（宋嘉 ）
【气味】甘咸平，无毒。
【主治】主食积不消，留滞脏腑，宿食症块久不瘥。小儿食积羸瘦，妇人积年食瘕，攻
刺心腹。
【核】曰∶出江北诸山。有青、白、赭三色，以青色坚细，击开有白星点点者为贵。修
治以大坩锅一个，用礞石四两，杵碎，入硝石等分拌均，炭火十五斤簇定， 至消尽，星黄
如
【 】曰∶石以量言。尔雅云∶日入为大蒙。庄周云∶鸿蒙元气。相如云∶蔑蒙踊跃也。
盖水谷入胃，受盛转输者量也。设仅受不输，致阴凝至坚，及营卫阴阳，血气津沫，咸泣不
流矣。所谓馨饪之邪，从口入者宿食也，即惊、痫、咳喘，亦从口受，经云∶咳嗽喘急、惊。
又云∶白脉之至也喘而浮。厥、痫，有积气在胸中也。礞石功力，发蒙腑脏之元气，使之踊
跃而出。
（宋嘉 ）
【气味】酸涩平，无毒。
【主治】主金疮出血，刮末敷之即合，仍不作脓。又疗妇人血运恶血。
【核】曰∶出陕州阌乡。体坚重，色正黄，如石硫黄色，间有淡白点，一名花蕊石。采
无时，大小间出，方圆错杂，大者可以为器。玉册云∶阴石也。代州山谷有五色者，可作丹
砂匮室。蜀中汶山、彭县亦有。修事，作釜固济，顶火 过，埋土中过宿，取研如尘，水飞
三五度，晒干用。
【 】曰∶花者山之英；乳者山之液；石者山之骨也。经云∶水势劣火，结为高山。缘
水火为因，即缘水火为体用矣。英即火用，液即水体，用行而体至之，阴因阳为用也。故主
诸血为眚，正体虽至而用失先之，花乳先之以用，佐之以体，巽入自中，营周经隧，自强不
息矣。
（水势劣火，结为高山。是故山石，击，则成焰，融，则成水。势劣以少言，非下劣也。
血者，少阴君火之所主；少阴者，因阴以为体。缘阳以为用，是故君火以明，非相火以位。
【气味】味甘、咸，性平，无毒。
【主治】主要治疗饮食积滞不消化，停滞在脏腑中，以及宿食形成的症块长期不愈。小儿因食积导致的身体消瘦，妇人多年因食积形成的瘕聚，攻冲刺痛心腹部位。
【核】说：产于江北各地的山中。有青色、白色、赭色三种，以青色且质地坚硬细腻的为上品，敲击开后内部有白色星点状纹理的更为珍贵。炮制方法是用一个大坩埚，放入四两礞石，捣碎，加入等分的硝石拌匀，用十五斤炭火簇拥固定加热，直到药物完全熔化，星星点点的黄光出现时（即完成）。
【 】说：石，是从容量/度量角度而言的。《尔雅》说：“日入为大蒙。”庄子说：“鸿蒙元气。”司马相如说：“蔑蒙踊跃。”大概水谷进入胃中，接受和转输的功能在于“量”。如果只接受而不转输，导致阴气凝结变得极其坚硬，那么营卫、阴阳、血气津液都会凝涩而不流动了。所谓烹饪不当产生的邪气，从口进入的就是宿食；惊风、癫痫、咳嗽气喘，也是从口受邪，《内经》说：“咳嗽喘急、惊……”又说：“白脉到来时，脉象喘急而浮。”厥证、癫痫，是因为胸中有积气。礞石的功效，是激发脏腑中被蒙蔽的元气，使它们踊跃而出。
【气味】味酸、涩，性平，无毒。
【主治】主要治疗金创出血，刮成粉末敷在伤口上即可愈合，而且不会化脓。又治疗妇人血晕及恶血。
【核】说：产于陕州阌乡。质地坚硬沉重，颜色正黄，像硫磺的颜色一样，间或有淡白色的斑点，一名花蕊石。采集没有固定时间，大小混杂产出，形状方圆交错，大的可以用来做器皿。《玉册》说：这是阴石。代州山谷中有五色的，可以做丹砂的储藏室。蜀地汶山、彭县也有。炮制方法，用锅密封加固，顶部用火烤过，埋在土中过夜，取出研磨成尘状，用水飞法处理三五次，晒干后使用。
【 】说：花，是山的精华；乳，是山的汁液；石，是山的骨骼。《内经》说：“水势劣于火，凝结而成高山。”因为水火是因由，所以也就以水火为体用。精华即火的功用，汁液即水的本体，功用运行而本体随之到达，这是阴借助阳来发挥功用。所以主治各种血病，虽然本体已经到达但功用先失掉了，花乳石先用其功用，辅助以本体，巽卦（风）入于其中，周流经络隧道，自强不息了。
（水势劣于火，凝结而成高山。因此山石，敲击则成火花，融化则成水流。“势劣”是从数量少来说的，并非低劣的意思。血，是由少阴君火所主；少阴，是以阴为本体。借助阳来发挥功用，所以君火以光明为主，而非相火占据位置。）
[Flavor and Nature] Sweet and salty, neutral in nature, non-toxic.
