陈君蕙亭。吾浙振奇士也。居乡试文本不得志。乃去而以末秩试吏于吴中。仍落落寡所
合
。自少尝读黄帝书。能尽百药之性。以之疗人病辄效。意不欲私其能也。需次多暇。乃辑为
本草撮要一书。将传诸世。俾人人知药之所以中于病者。第不违其性。举一世可无疾痛 痒
之患。官不足以济世。而托之医。其愿宏。其术精矣。余今年秋。始以吴中长吏之招。来襄
理学堂事。君稔之 过访。袖出其书 余。余懵于医。愿读其书。百药之情状洞若观火。
弥爽心目。因 然有感于吾学堂之生徒。其贤者犹壮夫之不待药也。而世俗嚣张。狂诞之习
方盛。譬如时行 厉。往往感人而易病。欲亟治之。而苦未得其药。君傥别有肘后之秘。能
惠我以为生徒疗者乎。今学堂生徒。将储为他日疗国之医者也。生徒之病。必先疗而后可以
言疗国。君果别有术焉。盖即视此书例亦一一条举。夫药之中于病者。而更有以 我乎。
光绪辛丑腊月之望鲜民张预谨书于吴门中西学堂之东书楼下
医师之用药。犹大将之用兵。兵不得力。将罔克成功。药不得力。病罕有起色。行军辨
主客
要害。用药分君臣佐使。医门多疾。未有药性不明而能着手奏效者也。神农本草经尚已。李
时珍纲目。粲然大备。而恒用之药不过数百味。不用则失传。存其名而无其物。近有本草备
要。本草从新二书。盛行于世。而繁简失当。主治之法。与前贤不相吻合。识者讥焉。吾友
平邑陈君蕙亭。儒而医者也。衙官屈宋与余需次吴门。朋簪宾榻。昕夕晤对者有年。省垣设
官医局。蕙亭董其事。活人无算。临症疗治之暇。手辑本草撮要一书。其自序云。以药为经
。以方为纬。视备要略增。视从新稍减。见者以为善本。劝付梓以广其传。余辞官养 。日
坐经卷药炉之侧。略知医理。以视蕙亭之用药如用兵。学有专精益瞠乎后矣。
光绪十有三年丁亥暮春之月系姓愚弟翰芬撰
陈蕙亭先生,是我们浙江一位卓尔不群的人才。他在乡试中未能得志,于是放弃科举仕途,以低微的官职在吴地(苏州一带)尝试做官,但依然境遇坎坷,少有契合之人。他自幼研读《黄帝内经》等医书,能够透彻了解百种药物的药性,用这些药物治疗病人的疾病往往见效。他本意是不想将这种医术据为己有。因为等待补缺期间闲暇较多,便编纂了《本草撮要》一书,打算将其流传于世,使人们都知道药物之所以能治愈疾病,是因为不违背药物的本性,从而让全社会都可以免除疾病的痛苦。做官不足以救济世人,便依托医术来济世,他的愿望宏大,技艺精湛。
今年秋天,我起初因为吴地长官的邀请,前来协助管理学堂事务。陈君熟识我并前来拜访,从袖中取出这本书给我看。我对医学懵懂无知,愿意阅读他的书,书中对百种药物情状的描述清晰明了,令人耳目一新。因此,我对我们学堂的学生们有所感慨:那些贤良的学生就像强壮的男子一样,不需要依赖药物;而世俗风气浮躁,狂妄荒诞的习气正盛,就像流行的瘟疫一样,往往让人容易生病。想要迅速治疗他们,却苦于没有找到合适的药物。如果陈君另有像葛洪《肘后备急方》那样的秘术,能施惠于我用来治疗学生吗?如今学堂的学生,将是储备起来作为日后治理国家的医生。学生的身体必须先治好,然后才能谈论治理国家。如果陈君果真有其他的医术,大概也就如同审视这本书的体例一样,一条条列举出来。既然药物能治愈疾病,那么还有什么比这更能帮助我们的呢?
