病机机要云疮疡者火之属须分内外以治其本若其脉沉实当先疏其内以绝其源也其脉浮大
当先
托里恐邪气入内也有内外之中者邪气至盛遏绝经络故发痈肿此因失托里及失疏通又失和荣卫
也治疮之大要须明托里疏通荣卫之三法内之外者其脉沉实发热烦躁外无 赤痛深于内其邪气
深矣故疏通脏腑以绝其源外之内者其脉浮数 肿在外形证外显恐邪气极而内行故先托里也内
外之中者外无 恶之气内亦脏腑宣通知其在经当和荣卫也用此三法之后虽未瘥必无变证亦可
使邪气峻减而易愈
内经云汗之则疮已东垣云东南二方者在人则为内小肠热甲胆风小肠与胆皆居其下其性炎
上其
疮外有六经之形证内无便溺之阻隔饮食如故清便自调知不在里非疽疮也止痈疖也小则为疖大
则为痈其邪所受于下风湿之地气自外而来侵加于身者也经云荣气不从逆于肉理乃生痈肿诸痛
痒疮皆属心火此疮自外而入是丙小肠左迁入于胆作痛而非痒也此二方皆主血血为病必痛此元
气不足营气逆行其疮初出未有传变在于肌肉之上皮毛之间只于风热六经所行经络地分出矣宜
泻其风湿热医者只知阴覆其阳则汗也此宜发汗者乃湿热郁其手足少阳致血脉凝逆使荣卫周身
元气消弱也其风热郁滞于下其面色必赫赤而肿微黯色东方清埋没之色也风木之性上冲颜必忿
色其人多怒其疮之色亦赫赤肿硬微带黯色其疮之情势亦奋然高起结硬而作痛也其脉止在左手
左手主表左寸外洪缓左关洪缓而弦是客邪在于血脉之上皮肤之间宜急发其汗而通其荣卫则邪
气去矣以托里荣卫汤主之
谨按前论大要三法即此疮宜汗之及先托里恐邪气入内言外因也宜先疏内以绝其源言内因
也当
和荣卫谓不内外因之证也故疮之发于皮表者因大略言汗其汗下和之间然亦有外治之次第焉如
郭氏治验云一妇人五十九岁右耳下天容穴间患一疔疮其头黑靥四边泡起黄水时流浑身麻木发
热谵语时时昏沉六脉浮洪用乌金散汗之就以 针先刺疮心不痛周遭再刺十余下紫黑血出方知
疼痛就将寸金锭子 入疮内外用提丁锭子放于
疮上膏药贴护次日汗后精神微爽却用破棺丹下
之病即定其疔溃动后用守效散贴涂红玉锭子
之八日其疔自出矣兹所谓审脉证汗下之间外治次第如此殊胜不察脉证但见发热谵语便投凉剂
与下或兼以香窜之药遂致误人者远矣
《病机机要》中说:疮疡属于火邪的一类,必须区分内因和外因而治其根本。如果脉象沉实,应当先疏通内部以断绝病源;如果脉象浮大,应当先托里(扶助正气、托毒外出),以防邪气内陷。也有内外兼有的情况,是因为邪气极盛,阻滞经络,从而引发痈肿。这是由于未能及时托里、未能疏通以及未能调和营卫所致。治疗疮疡的大要领,必须明白托里、疏通、调和营卫这三种方法。
由内向外发的,脉象沉实,伴有发热烦躁,体表没有明显的红肿疼痛,说明邪气深入体内,因此要疏通脏腑以断绝病源。由外向内传的,脉象浮数,肿胀表现在外形症状上,担心邪气极盛而向内传行,所以要先用托里法。内外兼有的,体表没有恶寒等表证,体内脏腑功能也宣通正常,病位在经络,应当调和营卫。运用这三种方法之后,即使病未痊愈,也必然不会发生变证,而且可以使邪气大幅减弱,易于治愈。
《内经》说:“发汗则疮愈。”李东垣说:东南地区的人,在人体中对应下部,小肠有热,胆经有风。小肠与胆都位于身体下部,其性质炎上。这种疮在外表现为六经的形证,在内没有大小便的阻隔,饮食如常,清便自调,知道病不在里,也不是疽疮,只是痈或疖而已。小的是疖,大的是痈。这种邪气是从下部的风湿之地,从外而来侵袭身体的。《内经》说:“营气不从,逆于肉理,乃生痈肿。”各种痛痒疮疡都属于心火。但这种疮是从外而入,是丙火(小肠)左迁入于胆,表现为痛而不是痒。这两个部位都与血有关,血为病必痛。这是因为元气不足,营气逆行,疮初出时还没有传变,位于肌肉之上、皮毛之间,只是在风热六经所行的经络部位发作。适宜泻其风湿热。医生只知道“阴覆其阳”就可以发汗,但这里适宜发汗,是因为湿热郁滞于手足少阳经,导致血脉凝逆,使周身营卫元气消弱。风热郁滞于下部,面色必定红赤而肿,微带暗色,这是东方木气被埋没的颜色。风木之性上冲面部,人必定易怒,面色愤怒发红。这种疮的颜色也是红赤、肿硬、微带暗色。疮的态势也是高耸突起、结硬而作痛。脉象只在左手出现,左手主表,左寸脉外洪缓,左关脉洪缓而弦,这是客邪在于血脉之上、皮肤之间,应当急用发汗法并通达营卫,这样邪气就能去除。以托里荣卫汤为主方。
谨按前面的论述,大要领中的三种方法,即此处的“疮宜发汗”及“先托里恐邪气入内”,说的是外因;“宜先疏内以绝其源”,说的是内因;“当和营卫”,说的是不内外因的证候。所以疮发于皮表的,大致说来可以用汗法,但在汗、下、和之间,也有外治疗的次第。如郭氏的治疗案例记载:一位五十九岁的妇人,右耳下天容穴之间患了一个疔疮,疮头黑靥,四周起泡流黄水,浑身麻木,发热谵语,时时昏沉,六脉浮洪。用乌金散使其发汗,并用针先刺疮心,不痛,再刺周围十余下,流出紫黑色血液,才感到疼痛。然后将寸金锭子插入疮内,外用提丁锭子放在疮上,膏药贴护。次日发汗后精神稍爽,再用破棺丹攻下,病情就稳定了。疔疮溃动后,用守效散贴涂,再用红玉锭子。八天后疔疮自行排出。这就是所谓的审察脉证,在汗、下之间进行,并有外治疗的次第,如此殊胜。如果不察脉证,只见到发热谵语就投凉剂与下药,或者兼用香窜之药,就会误人,相差太远了。