[Indications] Primarily treats food stagnation that fails to digest, lingering and obstructing the Zang-Fu organs, as well as chronic food masses (accumulated food nodules) that do not heal for a long time. It addresses emaciation due to food accumulation in children, and years-long food-related Jia masses (abdominal masses) in women, which attack and pierce the heart and abdomen.
[Analysis] It is said: Produced in the mountains of Jiangbei. There are three colors: green, white, and ochre. The green variety that is hard and fine, with white star-like spots appearing when broken open, is considered superior. Processing method: Use one large crucible, place four taels of Qingmu Shi (Lapis Auripigmenti), crush it, mix equally with Xiao Shi (Natrii Sulfas), secure with fifteen jin of charcoal fire, heat until completely melted, until yellow stars appear.
[Commentary] It is said: "Shi" (Stone) refers to capacity/measurement. *Erya* states: "Sunset is called Da Meng." Zhuangzi states: "Hongmeng primordial Qi." Sima Xiangru states: "Mei Meng leaping up." Essentially, when water and grain enter the stomach, the function of receiving and transporting depends on "capacity." If there is only reception without transport, Yin condensation becomes extremely hard, causing Ying Wei (Defensive and Nutritive Qi), Yin-Yang, Blood, Qi, and Body Fluids to all become stagnant and cease to flow. The so-called evil from improper cooking enters through the mouth and becomes Su Shi (retained food). Convulsions, epilepsy, cough, and asthma also originate from the mouth. The Classics state: "Cough, asthma, urgency, convulsions..." Also: "When the White pulse arrives, it is rapid and floating." Jue syndrome and epilepsy involve accumulated Qi in the chest. Qingmu Shi's efficacy is to awaken the Yuan Qi (Primordial Qi) of the Zang-Fu organs that has been obscured, causing them to leap forth.
[Flavor and Nature] Sour and astringent, neutral in nature, non-toxic.
[Indications] Primarily treats traumatic bleeding from metal wounds. Scraped into powder and applied, it stops bleeding and promotes healing without suppuration. It also treats blood syncope and evil blood in women.
[Analysis] It is said: Produced in Wenxiang, Shanzhou. The body is hard and heavy, with a pure yellow color like sulfur, interspersed with pale white spots. Another name is Hua Rui Shi (Flower Stamen Stone). It can be harvested at any time, emerging in mixed sizes, with round and square shapes intermingled; the larger pieces can serve as vessels. *Yu Ce* states: This is a Yin stone. In the valleys of Daizhou, stones of five colors exist, which can be used for cinnabar storage chambers. They are also found in Wenshan and Pengxian in Shu. Processing method: Seal a pot tightly, roast over fire from above, bury in soil overnight, take out, grind to dust, process by water levigation three to five times, dry in the sun, and use.
[Commentary] It is said: Flower is the essence of the mountain; Milk (or fluid) is the juice of the mountain; Stone is the bone of the mountain. The Classics state: "Water power is inferior to Fire, condensing to form high mountains." Because Water and Fire are the cause, they constitute the substance and function. Essence corresponds to the function of Fire, fluid corresponds to the substance of Water. When function operates, substance follows; this is Yin utilizing Yang for function. Therefore, it primarily treats various blood diseases (Hemorrhage/Mishaps). Although the substance arrives, if the function is lost first, Hua Ru Shi (Flower and Milk Stone) employs its function first, assisted by its substance. Entering via the Xun trigram (Wind) from the center, it circulates through the meridians and collaterals, striving unceasingly.
(Water power being inferior to Fire condenses to form high mountains. Thus, mountain stones, when struck, produce sparks/flames; when melted, become water. "Inferior power" refers to quantity being less, not inferiority. Blood is governed by Shaoyin Jun Huo (Ministerial Fire); Shaoyin takes Yin as its substance and utilizes Yang for its function. Therefore, Jun Huo manifests brightness, rather than Xiang Huo taking position.)