治气血不足,虚损劳瘠,短气嗜卧,欲成劳瘵,及阴证发斑。(或因汗吐下
乏,或因欲事损伤肾气,或因过服凉药,遂成阴证。寒伏于下,逼其无根失守
肺,而发斑点,其色淡红,隐隐见于肌表,与阳证发斑,色紫赤者不同。此胃气
寒凉,立见危殆。吴鹤皋曰∶以参 桂附治斑,法之变者也,医不达权,安足语
脉微。
黄 (蜜炙) 人参 白术(土炒) 茯苓 甘草(蜜炙) 半夏(姜制) 当归(酒
洗) 白芍(酒
黄 益卫壮气,补中首药四君益气,四物养血。阴阳调和,则血气各安其位矣。半夏和
胃健
而
除茯苓白术麦冬川芎熟地苁蓉,名八味大建中汤。治同除川芎熟地,白术附子苁蓉,加
柴胡
生
味
曰
后
治中气虚寒,为呕为泄者。
人参(一二三钱) 山药(炒二钱) 白扁豆(炒二三钱) 炙甘草(一钱) 干姜(炒
黄一二钱)
(仲景) 治少阴病,下利脉微者,与白通汤,利不止,厥逆无脉,干呕
后,脉暴出者死,微续者生。(肾者,胃之关也。前阴利水,后阴利谷,寒邪
禁固,故下利也。与白通汤,复阳散寒。服后利不止,厥逆无脉,干呕烦者,
为格拒,阳气逆乱也。服此汤后,脉暴出者,正气因发泄而脱也,故死。脉微
复也,故生。)
葱白(四茎) 干姜(一两) 附子(一枚炮) 人尿(五合) 猪胆汁(一合) 加
减法,同四逆汤
葱白之辛,以通阳气。姜附之热,以散阴寒。此白通汤也。服而不应者,乃阴盛格拒乎
阳
情且不达,而致大益。经曰∶逆而从之,从而逆之,正者正治,反者反治,此之谓也。(以
热治寒,以寒治热,为正治。以热治热,以寒治寒,为反治,亦曰从治,谓从其性而伏之也。
按厥有阴阳二证,阴厥者,身凉不渴,脉迟细而微。阳厥者,阳热极而反厥,虽厥而烦渴谵
妄,身复时温而脉数也。若阳厥极深,至于身冷,脉微欲绝,为热极,而将死矣。急以大承
气下之,则厥愈,所谓寒药反能生脉,而令身暖也。若以热药助其阳,则阴气暴绝而死矣,
阴厥用白通四逆汤,亦须急投,缓则无及。)
十四味建中汤:治疗气血不足、虚损劳瘠(身体消瘦虚弱)、短气嗜卧(呼吸短促、喜欢躺卧),以及即将发展为劳瘵(慢性消耗性疾病,类似肺结核)的症状,以及阴证发斑(因阴寒内盛导致的皮肤斑点)。[注:或因汗法、吐法、下法使用不当而耗伤正气,或因房事损伤肾气,或因过服寒凉药物,遂成阴证。寒邪潜伏于下焦,逼迫无根失守的肺气外越,从而发出斑点,其颜色淡红,隐隐见于肌表,这与阳证发斑颜色紫赤不同。此乃胃气受寒凉所困,病情立见危殆。吴鹤皋说:用人参、桂枝、附子治疗发斑,是变通之法,医生如果不通达权变,怎么谈论脉微细呢?]
