金锁固精芡实研。莲须龙牡蒺藜连。又将莲粉为糊合。梦泄多遗久服蠲。（芡实蒸。莲
蕊须沙苑蒺藜。炒各二两。龙骨酥炙。牡蛎盐水煮一日夜。 粉各三两。莲子粉为糊丸。盐
汤或酒下。）
陈修园曰。此方汇集药品。毫无意义。即市中摇铃辈店上买药辈。亦能制造。张景岳新
方。亦多类此。若辈喜为平稳而说之。修园不阿好也。
治梦遗失。及与鬼交。
妄梦遗精封髓丹。砂仁黄柏草和丸。（砂仁一两。黄柏二两。炙甘草七钱。蜜丸每服三
钱。淡盐汤送下。一本用肉苁蓉五钱。切片洗淡。酒浸一宿次日煎三四沸食。前送下。）大
封大固春长在。巧夺先天造化立。
陈修园曰。此方。庸医每疑其偏寒少补而不敢用。而不知大封大固之妙。实夺造化之权。
视金锁固精。奚啻天渊之隔。宝鉴合三才汤料。名为三才封髓丸。则。板。实。不。灵。矣。
赵羽皇方论最妙。宜熟读之。赵羽皇曰。经云。肾者主水。受五脏六腑之精而藏之。又曰。
肾者主蛰封藏之本。精之处也。盖肾为悭脏。多虚少实。因肝木为子偏喜疏泄母气。厥阴之
火一动。精即随之外溢。况肝又藏魂。神魂不摄。宜其夜卧思交。精泄之症出矣。封髓丹为
固精之要药。方用黄柏为君。以其味性苦寒。苦能坚肾。肾职得坚。则阴水不虞其泛溢。寒。
能。清。肃。秋令一至。则龙火不至于奋阳。水火交摄。精有不安其位者乎。佐以甘草。以
甘能缓急。泻诸火与肝火之内烦。且能使水土合为一家。以妙封藏之固。若缩砂者。以其味
辛性温。善能入肾。肾之所恶在燥。而润之者惟辛。缩砂通三焦。达津液能纳五脏六腑之精。
而归于肾。肾家之气纳。肾中之髓自藏矣。
金锁固精丸由芡实研粉制成。方中包含莲须、龙骨、牡蛎、蒺藜、黄连。再用莲子粉调糊制作药丸。长期服用可消除梦遗和滑精。（制作方法：将芡实蒸熟；莲蕊、莲须、沙苑蒺藜炒制，各取二两；龙骨用酥油炙烤；牡蛎用盐水煮一天一夜；以上药材研粉，各三两。用莲子粉调糊制成丸剂。用淡盐汤或酒送服。）
陈修园说：这个方子汇集了各种药物，毫无章法意义。即使是市面上摇铃叫卖的小贩或药店买药的人，也能制造出来。张景岳的新方中，也有很多类似的情况。这类人喜欢标榜方子平稳，我陈修园不阿谀奉承。
封髓丹用于治疗妄梦遗精。由砂仁、黄柏、甘草调和制成丸剂。（配方：砂仁一两，黄柏二两，炙甘草七钱，蜂蜜为丸，每次服用三钱，用淡盐汤送下。另一版本使用肉苁蓉五钱，切片洗净至味淡，酒浸一夜，次日煎煮三四沸后送服。）此方能大封大固，使春意长在，巧妙夺取先天造化之功。
陈修园说：这个方子，庸医往往怀疑它过于寒凉而缺少补益，所以不敢使用。却不知道其“大封大固”的妙处，实际上掌握了造化的权柄。与金锁固精丸相比，简直有天壤之别。如果按照《宝鉴》合入三才汤的药料，命名为三才封髓丸，那就显得刻板、实在而不灵动了。赵羽皇的方论最为精妙，应当熟读。
赵羽皇说：《内经》云：“肾者主水，受五脏六腑之精而藏之。”又说：“肾者主蛰，封藏之本，精之处也。”大概肾是吝啬之脏，多虚少实。因为肝木作为肾水之子，偏喜疏泄母气。厥阴相火一旦发动，精气就会随之外溢。况且肝又藏魂，神魂不能摄持，自然会出现夜间卧思交合、精气泄漏的症状。封髓丹是固精的要药。方中以黄柏为君药，因为其味性苦寒。苦能坚肾，肾职得以坚固，则阴水不必担心泛溢。寒能清肃，秋令一至，则龙火不至于奋起于阳。水火相交摄持，精气怎会不安于其位呢？佐以甘草，因为甘能缓急，泻除诸火及肝火引起的内烦，并且能使水土合为一族，以巧妙实现封藏的稳固。至于缩砂仁，因为其味辛性温，善于入肾。肾所厌恶的是燥，而滋润它的唯有辛味。缩砂仁通达三焦，输布津液，能收纳五脏六腑的精气并归于肾。肾气得以纳藏，肾中的精髓自然也就收藏好了。
Jin Suo Gu Jing Wan (Golden Lock Essence-Securing Pill) is made by grinding Qianshi (Euryale Seed). It contains Lianxu (Lotus Stamen), Longgu (Fossilized Bones), Muli (Oyster Shell), Jili (Tribulus Fruit), and Lian (Coptis Rhizome, likely referring to Huanglian here given the context of clearing heat, though strictly 'Lian' can mean Lotus, in formula contexts often implies Coptis for heat; however, standard Jin Suo Gu Jing does not contain Coptis. The text says "Lian", likely a typo or specific variation for Huanglian/Coptis to clear heart fire, or potentially Lotus seeds/stamen already covered. Given "Lian" usually means Lotus, but listed separately from Qianshi/Lianxu, and paired with cold herbs, it might be Huanglian. However, strict translation of "Lian" is Lotus. But in this specific poem context "Jili Lian", it often refers to Tribulus and Coptis (Huanglian) in some variations, or simply Lotus parts. Let's stick to the literal "Lian" as Lotus part or clarify if it implies Coptis. Actually, standard Jin Suo Gu Jing has: Qianshi, Lianxu, Shanyuanjili, Longgu, Muli. The poem adds "Lian". In Chen Xiuyuan's commentary, he criticizes the mix. I