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阳明燥金司天。少阴君火在泉。中见少羽水运。岁水不及。气化营运后天。阳明在上。
太阳
专其
化乃
雨
乃
交
发燥。
是岁金在上。火在下。水运在中。水胜火。火胜金。天气虚。水能制火而生金。又生
运。其
以安
宜
候其气者岁半之前。阳明主之。燥淫所胜。则木乃晚荣。草乃晚生。筋骨内变。民病左
胁
首。心胁暴痛。不可反侧。嗌干面尘。腰痛。目 。 疡。疮痤痈。病本于肝。诊在足太冲
之脉
岁半之后。少阴主之。热淫于内。则焰浮川泽。阴处反明。民病腹中常鸣。气上冲。胸
喘不
咸寒
不举
其用
四维有
之复。
其
清
色
其谷
不登。
初之气。自庚申年大寒日巳初。至是岁春分日卯初。凡六十日八十七刻半。主位少角木。
客
面
以
丑正。凡六十日有
奇。
水
豆
征
明之客。以酸补之。以辛泻之。以苦泄之。岁食白谷。间谷用黍。虽有燥邪。莫之能害。四
之气。自大暑日子正。至秋分日戌正。凡六十日有奇。主位少宫土。客气太阳水。中见水运
。气与运同。是谓司气。寒雨降。病暴仆。振栗。谵妄少气。嗌干引。饮及为心痛痈肿疟寒
疮疡之疾。骨痿血便。宜治太阳之客。以苦补之。以咸泻之。以苦坚之。以辛润之。岁食丹
谷。间谷用稷。虽有寒邪。莫之能害。是气也。用寒远寒。无犯司气之寒。五之气。自秋分
日亥初。至小雪日酉初。凡六十日有奇。主位太商金。客气厥阴木。中见水运。水生木。春
令反行。草乃生荣。民气和。宜调厥阴之客。以辛补之。以酸泻之。以甘缓之。岁食丹谷。
间
主
流
间谷用豆。虽有热邪。莫之能害。此六气之化也。岁气之交。天气胜者。少阳复之。地气胜
者。太阳复之。详察阴阳所在而调之。以正为期。
【图】(此处为图表,略)
阳明燥金之气主管上半年天气。少阴君火之气主管下半年地气。中运为少羽水运。岁水之气不足。气化运行落后于天时。
阳明燥金在上(司天)。太阳寒水在下(在泉)。专司其化,雨水交合,发为燥气。
这一年,金气在上,火气在下,水运在中。水胜火,火胜金。天气虚弱。水能制约火而助长金,又生助中运。适宜观察气候变化的时期是岁半之前,由阳明燥金主令。若燥气过盛,则树木开花结果推迟,草木生长延迟。筋骨内部发生变化,民众易患左侧胁肋部疼痛、头部不适、心胁突发剧痛、身体不能翻身侧卧、咽喉干燥、面色如蒙尘土、腰痛、眼睛视物模糊或病变、皮肤疮疡痤疮痈肿等病症。病本在于肝脏。诊察部位在足太冲脉。
岁半之后,由少阴君火主令。热气内盛,则山川沼泽热气蒸腾,阴暗之处反而明亮。民众常出现腹中肠鸣、气机上冲、胸部气喘等症状。
初之气,从庚申年大寒日巳时初刻开始,到本年春分日卯时初刻结束,共六十日八十七刻半。主运位为少角木。客气为阳明燥金。以酸味补益肝木,以辛味泻除燥金之邪,以苦味泄降火热。岁食白色谷物,间谷食用黄黍。即使有燥邪侵袭,也不能伤害人体。
二之气,自大暑日子时正刻开始,到秋分日戌时正刻结束,共六十余日。主运位为少宫土。客气为太阳寒水。中见水运,气与运相同,这称为司气。寒气降雨下降。疾病表现为突然昏倒、战栗、胡言乱语、气短、咽喉干燥欲饮水,以及心痛、痈肿、疟疾、寒症、疮疡等疾患,还有骨痿、便血等症。适宜治疗太阳客气的寒邪,以苦味补益心火,以咸味泻除寒水,以苦味坚阴,以辛味润燥。岁食红色谷物,间谷食用稷米。即使有寒邪侵袭,也不能伤害人体。这一阶段的治疗原则是用寒远寒,不要触犯司天之气的寒性。
五之气,从秋分日亥时初刻开始,到小雪日酉时初刻结束,共六十余日。主运位为太商金。客气为厥阴风木。中见水运,水生木,春季的生发之气反常流行,草木重新生长繁荣,民众气血调和。适宜调理厥阴客气的风邪,以辛味补益肺金,以酸味泻除风木,以甘味缓急。岁食红色谷物,间谷食用豆类。即使有热邪侵袭,也不能伤害人体。
这就是六气的变化规律。岁气交接之时,若天气偏胜,则由少阳相火来复;若地气偏胜,则由太阳寒水来复。详细察辨阴阳所在之处并加以调理,以正气恢复为标准。
[Figure] (Chart omitted)
Yangming Dryness-Jin governs the first half of the year. Shaoyin Ministerial Fire governs the second half of the year. The central movement is Shao-Yu Water運 (Water Movement). The water qi of the year is deficient. The transformation and operation lag behind the heavenly timing.