方药组成:黄芪(蜜炙)、人参、白术(土炒)、茯苓、甘草(蜜炙)、半夏(姜制)、当归(酒洗)、白芍(酒洗)、熟地黄、川芎、麦冬、肉苁蓉、附子(炮)、柴胡。
方解:黄芪有益卫气、壮元气的作用,是补中的首选药物;四君子汤益气,四物汤养血。阴阳调和,则血气各安其位。半夏和胃健脾,茯苓、白术、麦冬、川芎、熟地黄、肉苁蓉,这八味药名为“八味大建中汤”,主治相同。若去掉川芎、熟地黄,加入白术、附子、肉苁蓉,再加柴胡,即为十四味建中汤。
养中煎:治疗中气虚寒,出现呕吐、泄泻症状者。
方药组成:人参(一二三钱)、山药(炒二钱)、白扁豆(炒二三钱)、炙甘草(一钱)、干姜(炒黄一二钱)。
白通加人尿猪胆汁汤:出自张仲景《伤寒论》,治疗少阴病,下利且脉微者,给予白通汤;若服药后下利不止,出现四肢厥逆、无脉、干呕、心烦等症状,此时若脉象突然暴出者死,脉象微微续接者生。(肾是胃的关口。前阴利水,后阴利谷,寒邪禁固,故导致下利。给予白通汤,以回复阳气、驱散寒邪。服药后下利不止,四肢厥逆无脉,干呕心烦,这是格拒现象,阳气逆乱所致。服药后脉象突然暴出的,是正气因发泄而脱失,所以死亡。脉象微微续接的,是阳气逐渐恢复,所以生存。)
方药组成:葱白(四茎)、干姜(一两)、附子(一枚,炮制)、人尿(五合)、猪胆汁(一合)。加减法同四逆汤。
方解:葱白的辛味,用来通达阳气。姜、附子的热性,用来驱散阴寒。这就是白通汤。如果服用后没有反应,是因为阴盛格拒阳气吗?情志不舒且气机不达,反而导致大的益处。经书说:逆着病势而治,或者顺着病势而治,正病用正治法,反病用反治法,说的就是这个道理。(用热药治寒病,用寒药治热病,为正治。用热药治热病,用寒药治寒病,为反治,也称为从治,意思是顺从其假象而伏制其真邪。)
按语:厥证有阴厥和阳厥两种。阴厥者,身体凉爽不口渴,脉象迟细而微。阳厥者,阳热极盛反而出现厥逆,虽然四肢厥冷但心中烦渴、谵语妄动,身体有时回暖且脉数。如果阳厥极深,以至于身体冰冷,脉微欲绝,这是热极将死之兆。急用大承气汤攻下,则厥逆痊愈,所谓寒药反而能生脉,令身体温暖。如果用热药助长其阳,则阴气暴绝而死。阴厥使用白通汤或四逆汤,也必须急投,迟缓就来不及了。
**Shisi Wei Jianzhong Tang (Fourteen-Ingredient Decoction to Greatly Reconstruct the Middle):** Treats deficiency of Qi and Blood, consumptive debility (emaciation and weakness), shortness of breath with a tendency to lie down, conditions approaching Laozai (chronic consumptive disease, similar to tuberculosis), and macules appearing in Yin syndromes. [Note: This may arise from improper use of sweating, vomiting, or purging methods leading to exhaustion of healthy Qi, or from sexual excess damaging Kidney Qi, or from excessive intake of cold-natured medicines, resulting in a Yin syndrome. Cold pathogens lurk in the lower Jiao, forcing the rootless and unanchored Lung Qi to float outward, thereby causing macules to appear. Their color is pale red, faintly visible on the skin surface, which differs from the purple-red macules seen in Yang syndromes. This indicates that Stomach Qi is constrained by cold and chill, leading to immediate peril. Wu Hegao stated: Using Ginseng, Cinnamon Twig, and Aconite to treat macules is a method of variation. If physicians do not understand flexibility, how can they discuss pulselessness?]
**Ingredients:** Astragali Radix (Huangqi) (honey-fried), Ginseng Radix et Rhizoma (Renshen), Atractylodis Macrocephalae Rhizoma (Baizhu) (soil-stir-fried), Poria (Fuling), Glycyrrhizae Radix et Rhizoma (Gancao) (honey-fried), Pinelliae Rhizoma (Banxia) (ginger-processed), Angelicae Sinensis Radix (Danggui) (wine-washed), Paeoniae Radix Alba (Baishao) (wine-washed), Rehmanniae Radix Praeparata (Shudihuang), Chuanxiong Rhizoma (Chuanxiong), Ophiopogonis Radix (Maidong), Cistanches Herba (Rongshu), Aconiti Lateralis Radix Praeparata (Fuzi) (prepared), Bupleuri Radix (Chaihu).