will translate "Lian" as Lotus (part) or assume it refers to the Lotus components already mentioned or potentially Coptis if it's a specific variant. Given "Lian" appears after Jili, and standard formulas don't have Coptis, I will translate it as Lotus (part) or leave as Lian. Wait, "Lian" in TCM often abbreviates Huanglian (Coptis). If it were Lotus, it would be Lianzi or Lianxu. Since Lianxu is listed, "Lian" likely refers to Huanglian (Coptis Rhizome) to clear Heart Fire, which is common in essence-loss cases involving Heart-Kidney non-interaction. I will use Coptis Rhizome (Huanglian) with a note or just Coptis Rhizome as it fits the "cold" nature described later in Fengsui Dan context? No, this is Jin Suo Gu Jing. Standard Jin Suo Gu Jing does NOT have Coptis. It has Qianshi, Lianxu, Shanyuanjili, Longgu, Muli. The poem says "Jili Lian". This might be a textual error in the source or a specific local variation. I will translate "Lian" as Lotus (part) to be safe, or Coptis if interpreting as abbreviation. Given the criticism "no meaning", it might be an arbitrary addition. I will translate as Lotus (Part) [Lian].
*Correction*: In many editions of *Shi Fang Ge Kuo*, this line is interpreted as including Coptis (Huanglian) to clear heat, or it's a corruption. However, strictly translating "Lian" (莲) usually means Lotus. But "Lian" (连) means Coptis. The character used is 莲 (Lotus). So it is Lotus. But Lotus is already there (Qianshi, Lianxu). This is redundant. I will translate literally as Lotus (Part).
Wait, looking at the ingredients list in parentheses: "Qianshi steamed. Lianrui (Lotus embryo), Lianxu (Lotus stamen), Shanyuanjili (Astragalus Complanatus/Tribulus?), Chao (fried) each 2 liang. Longgu (Fossilized Bones) roasted with butter. Muli (Oyster Shell) boiled in salt water for one day and night. Fen (Powder) each 3 liang."
The poem lists: Qianshi, Lianxu, Longgu, Muli, Jili, Lian.
The ingredient list mentions: Qianshi, Lianrui, Lianxu, Shanyuanjili, Longgu, Muli.
It seems "Lian" in the poem might refer to Lianrui (Lotus Embryo) or is a poetic redundancy. I will translate "Lian" as Lotus (Embryo/Part).
Actually, standard Jin Suo Gu Jing Formula:
1. Qianshi (Euryale Seed)
2. Lianxu (Lotus Stamen)
3. Shanyuanjili (Astragalus Complanatus Seed - often confused with Tribulus, but Shanyuanjili is Astragalus)
4. Longgu (Fossilized Bones)
5. Muli (Oyster Shell)
6. Sometimes Lianrui (Lotus Embryo) is added.
The poem says "Jili Lian". If Jili is Tribulus, and Shanyuanjili is Astragalus, they are different. The text says "Shanyuanjili" in the instructions. The poem says "Jili".
I will translate based on the text provided.
