即胞衣，一名混沌皮
大补气血
甘咸性温。本人之血气所生，故能大补气血，治一切虚劳损极（虚损∶一损肺，皮槁毛
落；二损心，血脉衰少；三损脾，肌肉消脱；四损肝，筋缓不收；五损肾，骨痿不起。六极
，曰气极、血极、筋极、肌极、骨极、精极），恍惚失志癫痫。以初胎及无病妇人者良。有
胎毒者害人（以银器插入，焙煮，不黑则无毒）。长流水洗极净，酒蒸焙干研末。或煮烂捣
碎入药（如新瓦炙者，反损其精汁），亦可调和煮食（李时珍曰∶崔行功《小儿方》云∶胞
衣宜藏天德月德吉方，深埋紧筑。若为猪、狗食，令儿癫狂；蝼蚁食，令儿疮癣；鸟雀食，
令儿恶死；弃火中，令儿疮烂；近社庙、井、灶、街巷，皆有所忌。此亦铜山西崩，洛钟东
应，自然之理。今人以之炮炙入药，虽曰以人补人，然食其同类，独不犯崔氏之戒乎？以故
本集如天灵盖等，概不入录）。
一名还元水。饮自己溺，名轮回酒
平，泻火，补阴，散瘀血
咸寒（时珍曰温）。能引肺火下行从膀胱出，乃其旧路，降火滋阴甚速。润肺散瘀（咸
走血），治肺痿失音，吐衄损伤（凡跌打损伤、血闷欲死者，擘开口以热尿灌之，下咽即醒。
一切金疮受杖，并宜用之，不伤脏腑。若用他药，恐无瘀者，反致误人矣），胞胎不下（皆
散瘀之功）。凡产后血晕，败血入肺，阴虚久嗽，火蒸如燎者，惟此可以治之（晋褚澄《劳
极论》曰∶降火甚速，降血甚神。饮溲溺百无一死，服寒凉药百无一生）取十二岁以下童子
（少知识，无相火），不食荤、腥、酸、咸者佳。去头尾，取中间一节清沏如水者，用当热
饮。热则真气尚存，其行自速，冷则惟有咸寒之性。入姜汁（行痰）、韭汁（散痰）更好。
冬月用汤温之（李士材曰∶炼成秋石，真元之气渐失，不及童便多矣。《普济方》∶治目赤肿
痛，用自己小便，乘热抹洗，即闭目少顷。此以真气退其邪热也）。
紫河车，即胎盘，又名混沌皮。
具有大补气血的功效。其性味甘、咸，性质温和。由于它是由人的血气所化生，因此能够大补气血，治疗各种虚劳损极（虚损：一损肺，表现为皮肤干枯、毛发脱落；二损心，表现为血脉衰少；三损脾，表现为肌肉消脱；四损肝，表现为筋脉松弛无力；五损肾，表现为骨痿不能站立。六极，指气极、血极、筋极、肌极、骨极、精极），以及精神恍惚、意志丧失、癫痫等症。以初产胎盘的及无病妇女的胎盘为佳。若有胎毒则对人有害（可用银器插入，焙干煮制，若不发黑则说明无毒）。用长流水洗净，酒蒸后焙干研成粉末。或煮烂捣碎入药（如用新瓦炙烤，反而损伤其精华汁液），也可调和后煮食。（李时珍说：崔行功在《小儿方》中记载：胎盘应收藏在天德月德的吉日吉方，深埋并夯实。如果被猪、狗吃掉，会导致孩子癫狂；被蝼蚁吃掉，会导致孩子患疮癣；被鸟雀吃掉，会导致孩子恶死；丢弃在火中，会导致孩子疮烂；靠近社庙、井、灶、街巷，都有禁忌。这也是“铜山西崩，洛钟东应”的自然之理。现在的人将其炮制入药，虽然说是以人补人，但食用同类之物，难道不触犯崔氏的戒律吗？因此本集将天灵盖等一概不收录）。
童便，又名还元水。饮用自己的尿液，称为轮回酒。
具有平泻火、补阴、散瘀血的功效。其性味咸寒（李时珍认为性温）。能引导肺火下行，从膀胱排出，这是其原有的通路，降火滋阴速度很快。润肺散瘀（咸味入血分），治疗肺痿失音、吐血衄血（凡是跌打损伤、血闷欲死者，掰开嘴巴用热尿灌入，咽下即刻苏醒。一切金疮受杖刑，都适宜使用，不伤脏腑。如果使用其他药物，恐怕没有瘀血者反而误人），以及胞胎不下（都是散瘀的作用）。凡是产后血晕、败血入肺、阴虚久咳、火热熏蒸如火燎者，只有此法可以治疗（晋代褚澄在《劳极论》中说：降火速度极快，降血效果神奇。喝溺尿百无一死，服用寒凉药物百无一生）。取十二岁以下童子（心智未开，无相火）的尿液，且不食用荤腥酸咸食物者更佳。去掉头尾，取中间清澈如水的一段，趁热饮用。热时真气尚存，运行自然迅速，冷后则仅有咸寒之性。加入姜汁（行痰）、韭汁（散痰）更好。冬季用汤温热后服用（李士材说：炼成的秋石，真元之气逐渐丧失，不如童便多矣。《普济方》记载：治疗目赤肿痛，用自己小便，趁热抹洗，随即闭目片刻。这是以真气退去邪热）。
Ziheche (Placenta), also known as Chaohunpi, is the placenta.
