(宋《图经》)
【释名】乌饭。
颂曰∶按∶陶隐居《登真隐诀》载∶太极真人青精干石 饭法。 音信。 之为言飧也
,谓以酒、蜜、药草辈溲而曝之也。亦作 。凡内外诸书并无此字,惟施于此饭之名耳。陈
藏器《本草》名乌饭。
【集解】颂曰∶《登真隐诀》载南烛草木名状,注见木部本条下。其作饭法∶以生白粳
米一斛五斗舂治,淅取一斛二斗。用南烛木叶五斤,燥者三斤亦可,杂茎皮煮取汁,极令清
冷,以溲米,米释炊之。从四月至八月末,用新生叶,色皆深;九月至三月,用宿叶,色皆
浅,可随时进退其斤两。又采软枝茎皮,于石臼中捣碎。假令四、五月中作,可用十许斤熟
舂,以斛二斗汤浸染得一斛也。比来只以水渍一、二宿,不必用汤,漉而炊之,初米正作绿
色,蒸过便如绀色。若色不好,亦可淘去,更以新汁渍之。洒KT 皆用此汁,惟令饭作正
青色乃止。高格曝干,当三蒸曝,每一燥辄以青汁溲令 。每日可服二升,勿复血食。填
胃
此之谓也。
今茅山道士亦作此饭,或以寄远。重蒸过食之,甚香甘也。
藏器曰∶乌饭法∶取南烛茎叶捣碎,渍汁浸粳米,九浸九蒸九曝,米粒紧小,黑如 珠
,袋盛,可以适远方也。
时珍曰∶此饭乃仙家服食之法,而今之释家多于四月八日造之,以供佛耳。造者又入柿
叶、白杨叶数十枝以助色,或又加生铁一块者,止知取其上色,不知乃服食家所忌也。
【气味】甘,平,无毒。
【主治】日进一合,不饥,益颜色,坚筋骨,能行(藏器)。益肠胃,补髓,灭三虫,
久
(宋代《图经本草》)
【释名】乌饭。
苏颂说:据陶弘景《登真隐诀》记载:太极真人青精干石饭的制作方法。“信”字的读音。它的含义是“飧”(熟食),指用酒、蜂蜜、药草等调和后晒干而成。也写作“𩜹”。凡是内典和外书都没有这个字,只有施用于这种饭的名称上。陈藏器《本草》称之为乌饭。
【集解】苏颂说:《登真隐诀》记载了南烛草木的名称和形状,注释见木部本条之下。它制作成饭的方法:取生白粳米一斛五斗进行舂捣处理,淘洗后取出一斛二斗。用南烛木叶五斤,干燥的三斤也可以,混合茎皮煮取汁液,务必使其清澈冰冷,用来调和米粉,将米浸泡后蒸熟。从四月到八月末,使用新长出的叶子,颜色都深;九月到三月,使用隔年的老叶,颜色都浅,可以根据季节随时调整斤两。又采集柔软的枝条茎皮,在石臼中捣碎。假如在四、五月间制作,可以用十斤左右熟舂过的材料,用二斗汤浸泡染色得到一斛米。近来只是用水浸泡一两个晚上,不必用汤,滤出后蒸熟,起初米呈现正绿色,蒸过后便变成绀色(深青带红)。如果颜色不好,也可以淘去,再用新的汁液浸泡。洒饭也都用这种汁液,只让饭做成正青色才停止。高高地架起晒干,应当经过三次蒸晒,每次干燥后用青汁调和使其湿润。每天可以服用二升,不要再吃血食。这就是所谓的填饱胃腑。
现在的茅山道士也制作这种饭,有时寄送给远方的人。再次蒸熟后食用,非常香甘。
陈藏器说:乌饭的制作方法:取南烛的茎叶捣碎,浸泡取汁浸粳米,九次浸泡、九次蒸制、九次曝晒,米粒变得紧实细小,黑得像珠子一样,用袋子装盛,可以带到远方去。
李时珍说:这种饭是道家服食的方法,而现在的佛教徒多在四月八日制作它,用来供奉佛像。制作的人又加入柿叶、白杨叶几十枝来辅助上色,或者又加一块生铁,只知道取它容易上色的特点,却不知道这是服食家所忌讳的。
【气味】甘,平,无毒。
(Song Dynasty *Tujing Bencao*)
[Names] Wu Fan (Black Rice).
Su Song stated: According to Tao Hongjing's *Dengzhen Yinjue* (Secrets of Ascending to Truth), there is a method for Taiji Zhenren's Qingjing Gan Shi Fan. The pronunciation is "xin". Its meaning refers to "sun" (cooked food), indicating that it is made by mixing with wine, honey, medicinal herbs, etc., and then drying in the sun. It is also written as "𩜹". No characters appear in either internal or external texts except this one, which is used solely as the name for this rice dish. Chen Cangqi's *Bencao* calls it Wu Fan.
[Collected Explanations] Su Song stated: *Dengzhen Yinjue* records the names and appearances of Nan Zhu Mu (Vaccinium bracteatum), with notes appearing under the relevant entry in the Wood section. The method for making it into rice is as follows: Take 1 hu 5 dou of raw white japonica rice, pound and process it, rinse and take out 1 hu 2 dou. Use 5 jin of Nan Zhu Mu leaves; 3 jin of dried leaves are also acceptable. Boil them together with stems and bark to extract the juice, ensuring it is extremely clear and cold. Use this to moisten the rice, soak the rice, and then steam it. From April to the end of August, use newly grown leaves, which are all dark in color; from September to March, use old leaves, which are all light in color. The quantity can be adjusted according to the season. Also collect soft branch stems and bark, and crush them in a stone mortar. For example, if making it in April or May, about ten jin of processed material can be used. Soak two dou of water to dye one hu of rice. Recently, people only soak it in water for one or two nights, without using hot water, filter it, and steam it. Initially, the rice turns green; after steaming, it becomes gan se (dark blue-red). If the color is not good, it can be rinsed off and soaked again with fresh juice. Sprinkling the rice also uses this juice, stopping only when the rice achieves a true cyan-blue color. Dry it on high racks. It should undergo three cycles of steaming and drying. After each drying, moisten it with the green juice. One can consume two sheng per day, avoiding blood foods. This is called filling the stomach.
Daoists at Maoshan Mountain now also make this rice, sometimes sending it to distant places. Eating it after double-steaming is very fragrant and sweet.
Chen Cangqi said: The method for Wu Fan: Crush the stems and leaves of Nan Zhu, soak to extract juice, and immerse japonica rice. Perform nine cycles of soaking, steaming, and sun-drying. The rice grains become tight and small, black like pearls. Store in bags; it can be taken to distant places.
Li Shizhen said: This rice is a method of fushi (ingesting elixirs) used by immortals, but nowadays Buddhists mostly make it on the eighth day of the fourth month to offer to Buddha. Makers often add dozens of branches of persimmon leaves and white poplar leaves to enhance the color, or even add a piece of raw iron. They only know how to obtain a good color, unaware that this is taboo among those practicing fushi.
[Flavor and Toxicity] Sweet, neutral, non-toxic.
[Indications] Consuming one ge daily prevents hunger, benefits complexion, strengthens sinews and bones, and enables walking (Chen Cangqi). Benefits the intestines and stomach, replenishes marrow, eliminates three types of parasites, and long-term...