近乳穴处流出之泉也，甘温，久服肥健能食体润不老。
有玉山内之泉水也，甘平，久服体润毛发不白。
甘咸平，性趋下，清而且重，治瘀浊及逆上之痰，下膈止吐。
出山岩间者是也，甘平，治霍乱烦闷呕吐，山有毒草恶石者不可用。
咸微温，有小毒，浴风癣吐，下宿食胪胀。
甘寒，阴中之阴，治热毒中 ，解诸毒。
即作黄 菜水也，酸咸，吐痰饮宿食。
能助药力凡一切补药诸膏宜此火煎之。
力紧宜 炼金石药。
力慢宜烹煎炙焙百药丸散。
其力不强，不损药力，宜煎一切滋补药。
与芦火同。
去风解毒通经，惟麻油苏子油燃者可用，余皆损目亦不治病。
甘平，治泻痢热毒兼解诸毒。
甘温，治瘟疫泄痢疗疮癣，东壁得，初日烘炙少火之气壮，取真火所照之土，引真
火发生之气以补土胜湿，或用南壁土，取离火所照之气，用西壁土取西方收敛之气，皆借气
以补脾胃也。
味甘性寒，治疗时行瘟疫、伤寒火邪，涂抹可治痱子；春季积雪中若有虫则不可用。
味甘性平，适宜用于煎煮调理脾胃、清除湿热的药物；降注的雨水称为“潦”，连绵不断的阴雨也称为“潦”。
竹篱顶端及空心树干孔洞中的积水，味甘微寒，治疗鬼邪蛊毒，清洗疮疡。
味甘性凉，清热并辅助滋阴，清晨新汲取的水效果最佳。
从靠近乳头穴位置流出的泉水，味甘性温，长期服用可使身体肥壮健壮、食欲旺盛、肌肤润泽且不显老态。
产自玉山内部的泉水，味甘性平，长期服用可使肌肤润泽、毛发不白。
味辛性热且有微毒，患有癣疥、风癞、杨梅疮的人，在饱食后进入池中长时间沐浴以取汗。
味甘咸性平，药性趋向下行，质地清轻而沉重，治疗瘀浊及上逆之痰，通利膈膜并止吐。
出自山岩间的泉水，味甘性平，治疗霍乱引起的烦闷呕吐；若山中生长有毒草或存在恶石，则此水不可使用。
味咸性微温，有小毒，可用于洗浴风癣、催吐宿食、消除腹部胀满。
味甘性寒，属于阴中之阴，治疗热毒中暑，解除各种毒素。
能增强药效，凡是所有的补药和各种膏剂都适宜用这种火来煎煮。
火力强劲，适宜用于炼制金石类药物。
火力缓慢，适宜用于烹煮、煎炸、烘焙各类丸散药物。
其火力不强，不损伤药力，适宜煎煮各种滋补药物。
与芦苇火相同。
具有祛风解毒、通经活络的功效，只有用麻油或苏子油燃烧的火才可用，其余皆会损害眼睛且不治病。
具有止血生肌功效，外敷金疮，治疗小儿夜间啼哭。
味甘性平，治疗泻痢、热毒兼解各种毒素。
味甘性温，治疗瘟疫、泄痢、疗疮、癣疾；取自东壁之土，初日用小火烘烤，取其阳气壮盛，吸取真火照耀过的土壤，引导真火发生之气以补益脾土、胜除湿邪；或者使用南壁土，吸取离火照耀之气；使用西壁土，吸取西方收敛之气，都是借取气场来补益脾胃。
Sweet and cold in nature, it resolves alcohol toxicity and is applied externally to treat miliaria (heat rash) and sores.
Sweet and cold in nature, it treats epidemic febrile diseases, *Shanghan* fire pathogen, and topical application treats miliaria; spring snow containing insects should not be used.
Sweet and cold in nature, it treats coma caused by Yang toxin in *Shanghan*, and resolves the toxicity of distilled spirits.
Sweet and neutral in nature, it is suitable for decocting medicines that regulate the Spleen and Stomach and clear damp-heat; rainwater falling from the sky is called "Liao" (flood water), and continuous rainy weather is also called "Liao".
Water collected at the top of bamboo fences or in hollow tree holes is sweet and slightly cold in nature; it treats ghostly pathogens and gu poison, and is used to wash sores.
Its nature is smooth and rapid, unblocking the diaphragm and lower gates, sweeping away evil filth.
Its nature is rebellious and upward-moving, promoting the vomiting of phlegm-fluids.
Sweet and cool in nature, it clears heat and assists Yin; fresh water drawn at dawn is best.
Sweet and neutral in nature, it treats ghostly qi, evil filth, and chronic diseases of the heart and abdomen.
Spring water flowing near the nipple point is sweet and warm in nature; long-term consumption makes the body robust, increases appetite, keeps the skin moist, and prevents aging.
Spring water from within Yushan Mountain is sweet and neutral in nature; long-term consumption keeps the skin moist and hair from turning white.
Pungent, hot, and slightly toxic; those suffering from tinea, scabies, wind leprosy, or syphilis should bathe in a pool after a full meal to induce sweating.
Sweet, salty, and neutral in nature, its action tends downward; it is clear yet heavy, treating blood stasis and turbidity as well as ascending phlegm, unblocking the diaphragm and stopping vomiting.
That which comes out from mountain rocks is sweet and neutral in nature; it treats dysentery with restlessness, vomiting, and diarrhea; however, if poisonous herbs or malignant stones exist in the mountains, this water should not be used.
Salty and slightly warm in nature, with slight toxicity; bathing treats wind-related tinea, induces vomiting of retained food, and reduces abdominal distension.
Sweet and cold in nature, representing Yin within Yin; it treats heat-toxin and heatstroke, resolving various toxins.
It harmonizes Yin and Yang, treating dysentery with vomiting and diarrhea.
This refers to the brine used in making yellow pickled vegetables; sour and salty, it induces vomiting of phlegm-fluids and retained food.
It enhances the efficacy of medicines; all tonifying drugs and pastes are suitable for decoction using this type of fire.
The force is strong, suitable for refining mineral and metallic drugs.
The force is slow, suitable for cooking, frying, baking, and roasting various pills and powders.
Its force is weak and does not damage medicinal properties, suitable for decocting all kinds of nourishing medicines.
It is the same as reed fire.
It dispels wind, resolves toxicity, and unblocks collaterals; only fires burned with sesame oil or perilla seed oil can be used, while others damage the eyes and do not treat diseases.
It stops bleeding and generates flesh, applied externally to traumatic injuries, and treats infantile night crying.
Sweet and neutral in nature, it treats dysentery and diarrhea, heat-toxins, and generally resolves various toxins.
Sweet and warm in nature, it treats epidemics, dysentery, carbuncles, and tinea; earth from the east wall is preferred. On the first day, it is baked with mild fire to strengthen its Qi, extracting the soil illuminated by the true fire to guide the generating Qi of the true fire to tonify the Earth element and overcome dampness. Alternatively, earth from the south wall is used to capture the Qi of Li Fire illumination; earth from the west wall is used to capture the converging Qi of the West. All these methods borrow Qi to tonify the Spleen and Stomach.