冯鲁瞻曰∶小儿鹤膝如鹤之膝，又名鹤节。因禀受肾虚，血气不充，以致肌肉
瘦削，形如鹤膝，外色不变，膝内作痛，屈伸艰难。若 赤壅肿而作脓者，为外因可
治；若肿硬色白不作脓者，是属本性难疗。属外因者，以荆防为主，佐以益气养荣；属
本性者，以六味加鹿茸补其精血，仍须调补脾胃，以助生化之源。（《锦囊》）
\r人面疮\p04-a41a188.bmp\r
陈实功曰∶人面疮，疮象全似人面，眼鼻俱全，多生膝上，亦有臂上患者。据古
书云∶积冤所致，先须清心告解，改过自新，内服流气饮，外用贝母为末敷之，乃
聚眉闭口，次用生肌敛口，兼服调理药。（《正宗》）
岐天师曰∶人生人面疮，有口鼻双眼之全，与之肉且能食，岂非怪病乎！世人
有以贝母末敷之，而即愁眉闭口，人以为冤家债主也，而余以为不然。盖亦有祟凭
焉，用轻雷丸其效甚捷。盖雷丸最能去毒而逐邪，加入轻粉深入骨髓，邪将何隐，用
茯苓不过去其水湿之气耳。（《秘录》）
又曰∶如有人臂上忽生头一个，眼耳
口鼻俱全，且能呼人姓名，此乃债主索负之鬼，结成此奇病也。此证初起之时，必
然臂痛发痒，以手搔之，渐渐长大，久则渐渐露形，大如茶盅，但无头发须眉而已。
如用刀割之，立刻死亡不救，宜服解冤神丹，服后亦宜忏经念佛为妙。
申斗垣曰∶此疮似人而有口鼻眼，多生肘膝。一种活者能食，口眼能动；一种死者，口眼不能动。（《启玄》）
冯鲁瞻说：小儿鹤膝风，形状像鹤的膝盖，又叫做鹤节。这是因为先天禀受肾虚，血气不充盈，导致肌肉消瘦，外形如同鹤膝，外部颜色没有变化，但膝盖内部疼痛，屈伸困难。如果患处红肿壅塞并化脓的，属于外因所致，可以治疗；如果患处肿胀坚硬、颜色发白且不化脓的，属于本性（先天体质）问题，难以治愈。属于外因的，以荆芥、防风为主药，辅以益气养荣的药物；属于本性问题的，用六味地黄丸加鹿茸来补益精血，同时必须调理补益脾胃，以助生化之源。（出自《锦囊》）
人面疮
陈实功说：人面疮，疮口的形态完全像人的脸，眼睛鼻子都具备，多生长在膝盖上方，也有长在手臂上的患者。根据古书记载，这是由积累的冤孽所致，首先必须清心告解，改过自新，内服流气饮，外用贝母研末敷贴，这样就会聚拢眉毛闭上嘴巴，接着使用生肌敛口的药物，兼服调理身体的药物。（出自《正宗》）
岐天师说：人生出人面疮，有完整的口鼻双眼，给它肉它还能吃，这难道不是怪病吗！世人有用贝母末敷贴，使其愁眉苦脸闭上嘴巴的，人们认为是冤家债主作祟，但我认为不是这样。大概也是有邪祟依附，使用轻雷丸效果非常迅速。因为雷丸最能去除毒邪并驱逐邪气，加入轻粉深入骨髓，邪气还有什么地方可以隐藏呢？使用茯苓不过是为了去除体内的水湿之气罢了。（出自《秘录》）
又说：如果有人手臂上突然长出一个头，眼睛耳朵口鼻都具备，而且能呼唤人的姓名，这是债主索命的鬼魂，结成了这种奇病。此证初起时，必然手臂疼痛发痒，用手搔抓，渐渐长大，时间久了渐渐显露出形状，大如茶盅，只是没有头发胡须眉毛而已。如果用刀割它，立刻死亡无法救治，适宜服用解冤神丹，服药后也宜忏悔经文念佛为妙。
申斗垣说：这种疮像人一样有口鼻眼，多生长在肘部和膝盖。一种活着的能进食，口眼能活动；一种死去的，口眼不能活动。（出自《启玄》）
Feng Luzhan stated: Pediatric crural deformity resembling a crane's knee, also known as "crane joint," is caused by congenital kidney deficiency and insufficient qi and blood, leading to emaciated muscles. The appearance resembles a crane's knee, with no change in external color, but pain inside the knee and difficulty in flexion and extension. If the area is red, swollen, congested, and suppurates, it is due to external factors and is treatable; if it is swollen, hard, white in color, and does not suppurate, it belongs to innate constitution and is difficult to cure. For cases due to external factors, use Schizonepetae Herba (Jingjie) and Saposhnikoviae Radix (Fangfeng) as the main herbs, assisted by herbs that tonify qi and nourish ying (nutritive) blood. For cases due to innate constitution, use Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill) plus Cervus Nippon Cornu (Deer Horn) to tonify essence and blood, while still regulating and tonifying the spleen and stomach to aid the source of transformation and generation. (From *Jinnang*)
Human-Face Sore
Chen Shigong stated: The Human-Face Sore resembles a human face completely, with eyes and nose fully formed. It mostly occurs above the knee, but can also appear on the arm. According to ancient texts, it is caused by accumulated grievances. One must first purify the heart and confess, repent and start anew. Internally administer Liqi Yin (Flowing Qi Decoction); externally apply powder of Fritillariae Bulbus (Beimu). This will cause the eyebrows to gather and the mouth to close. Subsequently, use herbs to generate flesh and close the wound, combined with regulatory medicines. (From *Zhengzong*)
Divine Master Qi stated: Humans developing Human-Face Sores, possessing complete mouths, noses, and two eyes, which can eat when offered flesh—is this not a strange disease? Some people apply Beimu powder, causing the sore to frown and close its mouth; people attribute this to vengeful spirits or creditors. I disagree. It is likely possessed by malevolent influences. Using Qing Leiwany (Light Leiwan Pill) yields very rapid results. Leiwany is best at removing toxins and expelling evil; adding Fenqing (Calomel) penetrates deep into the bone marrow, leaving nowhere for the evil to hide. Poria (Fuling) is used merely to remove dampness. (From *Milu*)
He further stated: If a head suddenly appears on someone's arm, with complete eyes, ears, mouth, and nose, capable of calling out a person's name, this is a ghost claiming a debt, forming this bizarre disease. At the onset, there must be arm pain and itching; scratching with hands causes it to grow gradually. Over time, it takes shape, becoming as large as a teacup, lacking only hair, beard, and eyebrows. If cut with a knife, death occurs immediately and cannot be saved. It is appropriate to服用 Jieyuan Shendan (Resolving Grievances Divine Elixir); after taking it, reciting scriptures and chanting Buddha's name for repentance is advisable.
Shen Douyuan stated: This sore resembles a human with mouth, nose, and eyes, mostly occurring at the elbows and knees. One type is living, able to eat, with moving mouth and eyes; another type is dead, with immobile mouth and eyes. (From *Qixuan*)