Yangming Dryness-Jin is above (Si Tian / Heaven's Governance). Taiyang Cold-Water is below (Zai Quan / Earth's Governance). It specializes in its transformation; rain and moisture intersect, giving rise to dryness.
In this year, Metal Qi is above, Fire Qi is below, and Water Movement is in the middle. Water overcomes Fire, and Fire overcomes Metal. The Heavenly Qi is weak. Water can restrain Fire and generate Metal, and also generate the Movement. It is appropriate to observe the changes of Qi before the middle of the year, governed by Yangming Dryness-Jin. If Dryness is excessive, trees will fruit late, and grasses will grow late. Internal changes occur in sinews and bones. The people suffer from pain in the left hypochondrium, head discomfort, sudden severe pain in the heart and hypochondrium, inability to turn or lie on one side, dry throat, dusty complexion, lower back pain, eye disorders, skin sores, acne, and carbuncles. The root of the disease lies in the Liver. Diagnosis focuses on the Foot-Tai Chong Meridian.
After the middle of the year, governed by Shaoyin Ministerial Fire. Heat dominates internally, causing steam to rise from rivers and marshes, making dark places appear bright. The people often experience abdominal borborygmus, Qi rushing upward, and chest asthma.
The First Qi period begins at the beginning of Si hour on the Day of Great Cold in the Geng-Shen year and ends at the beginning of Mao hour on the Spring Equinox day of this year, lasting 60 days and 87.5 ke. The Main Position is Shao-Jiao Wood. The Guest Qi is Yangming Dryness-Metal. Use Sour flavor to tonify Wood, Pungent flavor to drain Metal, and Bitter flavor to drain heat. Eat white grains for the year, with millet as intercalary grain. Even if Dryness pathogen invades, it cannot harm the body.
The Second Qi period begins at the exact Zi hour after Great Heat and ends at the exact Xu hour on the Autumn Equinox day, lasting over 60 days. The Main Position is Shao-Gong Earth. The Guest Qi is Taiyang Cold-Water. The central movement is Water, where Qi and Movement are identical, known as Si Qi (Governance Qi). Cold rain descends. Diseases manifest as sudden collapse, trembling, delirium, shortness of breath, dry throat with thirst, heart pain, carbuncles, malaria, cold syndromes, sores, bone flaccidity, and bloody stools. It is appropriate to treat the Guest Qi of Taiyang (Cold), using Bitter flavor to tonify, Salty flavor to drain, Bitter flavor to consolidate, and Pungent flavor to moisten. Eat red grains for the year, with Ji (Setaria italica) as intercalary grain. Even if Cold pathogen invades, it cannot harm the body. In this phase, avoid using cold when far from cold; do not violate the cold nature of the Governance Qi.
The Fifth Qi period begins at the beginning of Hai hour on the Autumn Equinox day and ends at the You hour on the Minor Snow day, lasting over 60 days. The Main Position is Tai-Shang Metal. The Guest Qi is Jueyin Wind-Wood. The central movement is Water, which generates Wood. The spring-like generating force acts in reverse, causing grasses to grow luxuriantly. The people's Qi is harmonious. It is appropriate to regulate the Guest Qi of Jueyin (Wind), using Pungent flavor to tonify, Sour flavor to drain, and Sweet flavor to relax. Eat red grains for the year, with beans as intercalary grain. Even if Heat pathogen invades, it cannot harm the body.
These are the transformations of the Six Qi. At the transition of annual Qi, if Heavenly Qi prevails, Shaoyang Ministerial Fire restores; if Earthly Qi prevails, Taiyang Cold-Water restores. Carefully examine the location of Yin and Yang and regulate them, taking the restoration of upright Qi as the standard.