棉花籽烧灰，每用一钱，敷之效。又方∶龙骨 二钱、枯白矾一钱、轻粉八分，共研末
，搽数次，效。脐肿出汁，用枯矾末或黄柏末敷之，俱效。
马齿苋烧研末敷之效。一方，用大红洋绒烧灰为敷之效。亦治脐不干。
海螵蛸（去甲）、胭脂，共为细末，以油润疮，乃搽药，效。又方∶白石脂研末敷之愈，
如尚未愈，再以末微炒过，候冷敷之，仍不可揭去前药，必愈。
红饭豆、淡豆豉、天南星、鲜白蔹各一钱，共为末，用芭蕉捣自然汁加香油少许，调药
敷脐上四旁，得小便自下即愈。
陈皮、甘草、乌药（盐水炒）、生白芍、小茴香（盐水炒）、钩藤各三分，青皮（酒炒）一分
半，水一盅，煎成半盅，作数次服即愈。
《集成》有全身灯火治脐风、撮口等症甚好，然非平日精熟者不能。兹将夏禹铸脐风灯
火图开后，按穴灸之亦效。
脐轮周遭六 ，若脐带未落，于带口一 ，既落于落处一 。
少商，大指甲内侧离肉一韭叶许，左右各一 。
囟门一 ，眉心一 ，人中一 ，承浆一 。
共十三 。
凡乳子未半岁，服药须浓煎，每次只能量服四五匙或七八匙。半岁至周岁量，每次以半
杯为止。其余须令乳母忌油，饭后挤去宿乳，服药一碗，仰卧片时，令儿吮其乳汁为要。
陈飞霞《幼幼集成》一书论之甚详，而以“搐”字易“惊”字，标出误搐、类搐、非搐
三条，可使习惊风之说者废然自返。而又俾从书中所载病因证治，循途守辙，庶几动无不宜
，投无不当。俾天下幼孩无夭札之患，凡业幼科者，所当奉为圭臬也。兹仅节录数十条，以
略备不业医者随时采择焉。凡小儿发搐，只可扶持，不可把捉令其自定，方免拘挛之患。
棉花籽烧成灰，每次取一钱，外敷患处，效果显著。另一方：龙骨二钱、枯白矾一钱、轻粉八分，共同研成细末，涂抹数次，亦有效。脐部肿胀渗液，使用枯白矾末或黄柏末外敷，均有疗效。
马齿苋烧焦研末外敷，效果良好。另一方，用大红洋绒（红色毛织品）烧成灰外敷，同样有效。此法也可治疗脐带干燥不愈。
海螵蛸（去除内壳）、胭脂，共同研磨成细末，先用油滋润疮口，再涂抹药物，效果显著。另一方案：白石脂研末外敷可治愈；如果尚未痊愈，再将药末轻微炒热，待冷却后外敷，同时不可揭去之前的药层，必定能治愈。
红饭豆、淡豆豉、天南星、鲜白蔹各一钱，共同研成细末，用芭蕉捣出的自然汁加入少许香油，调和药物敷在脐部周围，若患儿小便通畅排出，即可痊愈。
陈皮、甘草、乌药（盐水炒制）、生白芍、小茴香（盐水炒制）、钩藤各三分，青皮（酒炒制）一分半，加水一盅，煎至半盅，分多次服用即可痊愈。《医宗集成》中记载的全身灯火疗法治疗脐风、撮口等症效果很好，但非平日精通者难以操作。现将夏禹铸所著的脐风灯火图列出，按照穴位进行艾灸，也有效果。
脐轮周围六穴，若脐带未脱落，在带口处灸一壮；既已脱落，在脱落处灸一壮。少商穴，位于大指甲内侧距离肉约一片韭菜叶宽的地方，左右各一穴。囟门一穴，眉心一穴，人中一穴，承浆一穴。共计十三壮。
凡是未满半岁的婴儿服药，必须浓煎，每次只能酌情服用四五匙或七八匙。半岁至周岁的剂量，每次以半杯为限。其余注意事项需让乳母忌食油腻，饭后挤掉积存的乳汁，让婴儿服用一碗药汤，仰卧片刻，令婴儿吮吸其乳汁，这是关键。
陈飞霞的《幼幼集成》一书对此论述非常详细，并将“惊”字改为“搐”字，标出误搐、类搐、非搐三条标准，可使那些习以为常地谈论惊风的人反思。又使人们依据书中记载的病因证治，循规蹈矩，从而行动无不适宜，用药无不恰当。使天下幼儿免于夭折之患，凡从事儿科医者，应当奉为准则。此处仅节录数十条，以备非专业医者随时参考选择。凡是小儿发生抽搐，只可扶持，不可强行把捉使其自行平静，这样才能避免拘挛之患。
Cotton seeds are burned to ash; one qian (approx. 3-5g) is applied topically per use, which is effective. Another prescription: Longgu (Fossilized Bones, 2 qian), Kubai Fan (Calcined Alum, 1 qian), and Qingfen (Calomel, 8 fen) are ground together into a fine powder and applied several times, which is also effective. For umbilical swelling with exudate, applying Kubai Fan powder or Huangbai (Phellodendri Cortex) powder topically is effective.