Translation:
Jin Suo Gu Jing Wan (Golden Lock Essence-Securing Pill) is prepared by grinding Qianshi (Euryale Seed). It includes Lianxu (Lotus Stamen), Longgu (Fossilized Bones), Muli (Oyster Shell), Jili (Tribulus Terrestris), and Lian (Lotus Part). It is further combined using Lianfen (Lotus Powder) as a binder. Long-term administration eliminates nocturnal emission and spermatorrhea.
(Preparation: Steam Qianshi (Euryale Seed). Take Shaoyuanjili (Astragalus Complanatus Seed, often referred to as Shanyuanjili), Lianrui (Lotus Embryo), Lianxu (Lotus Stamen), fry them, each 2 liang. Roast Longgu (Fossilized Bones) with butter. Boil Muli (Oyster Shell) in salt water for one day and night. Grind into powder, each 3 liang. Use Lianfen (Lotus Powder) mixed with water to make pills. Take with light salt water or wine.)
Chen Xiuyuan stated: This formula merely aggregates various drugs without logical coherence. Even street vendors or pharmacy assistants could manufacture it. Zhang Jingyue’s new formulas also contain many such examples. These practitioners prefer to claim their formulas are "stable," but I, Chen Xiuyuan, do not flatter them.
It treats nocturnal emission due to dream disturbance and "ghost intercourse" (a term for hallucinations or psychological disturbances manifesting as sexual contact).
Fengsui Dan (Seal the Marrow Pill) treats erratic dreams and seminal emission. It is made by mixing Sharen (Amomum Fruit), Huangbai (Phellodendron Bark), and Gancao (Licorice Root) into pills.
(Formula: Sharen (Amomum Fruit) 1 liang, Huangbai (Phellodendron Bark) 2 liang, Zhi Gancao (Honey-fried Licorice Root) 7 qian. Make honey pills. Take 3 qian per dose, delivered with light salt water. Another version uses Rongrong (Cistanche Stem) 5 qian, sliced, washed until bland, soaked in wine overnight, boiled next day for three to four boils, taken before the pill.)
This formula achieves great sealing and securing, keeping the spring vitality forever, skillfully seizing the power of innate creation.
Chen Xiuyuan stated: Quack doctors often suspect this formula is too cold and lacks tonification, so they dare not use it. They fail to realize the wonder of its "great sealing and securing," which actually usurps the authority of creation. Compared to Jin Suo Gu Jing Wan (Golden Lock Essence-Securing Pill), the difference is like heaven and earth. If one combines it with the ingredients of Sancai Tang (Three Capabilities Decoction) as recorded in *Baodian*, naming it Sancai Fengsui Wan (Three Capabilities Seal-the-Marrow Pill), it becomes rigid, substantial, and inflexible. Zhao Yuhuang’s discussion on this formula is most exquisite; it should be read carefully.
Zhao Yuhuang stated: The *Classic* says: "The Kidney governs water and receives the essence of the five zang and six fu organs to store it." It also says: "The Kidney governs hibernation, is the root of sealing and storing, and is the residence of essence." Generally, the Kidney is a "stingy" organ, characterized more by deficiency than excess. Because Liver Wood (the child of Kidney Water) tends to drain the mother’s qi through dispersing action. Once the Minister Fire of Jueyin (Liver/Gallbladder) moves, essence flows out with it. Moreover, the Liver stores the Hun (Ethereal Soul). If the Hun and Shen (Spirit) are not controlled, it is natural that one dreams of intercourse while sleeping and suffers from essence leakage.
Fengsui Dan (Seal the Marrow Pill) is a key herb for securing essence. The formula uses Huangbai (Phellodendron Bark) as the Sovereign drug because its flavor is bitter and nature is cold. Bitterness strengthens the Kidney; once the Kidney’s function is solidified, Yin water need not fear overflowing. Coldness clears and purifies; when the Autumn energy arrives, Dragon Fire (Minister Fire) does not surge upward. When Water and Fire interact and control each other, how can essence fail to remain in its proper place?
Gancao (Licorice Root) is used as an Assistant because sweetness can relieve urgency, draining internal irritability caused by various fires and Liver Fire. It also allows Earth and Water to unite as one family, subtly enhancing the stability of storage.
As for Suosha (Amomum Fruit/Cardamom), its flavor is pungent and nature is warm, making it excellent at entering the Kidney. The Kidney dislikes dryness, and only pungency can moisten it. Suosha (Amomum Fruit) unblocks the Triple Burner and distributes fluids, enabling the gathering of essence from the five zang and six fu organs back into the Kidney. When Kidney Qi is gathered, the Marrow within the Kidney is naturally stored.