（纲目）
【气味】甘寒，无毒。
【主治】叶主去烦热，利小便。根能堕胎，催生。
【核】曰∶所在田野俱有。春生苗，高数寸，茎小叶绿如竹，宛如竹米落地，所生形色，
但柔嫩为异耳。八九月作穗细长，一窠数十须，须上结子，类麦门冬根而坚硬。里人采其根
苗，捣汁造曲，酿酒，殊芳冽也。
【 】曰∶淡非浓比，淹淡水盈貌也。对待急疾如火，肺热叶焦，为烦热，为癃闭，叶
可走之，利之。根能堕胎催生，太阴肺主开，阖者辟之，急方泄剂也。
（纲目）
【气味】苦辛寒，无毒。
【主治】主一切痈疽发背，疔肿瘰 ，无名肿毒，恶疮。
【核】曰∶处处有之，寿州者为胜。春生苗，叶似柳而微细。夏月开花紫色，结实成角。
出平地者成茎，生沟壑者作蔓。又一种生篱落间者，叶如木樨花叶，花如铃铎下垂，小而色
白，今人称作白花地丁，与紫花并用，功力乖戾，不可不辨。
【 】曰∶疔为干火，地在气中，顺承天施而成物者，地也。故主形骸地属，失承天施，
为痈，为疔，为瘰，为 。使之仍顺乎天施，而畅于四肢，美之至者也。
【小记】∶乘雅核 十有一帙，附 疟论疏，称十二函，稿脱而右目盲矣。亟梓问世已
久，乙未金 落成，又眩左目，因病得闲，忆仲景先生两论，其间方剂品药，失核 者，四
十余种。丁酉谷日，遘奇疾，苏绝绝苏，几数十次，绝惟茫茫，苏不知死。只以未了公案为
系念，因嘱笔日纪成书，不匝月而毕业病亦稍可，得以扶筇盘礴室中，检点乘雅，将 疟疏
另行，以此更 补梓十一帙。第出自梦魂中，语多不次，望具眼者，严加勘驳，为幸大矣。
噫，前 苏方木云，功能屠绝鬼气，苏醒人魂，或以此帙名屠苏草亦可。戊戌立夏日，废隐
之颐，更名芦旅，字号易，别号晋公识。
【本草纲目】
【气味】味甘、性寒，无毒。
【主治】叶片主要用于清除烦热，通利小便。根部具有堕胎和催生功效。
【考证】曰：这种植物在田野间随处可见。春季生苗，高数寸，茎叶翠绿如竹，形状宛如竹米落地后生长出的样子，只是质地柔嫩有所不同。八九月间结穗，穗细长，一丛有数十条须根，须上结籽，种子类似麦门冬的根但质地坚硬。当地人采集其根和苗，捣汁制作酒曲，酿酒，味道特别芳香凛冽。
【释义】曰：“淡”不是“浓”能比的，形容浸泡在水中水满的样子。面对像火一样急迫的疾病，如肺热导致叶焦，表现为烦热、小便不通（癃闭），叶片可以引导病邪外出，通利水道。根部能堕胎催生，因为太阴肺主宣发肃降（开阖），此处指通过开启闭塞来泄除急症，属于急救泻下之剂。
【本草纲目】
【气味】味苦、辛，性寒，无毒。
【主治】主治各种痈疽、发背、疔疮、瘰疬、无名肿毒、恶疮。
【考证】曰：到处都有，以寿州出产的最好。春季生苗，叶子像柳叶但更细微。夏季开紫色花，结成果实呈角状。生长在平地上的长成茎状，生长在沟壑中的长成藤蔓。还有一种生长在篱笆间的，叶子像木樨（桂花）的叶子，花像铃铛下垂，小而色白，现在人称为白花地丁，与紫花地丁一起使用，药效截然不同，不可不辨别。
【释义】曰：疔疮属于干火，地气存在于空气中，顺应天时的施予而成就万物的是地。所以主治形体中属地部分，因失去顺应天时施予，导致的痈、疔、瘰疬等病症。使其重新顺应天时的施予，并在四肢畅通无阻，这是极好的治疗。
【小记】：《本草乘雅半偈》经过反复考证共有十一帙，附上《疟论疏》，称为十二函。原稿脱漏时作者右眼失明。刊印问世已久，乙未年金玉楼落成时，又左眼眩晕，因病得闲，回忆起张仲景先生的两篇论述，其中方剂和药材，经过仔细考证遗漏或错误的，有四十多种。丁酉年谷日，遭遇奇疾，昏迷与苏醒交替几十次，昏迷时茫茫一片，苏醒后不知生死。只牵挂未了结的公案，于是嘱咐笔友每日记录成书，不到一个月完成，病也稍好，得以扶着拐杖在室中盘坐，检查《本草乘雅》，将《疟论疏》另行处理，以此补充刊印第十一帙。但这部分内容出自梦魂之中，语序多有不顺，希望有见识的人严厉加以勘误驳正，将是极大的幸运。唉，前文苏方木说，功能是屠绝鬼气，苏醒人魂，或许可以用此帙名为《屠苏草》。戊戌年立夏之日，隐居的卢之颐，更名芦旅，字号改变，别号晋公识。
[Compendium of Materia Medica]
[Properties and Flavors] Sweet, cold, non-toxic.