The *Jingyuan Bingji* (Essentials of Pathogenesis) states: Sores and ulcers belong to the category of Fire pathogen. One must distinguish between internal and external causes to treat the root. If the pulse is deep and solid, one should first unblock the interior to cut off the source; if the pulse is floating and large, one should first support the interior (support healthy qi and push out toxins) to prevent the pathogen from sinking inward. There are also cases involving both interior and exterior, where the pathogen is extremely abundant, blocking the meridians and collaterals, thus causing carbuncles and swellings. This results from failure to support the interior, failure to unblock, and failure to harmonize Ying and Wei (nutritive and defensive qi). The general principle for treating sores requires understanding these three methods: supporting the interior, unblocking, and harmonizing Ying and Wei.
For those originating from the interior and manifesting externally, the pulse is deep and solid, accompanied by fever and irritability, with no obvious redness or pain on the body surface, indicating that the pathogen has penetrated deeply into the interior; therefore, one must unblock the zang-fu organs to cut off the source. For those transmitting from the exterior to the interior, the pulse is floating and rapid, with swelling manifesting in external signs, fearing that the pathogen is extreme and moving inward; thus, one should first use the method of supporting the interior. For those involving both interior and exterior, there are no exterior symptoms such as aversion to cold, and the internal zang-fu functions are unobstructed and normal; the disease is located in the meridians, and one should harmonize Ying and Wei. After applying these three methods, even if the disease is not yet cured, complications will certainly be avoided, and the pathogen can be significantly reduced, making recovery easier.
