公孙二穴，足太阴脾之经。在足大趾内侧本节后一寸陷中，令病患坐，卷两足度，相取
之。合内关穴。
内关二穴，手厥阴心之经。在手掌后二寸。令病患稳坐，仰手取之。
临泣二穴，足少阳胆之经。在足小趾次趾本节后一寸陷中，一云去侠溪一寸五分。令病
人垂足取之。亦合于外关。
外关二穴，手少阳三焦经。在手腕后二寸，别起心主。令病患稳坐，覆手取之。
后溪二穴，手太阳小肠之经。在手小指外侧本节后陷中。令病患稳坐，覆手取之。合申
申脉二穴，足太阳膀胱经。在足外踝下，赤白肉际陷中。令病患垂脚，坐而取之。合于
照海二穴，足少阴肾之经。在足内踝下，赤白肉际陷中，令病患稳坐，足底相对取之。
列缺二穴，手太阴肺之经，在腕后一寸半，两手相叉，食指尽处。
《玉龙经》者，婺源王先生所传针灸之书也。其所托名扁鹊者，重其道而神
其书也。名曰玉龙者，盖以玉为天地之精，龙之神变极灵，此书之妙用亦犹是也。
愚自上岁，蒙亲授以来，游艺于七闽两浙之间者，凡四十年，遇病则医，医必见效，
信此书之道，犹玉之孚尹旁达，光焰愈久而不磨；龙之行天，施泽之无穷，
变化愈神，而人莫得而测也。由是拜手述其所以，指用识于卷之末云。
天历二年，岁在己巳，武林后学周仲良书于锦山跻寿堂
公孙穴有两个，属于足太阴脾经。位置在足大趾内侧，第一跖骨基底部后一寸的凹陷处。让病人坐下，卷起双脚进行测量，相互对照取穴。此穴与内关穴相配。
内关穴有两个，属于手厥阴心包经（注：原文作“心之经”，实为心包络）。位置在手掌横纹上两寸处。让病人端正坐好，手掌向上取穴。
足临泣穴有两个，属于足少阳胆经。位置在足小趾与次趾（第二趾）本节后一寸的凹陷处，另一种说法是距离侠溪穴一寸五分。让病人垂下脚来取穴。此穴也与外关穴相配。
外关穴有两个，属于手少阳三焦经。位置在手腕横纹上两寸处，由此别出联络心包经。让病人端正坐好，手掌向下覆盖取穴。
后溪穴有两个，属于手太阳小肠经。位置在手小指外侧，第五掌骨小头后方凹陷处。让病人端正坐好，手掌向下覆盖取穴。此穴与申脉穴相配。
申脉穴有两个，属于足太阳膀胱经。位置在外踝下方，赤白肉际（皮肤颜色交界处）的凹陷处。让病人垂下脚，坐着取穴。此穴与照海穴相配。
照海穴有两个，属于足少阴肾经。位置在内踝下方，赤白肉际的凹陷处。让病人端正坐好，双脚脚底相对取穴。
列缺穴有两个，属于手太阴肺经。位置在腕横纹上一寸半处，两手交叉，食指尽端所指之处。
《玉龙经》是婺源王先生所传授的针灸书籍。书中托名扁鹊，是为了尊崇其道并神化此书。命名为“玉龙”，是因为玉是天地间的精华，龙的神变极其灵验，此书的妙用也是如此。我自幼年起，承蒙亲人传授以来，在七闽（福建）、两浙（浙江）之间游历行医，共四十年。遇到疾病便进行治疗，治疗必定见效。我相信此书之道，就像玉石的光彩向外辐射，光芒越久越不磨灭；像龙在天际运行，施加恩泽无穷无尽，变化越发神奇，而人们无法揣测其奥秘。因此，我拱手陈述其中的道理，将使用的要点记录在书卷末尾。
天历二年，岁次己巳，武林后学周仲良书写于锦山跻寿堂。
The Gongsun (SP4) points are two in number, belonging to the Foot-Taiyin Spleen Meridian. They are located one cun posterior to the base of the first metatarsal bone, in the depression on the medial side of the great toe. The patient is instructed to sit down and curl both feet to measure; the points are taken by mutual comparison. This pair harmonizes with the Neiguan (PC6) points.
The Neiguan (PC6) points are two in number, belonging to the Hand-Jueyin Pericardium Meridian (Text originally states Heart Meridian, but anatomically corresponds to Pericardium). They are located two cun proximal to the transverse crease of the wrist. The patient is instructed to sit steadily with the palm facing upward to locate them.
The Zulinqi (GB41) points are two in number, belonging to the Foot-Shaoyang Gallbladder Meridian. They are located one cun posterior to the base of the fourth metatarsal bone, in the depression between the fourth and fifth toes. Another account states they are one cun five fen distal to the Xiaxi (GB43) point. The patient is instructed to let the foot hang down to locate them. This pair also harmonizes with the Waiguan (TE5) points.
The Waiguan (TE5) points are two in number, belonging to the Hand-Shaoyang Sanjiao Meridian. They are located two cun proximal to the transverse crease of the wrist, branching off from the Pericardium Meridian. The patient is instructed to sit steadily with the hand covering downward (palm facing down) to locate them.
The Houxi (SI3) points are two in number, belonging to the Hand-Taiyang Small Intestine Meridian. They are located in the depression on the lateral side of the hand, posterior to the head of the fifth metacarpal bone. The patient is instructed to sit steadily with the hand covering downward to locate them. This pair harmonizes with the Shenmai (BL62) points.
The Shenmai (BL62) points are two in number, belonging to the Foot-Taiyang Bladder Meridian. They are located below the lateral malleolus, in the depression at the junction of the red and white skin. The patient is instructed to let the foot hang down and sit to locate them. This pair harmonizes with the Zhaohai (KI6) points.
The Zhaohai (KI6) points are two in number, belonging to the Foot-Shaoyin Kidney Meridian. They are located below the medial malleolus, in the depression at the junction of the red and white skin. The patient is instructed to sit steadily with the soles of the feet facing each other to locate them.
The Lieque (LU7) points are two in number, belonging to the Hand-Taiyin Lung Meridian. They are located one cun half proximal to the transverse crease of the wrist. With the hands crossed, the point is found where the tip of the index finger rests.
The *Yulong Jing* (Jade Dragon Classic) is an acupuncture and moxibustion text transmitted by Master Wang from Wuyuan. The attribution to Bian Que is a pseudonym used to revere his Dao and sanctify the book. It is named "Jade Dragon" because jade is the essence of heaven and earth, and the dragon's divine transformations are extremely spiritual; the miraculous efficacy of this book is likewise. Since my youth, having received instruction from my relatives, I have traveled and practiced arts among Seven Min (Fujian) and Two Zhe (Zhejiang) for forty years. Whenever I encountered disease, I treated it, and treatment always yielded results. I believe in the Dao of this book: just as the luster of jade radiates outward, its brilliance grows more enduring over time; just as the dragon travels through the sky, bestowing boundless grace, its changes become ever more divine, yet remain unfathomable to people. Therefore, I bow and record the principles herein, noting the applications at the end of this volume.
In the second year of Tianli, in the Jisi year, Zhou Zhongliang, a junior scholar from Wulin, wrote this at Jishou Hall in Jinshan.