[Indications] The leaves are mainly used to eliminate vexatious heat and promote urination. The root has the effects of inducing abortion and facilitating childbirth.
[Verification] It is said: This plant is found everywhere in fields. Seedlings emerge in spring, several inches high, with stems and leaves green like bamboo, resembling the shape of bamboo seeds sprouting after falling to the ground, differing only in being softer and more tender. In August and September, it forms long, slender spikes; one clump has dozens of roots, with seeds forming on the roots, similar to the roots of Ophiopogon japonicus (Maidong) but harder. Locals harvest its roots and seedlings, crush them to extract juice for making yeast to brew wine, which has a particularly fragrant and crisp taste.
[Interpretation] "Dan" (bland/light) cannot be compared to "Nong" (strong/concentrated), describing the appearance of being soaked in water until full. Facing urgent diseases like fire, such as lung heat causing leaf scorching, manifesting as vexatious heat and strangury (difficulty in urination), the leaves can guide the pathogen out and promote the flow of fluids. The root can induce abortion and facilitate childbirth because the Taiyin Lung governs opening and closing (discharge and reception); here it refers to opening blockages to drain acute conditions, belonging to emergency purgative formulas.
[Compendium of Materia Medica]
[Properties and Flavors] Bitter, acrid, cold, non-toxic.
[Indications] Mainly treats all types of carbuncles, back sores, ding sores, scrofula, unknown swellings and toxins, and malignant ulcers.
[Verification] It is said: It grows everywhere, with those from Shouzhou being superior. Seedlings emerge in spring, leaves resembling willow leaves but finer. In summer, it blooms with purple flowers and bears horn-shaped fruits. Those growing on flat land form stems, while those growing in gullies form vines. There is another variety growing among hedges, with leaves like Osmanthus fragrans (Guihua) leaves, flowers hanging down like bells, small and white, now called White Flower Di Ding by people. Using it together with Purple Flower Di Ding results in conflicting efficacy, so they must not be confused.
[Interpretation] Ding sores belong to dry fire. Earth qi exists within the air; that which follows the heavenly mandate to create things is earth. Therefore, it treats conditions belonging to the physical form associated with earth, caused by failing to follow the heavenly mandate, resulting in carbuncles, ding sores, scrofula, etc. It allows them to once again follow the heavenly mandate and flow smoothly through the four limbs, which is the utmost beauty of treatment.
[Small Record]: Bencao Chengya Banji underwent verification into eleven fascicles, attached with Lun Shu regarding malaria, referred to as twelve boxes. When the manuscript was incomplete, the author went blind in the right eye. It had been printed and circulated for a long time. In Yiwu year, when the Jin Yu Pavilion was completed, the left eye became dizzy again. Due to illness and leisure, recalling Mr. Zhang Zhongjing's two treatises, there were over forty kinds of formulas and herbs where verification was lacking or erroneous. In Dingyou year, on Gu Day, I encountered a strange disease, alternating between coma and consciousness dozens of times. In coma, everything was blank; upon waking, I did not know if I was dead. Only concerned with unfinished business, I instructed my pen friend to record daily into a book. Within a month it was finished, and the illness improved slightly. I could support myself with a cane and sit cross-legged in the room, checking Bencao Chengya, handling Lun Shu separately, and thus supplementing and printing the eleventh fascicle. However, this content came from dreams, with many disordered sentences. I hope those with insight will strictly verify and refute it, which would be a great fortune. Alas, previously Su Fangmu stated that its function is to slaughter ghost qi and awaken human soul. Perhaps this fascicle could also be named Tusu Cao. On Lixia day of Wuxu year, Lu Zhiyi, who retired to seclusion, renamed himself Lu Lü. His courtesy name changed, noted by pseudonym Jingong.