗话所说的中邪。应当将病患头朝东放置，让主人焚香面向北礼拜，再施行火醋熏鼻法，则可以苏醒，否则七窍流血而死。用醋一升、炭火一盆，不断将醋浇在炭火上，让患者吸入醋气即可苏醒。（《济世奇方》）
Take one piece of toad skin, burn it inside a bottle to generate smoke for fumigation, and apply the powder topically. (Ibid.)
Another method: In autumn and winter, crush coriander seeds (Coriandri Fructus), boil them in vinegar, and apply hot compresses; this is very effective. (*Bencao* by Meng Shen)
Burn aged sauce eggplants until they retain their medicinal properties, add a small amount of musk and calomel, mix with animal fat, and apply as a plaster. (*Shouyu Shenfang*)
If illuminated by fire, it will cause death. However, spitting on its face to induce pain, or biting its heel and the area around the big toenail, can save the victim. Extract juice from Chinese chives (Allium tuberosum), blow it into the patient's nose. In winter, use chive roots instead. (*Ge Zhichuan Fang*)
Heat a new cloth over fire and apply as a warm compress to the eyes. Simultaneously, steam soybeans, place them alternately in cloth bags, and use them as pillows. Replace when cool, and sleeping on them all night will lead to recovery. (Ibid.)
For injuries caused by seawater or salt substances, or cracks due to wind exposure causing unbearable pain, use Saposhnikovia Root (Fangfeng), Angelica Sinensis Root (Danggui), Notopterygium Rhizome (Qianghuo), and Schizonepeta Spike (Jingjie) (each 2 liang), grind into powder, mix with half a jin of honey, add 30 jin of water and wine, decoct, and bathe in the solution. Recovery occurs within one night. (*Shi Liúqiú*)
It is said that this refers to leprosy (Hanshen). Initially, numbness spreads over the whole body, followed by white scales and red patches spreading like macules. If snake-skin-like lesions occur along with loss of eyebrows and beard (rare in inland areas, common in miasma regions), use sulfur, halite (Hanshuishi), calcined alum (Kubaijian), Cyathula Root (Guanzhong) (each 2 liang), Cnidium Fruit (Shechuangzi) (1 liang), and mirabilite (Puxiao) (5 qian). Grind into fine powder. Mix with lard from December pigs, apply to the whole body. Additionally, use Cortex Lycii (Digupi), Schizonepeta Spike (Jingjie), Sophora Root (Kushen), and Asarum Root (Xixin) (each 2 liang), decoct in river water for bathing and fumigation. The patient must maintain mental clarity and abstain from desires, keep a bland diet, and treat early. There may be hope for survival; however, if dietary habits remain rich and sexual desires are not curbed, recurrence is inevitable after recovery, leading to eventual death. (*Chen Shi Jingyan Fang*)
Whenever encountering funerals, visiting ancient temples, entering uninhabited rooms, or constructing altars for heaven, earth, and spirits, sudden collapse upon return, with flushed face and inability to speak, is termed "Corpse Miasma" (Shiju) or "Ghost Tethering" (Guizhu), commonly known as being bewitched. Move the patient's head to the east, have the host burn incense and bow facing north, then perform the vinegar-fume nasal stimulation method to restore consciousness; otherwise, bleeding from the seven orifices will lead to death. Use one sheng of vinegar and a basin of charcoal fire, continuously pouring vinegar onto the fire so that the patient inhales the vinegar fumes to regain consciousness. (*Jishi Qifang*)