光绪辛丑年腊月十五,受难之民张预恭敬地书写于苏州中西学堂东书楼下。
医师使用药物,就像大将指挥军队作战。军队不得力,将领就无法成功;药物不得力,疾病很少能有起色。行军时要辨别主客形势和要害之地,用药时要分清君、臣、佐、使的关系。医门中的疾病众多,没有不明晓药性就能着手奏效的。《神农本草经》已经很好了,《李时珍纲目》内容详尽完备,但常用的药物不过几百味。如果不被使用就会失传,只保留名称而没有实物。近来有《本草备要》和《本草从新》两本书,在世上盛行,但繁简不当,主治的方法与前代贤人的观点不相吻合,有见识的人对此讥讽。我的朋友平邑的陈蕙亭先生,是儒者兼医者。他曾与我同在吴门等待补缺,如朋友般交往,朝夕相处已有多年。省城设立官办医局,由陈蕙亭主持其事,救活的人数不胜数。他在临症治疗的闲暇之余,亲手编纂了《本草撮要》一书。他在自序中说:“以药物为经线,以方剂为纬线,内容比《本草备要》略多,比《本草从新》稍少。”看过的人都认为是善本,劝他刻印以广泛传播。我辞官休养后,每天坐在经卷和药炉旁边,略微懂得一些医理,与陈蕙亭用药如用兵的高超技艺相比,我的学问有专长却只能望尘莫及。
光绪十三年丁亥年暮春三月,同姓愚弟翰芬撰写。
Mr. Chen Huiting is an outstanding talent from our province of Zhejiang. He failed to achieve success in the provincial examinations, so he abandoned the civil service path and attempted to serve as a low-ranking official in the Wu region (Suzhou area), yet he remained unfulfilled and found few like-minded companions. Since his youth, he had studied the *Huangdi Neijing* (Yellow Emperor's Inner Canon) and was able to thoroughly understand the properties of hundreds of medicinal substances. When using these substances to treat illnesses, he often achieved efficacy. His intention was not to keep this skill for himself alone. During periods of waiting for official appointments when he had ample leisure time, he compiled the book *Bencao Cuoyao* (Essentials of Materia Medica) with the hope of passing it down to the world, enabling everyone to understand that medicines cure diseases by adhering to their inherent natures, thereby allowing the entire society to be free from the suffering of illness. Serving as an official is insufficient to benefit the world, so one relies on medicine to do so; his aspirations were grand, and his skills were refined.
This autumn, I initially came to assist in managing the affairs of the school at the invitation of the local magistrate in Wu. Mr. Chen, knowing me well, visited me and took out this book from his sleeve for me to see. I am ignorant of medicine, but I am willing to read his book. The descriptions of the conditions and characteristics of hundreds of medicinal substances are clear as fire, refreshing my mind and eyes. Consequently, I have reflections regarding the students of our school: the virtuous ones are like strong men who do not need medicine, whereas the secular atmosphere is frivolous, and habits of arrogance and absurdity are prevalent. It is like a prevailing epidemic, which often makes people prone to illness. We wish to treat them urgently, but we suffer from not having the right medicine. If Mr. Chen possesses other secrets akin to the *Zhouhou Beiji Fang* (Handbook of Prescriptions for Emergencies) by Ge Hong, could he bestow upon me something to treat the students? Currently, the students of the school are being prepared to become physicians who will govern the country in the future. The students' health must be cured first before they can speak of governing the country. If Mr. Chen indeed has other medical arts, perhaps they would be listed item by item, just as the principles of this book are presented. Since medicines can cure diseases, what else could be more beneficial to us?
Respectfully written by Zhang Yu, a man of calamity, on the fifteenth day of the twelfth lunar month in the Xinchui year of Guangxu, at the East Study Hall of the Sino-Western School in Suzhou.
A physician's use of medicine is like a general's use of troops. If the troops are ineffective, the general cannot achieve success; if the medicine is ineffective, the illness rarely shows improvement. In marching armies, one must distinguish between host and guest positions and identify key strategic points; in prescribing medicine, one must differentiate between Jun (Monarch), Chen (Minister), Zuo (Assistant), and Shi (Envoy) roles. There are many diseases in the medical field, and there is no case where one can effectively treat without clearly understanding the properties of medicines. The *Shennong Bencao Jing* (Divine Farmer's Materia Medica) is already excellent, and Li Shizhen's *Bencao Gangmu* (Compendium of Materia Medica) is comprehensive and brilliant. However, commonly used medicines number only a few hundred. If not utilized, they fall into oblivion, retaining only their names without physical existence. Recently, two books, *Bencao Bei Yao* (Prepared Essentials of Materia Medica) and *Bencao Cong Xin* (New Continuation of Materia Medica), have been popular in the world, but their balance of detail and brevity is inappropriate, and their methods of treatment do not align with those of former sages, leading to criticism by knowledgeable observers. My friend, Mr. Chen Huiting from Pingyi, is a Confucian scholar who practices medicine. He and I waited for official appointments together in Wu Men, interacting closely like friends for years. When the provincial capital established an official medical bureau, Mr. Chen directed its operations, saving countless lives. In his spare time from clinical practice, he personally compiled the book *Bencao Cuoyao*. In his preface, he stated: "Using medicines as the warp and prescriptions as the weft, the content is slightly larger than *Bencao Bei Yao* and slightly smaller than *Bencao Cong Xin*." Those who saw it considered it a fine edition and advised printing it to spread its transmission. After resigning from office to rest, I sat daily beside scriptures and medicine stoves, gaining a slight understanding of medical principles. Compared to Mr. Chen's use of medicine as if commanding troops, my learning, though specialized, lags far behind in awe.
Written by Han Fen, your humble younger brother of the same surname, in the late spring of the Dinghai year, 13th year of Guangxu.