虫食下部肛尽肠牵者 长股青背蛤蟆一枚，鸡骨一钱，烧灰和匀，吹入下部，令深入。屡效。
又方 生艾 川楝根 煎汤熏洗。
法用孩儿骨一根，放瓦钵内，将糠火 过再研极细末，止用一分，松香研极细
五分，狗脊背上毛不拘多少，瓦上焙存性，研极细末，止用一钱，象皮一钱擂软，用
热酒泡浸，瓦上焙，研极细，枯矾三分，和匀再研极细末，先将麻药涂缺唇上，后以
小锋刀刺唇缺处皮，以磁盘贮流出之血调前药，即以绣花针穿丝钉住两边缺皮，然
后搽上血调之药。三五日内不可哭泣及大笑，又怕冒风打嚏。每日只吃稀粥，俟肌
生肉满去其丝，即合成一唇矣。
夫口眼 斜，皆血脉受病。有筋病、脉病之分，多属胃土也。经曰∶足阳明与手
太阳筋急，则目为僻 ，急不能正视，是胃土之筋病 斜也。又曰∶足阳明之脉，挟
口环唇，是胃土之筋病歪斜也。以口目常动故风生焉，耳鼻常静故风息焉。然筋者
血所养，脉者血之府。经云∶脉勿荣则筋急，兼之邪乘虚袭，中于寒则筋急，引颊
口目歪；中于风热则筋脉纵缓，或燥槁牵引，皆令 僻。然气血无病，则虽热未
必缓，虽寒未必急。其寒其热多由气血之虚所致，故不必以偏于左者为左寒右热，偏
于右者为右寒左热。凡拘急之所，即气血所亏之处。总之，寒者病也，热者气也，气
所不及之处即为寒矣、病矣。岂有一经而寒热之邪并中，一病而寒热之气两殊者耶！
明乎此，则凡百病之客乎一人也。虽有证候错杂，究其原则在一也。
《灵枢》言∶足阳明之筋，颊筋有寒则急引，有热则筋弛纵，故左寒右热则左急
而右缓，右寒左热则右急而左缓，阳气不得宣行故也。经曰∶邪之所凑，其气必虚。
偏枯 僻，或左或右，血脉不周，而气不匀也。治宜补正气，行正气，疏风气，使气匀则风顺矣。
虫蚀下部肛门直至肠道牵拉者：取一只大腿青色背部的蛤蟆一枚，一钱鸡骨，烧成灰后混合均匀，吹入下部（肛门），令药力深入。屡试屡效。
治疗方法：取一根孩童的骨头，放入瓦钵内，用糠火煅烧过后再研磨成极细的粉末，只用一分；松香研磨成极细粉末五分；狗脊背上的毛不拘多少，在瓦上焙至存性，研磨成极细粉末，只用一钱；象皮一钱，擂软后用热酒浸泡，在瓦上焙干，研磨极细；枯矾三分。以上药物混合均匀再研磨极细末。先将麻药涂在缺唇处，然后用小锋刀刺破嘴唇缺损处的皮肤，用磁盘盛接流出的血，以此血调和上述药粉，随即用绣花针穿线钉住两边缺损的皮肤，然后再涂上以血调制的药。三到五日内不可哭泣及大笑，又怕受风打喷嚏。每日只吃稀粥，等到肌肉生长、肉满愈合后去掉丝线，即可合成一个完整的嘴唇。
口眼歪斜，都是血脉受病。有筋病、脉病的区分，多属于胃土（足阳明胃经）的问题。经典记载：足阳明经与手太阳经的筋脉拘急，则眼睛偏斜，紧急时不能正视，这是胃土的筋病导致的歪斜。又说：足阳明经脉，挟持口部环绕嘴唇，这也是胃土的筋病导致歪斜。因为口目经常运动所以生风，耳鼻经常静止所以风息。然而筋由血滋养，脉是血的府库。经典说：脉气不荣养则筋脉拘急，加上邪气乘虚侵袭，中于寒则筋脉拘急，牵引脸颊口眼歪斜；中于风热则筋脉弛缓纵散，或干燥枯槁牵引，都导致歪斜。然而气血没有病变，那么虽然热也不一定弛缓，虽然寒也不一定拘急。其寒其热多由气血虚弱所致，所以不必认为偏左的是左寒右热，偏右的是右寒左热。凡是拘急的地方，就是气血亏损之处。总之，寒是病邪，热是气机异常，气所不及之处即为寒、为病。难道有一经受寒热之邪同时侵袭，一种病而寒热之气截然不同的情况吗！明白这一点，那么各种疾病客居于一人身上的道理也就清楚了。虽然有证候错杂，究其原则在于“气”这一根本。
《灵枢》说：足阳明的筋，颊部的筋有寒则拘急牵引，有热则筋脉弛缓纵散，所以左寒右热则左边拘急右边弛缓，右寒左热则右边拘急左边弛缓，这是因为阳气不能宣通运行的缘故。经典说：邪气聚集的地方，正气必然虚弱。偏枯歪斜，或左或右，是因为血脉运行不周遍，而气机不均匀。治疗应当补益正气，运行正气，疏泄风气，使气机均匀则风气自顺了。
For cases where worms eat away the lower orifice (anus) extending to the intestines with traction: Take one green-backed frog with long thighs, and one qian of chicken bone. Burn them to ash, mix evenly, and insufflate into the lower orifice, ensuring deep penetration. This has proven effective repeatedly.