The *Neijing* (Inner Canon) says: "Sweating will cure the sore." Li Dongyuan said: People in the southeast regions correspond to the lower part of the human body; there is heat in the Small Intestine and wind in the Gallbladder. Both the Small Intestine and Gallbladder reside in the lower part, and their nature is inflammatory and ascending. Such sores present with manifestations of the Six Channels externally, but internally there is no obstruction in urination or defecation, diet remains normal, and stools and urine are clear and regulated. Knowing that the disease is not in the interior, nor is it a deep abscess (Ju), it is merely a superficial abscess (Yong) or boil (Jie). Small ones are Jie, large ones are Yong. This pathogen comes from the damp-wind region below, invading the body from the outside. The *Classic* says: "When Ying Qi does not follow its course and reverses into the muscle tissue, carbuncles and swellings arise." All painful, itching sores belong to Heart Fire. However, this sore enters from the outside; it is the Bing Fire (Small Intestine) migrating leftward into the Gallbladder, presenting as pain rather than itching. These two locations are related to Blood; diseases of Blood inevitably involve pain. This is due to insufficiency of Yuan Qi (Original Qi) and reversal of Ying Qi flow. When the sore first appears without transmission, it is located above the muscles and between the skin and hair, emerging only in the meridian pathways traversed by Wind-Heat. It is appropriate to drain Wind-Damp-Heat. Physicians only know that "Yin covering Yang" allows for sweating, but here sweating is indicated because Damp-Heat stagnates in the Hand-Shaoyang and Foot-Shaoyang meridians, causing blood vessels to coagulate and reverse, weakening the Ying and Wei throughout the body and depleting Yuan Qi. With Wind-Heat stagnating in the lower part, the complexion must be red and swollen, slightly dark, which is the color of Eastern Wood Qi being submerged. The nature of Wind-Wood rushes upward to the face, causing anger and a flushed appearance. The sore's color is also red, swollen, hard, and slightly dark. The sore's condition is also elevated, protruding, hardened, and painful. The pulse is found only on the left hand; the left hand governs the exterior. The Cun position on the left is externally large and slow; the Guan position on the left is large, slow, and wiry. This indicates an exogenous pathogen located above the blood vessels and between the skin. One should urgently induce sweating and unblock Ying and Wei, so that the pathogen may depart. Use Tuoli Yingwei Tang (Support Interior and Harmonize Ying-Wei Decoction) as the main formula.
In strict accordance with the previous discussion, the three general principles mentioned therein—namely, "sores should be treated by sweating" and "first support the interior to fear pathogen invasion"—refer to external causes; "first unblock the interior to cut off the source" refers to internal causes; "harmonize Ying and Wei" refers to non-internal/non-external causes. Therefore, for sores erupting on the skin surface, generally speaking, the sweating method can be used. However, among sweating, purging, and harmonizing, there is also a sequence for external treatments. For example, Guo Shi's clinical case records: A fifty-nine-year-old woman suffered from a Ding Chuang (hard boil/leukoderma-like lesion) between the Tianrong acupoint below her right ear. The head was black and scabbed, with blisters around it oozing yellow fluid. Her whole body felt numb, she had fever and delirious speech, and was occasionally lethargic. Her six pulses were floating and large. She was given Wu Jin San (Black Gold Powder) to induce sweating. First, a needle was used to prick the center of the sore; it did not hurt. Then, more than ten pricks were made around the periphery, releasing purple-black blood, after which pain was felt. The Cunjing Dingzi (Inch-Gold Plug) was inserted into the sore, and the Tiding Dingzi (Lifting Boil Plug) was placed on top, covered with a plaster. The next day, after sweating, her spirit refreshed slightly. Then, Po Guan Dan (Coffin-Breaking Pill) was administered to purge, stabilizing the illness. After the Ding Chuang ulcerated, Shou Xiao San (Guard Efficacy Powder) was applied, followed by Hongyu Dingzi (Red Jade Plug). On the eighth day, the Ding Chuang expelled itself. This is what is meant by examining the pulse and symptoms, choosing between sweating and purging, and following a sequence of external treatments, which is highly effective. Those who do not examine the pulse and symptoms, seeing only fever and delirium and immediately administering cooling agents and purgatives, or adding aromatic penetrating drugs, cause great harm.