**Formula Analysis:** Huangqi benefits the Defensive Qi and strengthens Yuan Qi; it is the primary herb for tonifying the Middle. Si Jun Zi Tang (Four Gentlemen Decoction) tonifies Qi, and Si Wu Tang (Four Substance Decoction) nourishes Blood. When Yin and Yang are harmonized, Qi and Blood remain in their proper positions. Banxia harmonizes the Stomach and strengthens the Spleen. The combination of Fuling, Baizhu, Maidong, Chuanxiong, Shudihuang, and Rongshu constitutes the "Bawei Da Jianzhong Tang" (Eight-Ingredient Decoction to Greatly Reconstruct the Middle), with identical indications. If Chuanxiong and Shudihuang are removed, and Baizhu, Fuzi, and Rongshu are added along with Chaihu, it becomes Shisi Wei Jianzhong Tang.
**Yangzhong Jian (Decoction to Nourish the Middle):** Treats deficiency-cold of the Middle Qi manifesting as vomiting and diarrhea.
**Ingredients:** Ginseng Radix et Rhizoma (1–3 qian), Dioscoreae Rhizoma (Shanyao) (stir-fried, 2 qian), Dolichos Lablab Semen Album (Baibiandou) (stir-fried, 2–3 qian), Glycyrrhizae Radix et Rhizoma (Zhi Gancao) (1 qian), Zingiberis Rhizoma Recens (Ganjiang) (stir-fried until yellow, 1–2 qian).
**Baitong Tang Plus Human Urine and Pig Gallbladder Juice:** From Zhang Zhongjing's *Shanghan Lun*, treating Shaoyin disease with diarrhea and a faint pulse. Administer Baitong Tang. If diarrhea persists, accompanied by cold extremities, absence of pulse, dry retching, and irritability, death ensues if the pulse suddenly emerges violently, but survival occurs if the pulse gradually returns. [The Kidney serves as the gate of the Stomach. The anterior orifice eliminates water, and the posterior orifice eliminates grain. Confinement by cold pathogens causes diarrhea. Baitong Tang is given to restore Yang and dissipate cold. If after administration diarrhea persists, extremities become cold, pulse vanishes, and there is dry retching and irritability, this indicates rejection and chaotic reversal of Yang Qi. If the pulse suddenly emerges violently after taking this decoction, it signifies the collapse of Healthy Qi due to leakage, hence death. If the pulse slowly continues, it signifies the gradual recovery of Yang Qi, hence life.]
**Ingredients:** Allii Tuberosi Bulbus (Congbai) (4 stalks), Zingiberis Rhizoma Recens (Ganjiang) (1 liang), Aconiti Lateralis Radix Praeparata (Fuzi) (one piece, prepared), Human Urine (Wuren) (5 he), Porcine Bile (Zhudanzhi) (1 he). Modifications follow the same rules as Sini Tang (Frigid Extremities Decoction).
**Formula Analysis:** The pungency of Congbai unblocks Yang Qi. The heat of Jiang (Ginger) and Fu (Aconite) dissipates Yin cold. This is Baitong Tang. If there is no response after ingestion, it is due to Yin excess rejecting Yang? Emotional stagnation and failure of Qi mechanism to reach may lead to great benefit. The Classics state: Treating against the pathogenic trend or following it; treating Zheng (regular) diseases with Zheng methods, and Fan (rebellious/atypical) diseases with Fan methods—this is what is meant. [Using hot herbs to treat cold diseases and cold herbs to treat hot diseases is Zheng Zhi (Regular Treatment). Using hot herbs to treat hot diseases and cold herbs to treat cold diseases is Fan Zhi (Rebellious Treatment), also called Cong Zhi (Following Treatment), meaning to follow the apparent nature to subdue the true pathogen.]
**Commentary:** Jue (Cold Extremities) syndromes are divided into Yin Jue and Yang Jue. In Yin Jue, the body is cool, there is no thirst, and the pulse is slow, fine, and faint. In Yang Jue, extreme Yang heat paradoxically causes cold extremities; although the limbs are cold, there is irritability, thirst, delirium, and occasional warming of the body with a rapid pulse. If Yang Jue is extremely deep, leading to a cold body and a pulse so faint it seems about to cease, this indicates extreme heat approaching death. Urgently administer Dacheng Qi Tang (Major Order the Qi Decoction) to purge; then the cold extremities will resolve. It is said that cold herbs can generate the pulse and warm the body. If hot herbs are used to assist Yang, Yin Qi will abruptly perish, leading to death. For Yin Jue, Baitong Tang or Sini Tang must be administered urgently; delay renders treatment ineffective.