Another prescription: Decoct fresh mugwort (Ai Ye) and root bark of Toosendan tree (Chuanlian Gen) for fumigation and washing.
Treatment method: Take one child's bone, place it in a clay bowl, calcine over chaff fire, then grind into an extremely fine powder; use only 1 fen. Grind rosin (Songxiang) into an extremely fine powder; use 5 fen. Take dog spine hairs (Gouji) without limit, bake on a tile until preserved character (carbonized but retaining efficacy), grind into an extremely fine powder; use only 1 qian. Soak elephant skin (Xiangpi) 1 qian until soft, soak in hot wine, bake on a tile, grind extremely fine. Use alum (Kufan) 3 fen. Mix all ingredients evenly and grind into an extremely fine powder. First, apply anesthetic medicine to the cleft lip. Then, prick the skin at the defect site with a small sharp knife. Collect the flowing blood in a porcelain dish, use this blood to mix with the aforementioned powdered medicines. Immediately use an embroidery needle threaded with silk to pin the two sides of the defective skin together. Finally, apply the blood-mixed medicine. For three to five days, avoid crying and laughing loudly, and prevent exposure to wind and sneezing. Consume only thin porridge daily. Wait until muscle grows and fills the gap, then remove the silk threads; the lip will be restored.
Oral and ocular deviation is caused by disease in the blood vessels. It can be distinguished as tendon disease or vessel disease, mostly belonging to the Stomach Earth (Foot-Yangming Stomach Meridian). The Classics state: When the tendons of the Foot-Yangming and Hand-Taiyang meridians are tense, the eye deviates; if tense, one cannot look straight ahead. This is the tendon disease of Stomach Earth causing deviation. It also states: The Foot-Yangming meridian flanks the mouth and circles the lips; this is also the tendon disease of Stomach Earth causing deviation. Because the mouth and eyes move frequently, wind is generated; because the nose and ears remain still, wind subsides. However, tendons are nourished by blood, and vessels are the mansion of blood. The Classics say: If vessel qi does not nourish, tendons become tense. Additionally, when pathogenic factors invade due to deficiency, cold invasion causes tendon tension, pulling the cheek, mouth, and eye into deviation; wind-heat invasion causes tendon relaxation and laxity, or dryness and withering leading to traction, all resulting in deviation. However, if Qi and Blood are healthy, heat may not cause laxity, and cold may not cause tension. Cold and heat are mostly caused by Qi and Blood deficiency. Therefore, one should not assume that left-sided deviation implies left-cold/right-heat, or right-sided deviation implies right-cold/left-heat. Wherever there is tension, there is a deficiency of Qi and Blood. In summary, cold represents pathogenic evil, while heat represents Qi abnormality. Areas where Qi fails to reach are considered cold and diseased. Can it be that one meridian is simultaneously attacked by cold and heat pathogens, or one disease presents with distinctly different cold and heat Qi? Understanding this clarifies how various diseases reside in one person. Although symptoms may be complex, the principle ultimately lies in Qi.
The *Ling Shu* states: The tendons of the Foot-Yangming, specifically those in the cheek, contract and pull when cold, and relax when hot. Thus, left-cold/right-heat leads to left-tension and right-laxity, while right-cold/left-heat leads to right-tension and left-laxity, due to the failure of Yang Qi to circulate freely. The Classics say: Where pathogenic factors gather, Qi must be deficient. Hemiplegia and deviation, whether on the left or right, result from uneven blood vessel circulation and unbalanced Qi. Treatment should focus on tonifying Zheng Qi (Upright Qi), promoting Zheng Qi, and dispersing Wind Qi, so that balanced Qi allows Wind Qi to flow smoothly.