Machixian (Portulacae Herba) is burned and ground into powder for topical application, which is effective. Another method uses red woolen fabric burned to ash for topical application, which is also effective. This method can also treat persistent dryness of the umbilicus.
Haipiaoxiao (Sepiae Endoconcha, with the internal shell removed) and Yanzhi (Vermilion/Carmine) are ground together into a fine powder. The wound is first moistened with oil, then the medicine is applied, which is effective. Another regimen: Baishizhi (Aluminis Silicatis et Sulfatis Preparatio) powder is applied topically to cure it. If not yet healed, the powder is lightly stir-fried, cooled, and applied again. It is essential not to remove the previous layer of medicine; it will surely heal.
Hongfandou (Vigna angularis var. nipponensis), Danchidou (Fermented Soybean), Tiannanxing (Arisaematis Rhizoma), and Xianbailian (Pentaphragmatis Radix) are each taken in amounts of one qian. They are ground into powder. Banana juice (extracted by crushing fresh bananas) is added with a small amount of sesame oil to mix the medicine, which is then applied around the umbilicus. Healing occurs when urination resumes naturally.
Chenpi (Citri Reticulatae Pericarpium), Gancao (Glycyrrhizae Radix et Rhizoma), Wuyao (Linderae Radix, stir-fried with salt water), Shengbaishao (Paeoniae Radix Alba, raw), Xiaohuixiang (Foeniculi Fructus, stir-fried with salt water), and Gouteng (Uncariae Ramulus cum Uncis) are each taken in amounts of three fen. Qingpi (Citri Reticulatae Pericarpium Viride, wine-fried) is taken in an amount of one-and-a-half fen. One zhong (approx. 200ml) of water is used to decoct until half a zhong remains. The decoction is divided into several doses for administration, leading to recovery. *Yi Zong Ji Cheng* records that whole-body lamp-fire therapy for treating umbilical convulsions (Qifeng) and mouth-tightening (Cuekou) is very effective, but requires mastery by practitioners. Here, the diagram of Qifeng Lamp-Fire from Xia Yuzhu's work is presented; moxibustion according to the acupoints is also effective.
Six points surround the umbilical ring. If the umbilical cord has not fallen off, one moxa cone is applied at the base of the cord; once it has fallen off, one moxa cone is applied at the site of detachment. Shaoshang (LU 11) is located on the medial side of the big toenail, approximately the width of a leek leaf away from the flesh; one point on each side. Ximen (Baihui/Dantian area depending on context, here likely referring to anterior fontanelle or specific pediatric points like Baihui/Meixin) - specifically: Ximen (Anterior Fontanelle) one point, Meixin (between eyebrows) one point, Renzhong (GV 26) one point, Chengjiang (CV 24) one point. Totaling thirteen moxa cones.
For infants under six months old, herbal medicines must be decocted strongly. Each dose should be limited to four or five spoons, or seven or eight spoons. For infants between six months and one year old, the dose is up to half a cup. Additionally, the nursing mother must avoid oily foods. After meals, residual milk should be expressed. The infant should drink one bowl of the medicinal liquid, lie supine for a while, and then suckle the mother's milk; this is crucial.
Chen Feixia's *Youyou Jicheng* discusses this matter in great detail. By replacing the character "Jing" (Startle/Fright) with "Chu" (Convulsion/Twitching), and categorizing them into Misguided Convulsions, Similar Convulsions, and Non-Convulsions, it causes those accustomed to discussing "Jing Feng" (Wind of Fright) to reflect. It allows practitioners to follow the etiology and treatment methods recorded in the book, ensuring appropriate actions and prescriptions. This helps prevent premature death in children worldwide. Therefore, any practitioner specializing in pediatrics should regard this book as a standard. Here, only dozens of excerpts are recorded for non-medical professionals to reference as needed. Whenever an infant experiences convulsions, they should only be supported/held gently, not grasped tightly to force calmness, thereby avoiding the risk of contractures.