It greatly tonifies Qi and Blood. Its nature is sweet and salty, and warm. Since it is generated from human Qi and Blood, it can greatly tonify Qi and Blood, treating all types of severe deficiency consumptive diseases (Deficiency damage: First damage to Lung, with dry skin and falling hair; Second damage to Heart, with decline in blood vessels; Third damage to Spleen, with emaciation of muscles; Fourth damage to Liver, with flaccid tendons that cannot be controlled; Fifth damage to Kidney, with bone atrophy and inability to stand. The Six Extremes refer to Qi extreme, Blood extreme, Tendon extreme, Muscle extreme, Bone extreme, and Essence extreme), as well as mental confusion, loss of will, and epilepsy. It is best obtained from a first-born fetus or from women without disease. If it contains fetal toxins, it is harmful to people (it can be tested by inserting a silver vessel, baking, and boiling; if it does not turn black, it has no toxicity). Wash it thoroughly with long-flowing water, steam it with wine, bake it until dry, and grind it into powder. Alternatively, boil it until soft, mash it, and add it to medicine (if roasted on a new tile, its essence juice is damaged); it can also be mixed and cooked for food. (Li Shizhen said: Cui Xinggong in *Xiao'er Fang* stated that the placenta should be buried deeply and compacted in an auspicious direction during the Tian De and Yue De months. If eaten by pigs or dogs, it causes the child to become epileptic; if eaten by ants, it causes sores and tinea; if eaten by birds or sparrows, it causes a bad death; if thrown into fire, it causes sores and rot; there are taboos regarding proximity to shrines, wells, stoves, and streets. This is the natural principle of "when the copper mountain collapses, the bells in Luoyang echo." Nowadays, people process it into medicine, claiming it is "using humans to supplement humans," but eating one's own kind violates Cui's precepts. Therefore, this collection excludes items like Tianninggai.)
Tongbian (Child's Urine), also known as Huanyuan Shui. Drinking one's own urine is called Lunhui Jiu.
It pacifies Fire, clears heat, tonifies Yin, and dissipates blood stasis. Its nature is salty and cold (Li Shizhen considered it warm). It guides Lung Fire downward to exit via the Bladder, following its original pathway, thus clearing heat and nourishing Yin very rapidly. It moistens the Lungs and dissipates blood stasis (Salty flavors enter the Blood level), treating Lung萎 (Lung atrophy) with loss of voice, hematemesis, and epistaxis (For any case of traumatic injury, blood stagnation causing fainting, open the mouth and pour hot urine inside; consciousness returns immediately upon swallowing. It is suitable for all metal wounds and beatings, without damaging the Zang-Fu organs. Using other medicines might harm those without stasis. It also treats retained placenta due to its ability to dissipate stasis). It is the only remedy for postpartum blood syncope,敗血 entering the Lungs, chronic cough due to Yin deficiency, and heat steaming like burning flames. (Chu Cheng of the Jin Dynasty in *Lao Ji Lun* stated: "Clearing heat is extremely fast, lowering blood is miraculous. Drinking urine saves nearly everyone, while taking cold-cooling medicines kills almost everyone.") Use urine from boys under twelve years old (who have undeveloped knowledge and no Ministerial Fire), preferably those who do not eat meat, fish, sour, or salty foods. Discard the beginning and end of the stream, take the middle portion which is clear as water, and drink it while hot. When hot, the true Qi remains, and its movement is rapid; when cold, it only retains its salty-cold nature. Adding Ginger Juice (to move phlegm) or Chinese Leek Juice (to scatter phlegm) is better. In winter, warm it with decoction before use. (Li Shicai said: Refined Qiushi loses much of the true Yuan Qi, far inferior to Tongbian. *Puji Fang* records: For red and swollen painful eyes, wipe with one's own hot urine, then close the eyes for a moment. This uses true Qi to retreat pathogenic heat.)