味苦温。主五癃。关格不通。利小便水道。疗小儿痫。大人 。仍自还神化。
髓海精华。冠年仪表。理净千梳。割分一缭。化俨伏鸡。神驱飞鸟。余 僮僮。堆云妆
晓。
素问注。脑者髓之海。发者脑之华。雷 论。发 是男子年二十以来。无疾患于顶心剪
下者
。淮南子。行为仪表。苏轼诗。理发千梳净。晋书传。割而分之。唐书传。贵妃杨氏引刀断
一缭发。名医曰。合鸡子黄煎之。消为水。参同契。伏鸡用其卵。陈藏器曰。生人发挂果树
上。乌鸟不敢来食其实。诗。不屑 也。诗传。被之僮僮。编发为之。薛士隆赋。发堆云兮
鬓蝉翼。温庭筠诗。懒逐妆成晓。
味甘平。主心腹。鬼注精物老魅。咳逆泄利。脓血。女子漏下。症瘕坚结。小儿热气
惊痫。齿。主小儿大人惊痫。 疾狂走。心下结气。不能喘息。诸痉。杀精物。久服轻身。
通神明延年。生山谷。
形留旷泽。升忆景云。挺奇炼蜕。厉漱编龈。骏同 市。象类身焚。用潜施溥。枯朽灵
芬。
拾遗记。南浔之国有洞穴。中有毛龙。时蜕骨于旷泽之中。易疏。龙吟则景云出。权德
舆序
。挺神奇。祛物怪。告练蜕之地。晋书传。所以漱石。欲厉其齿。李祯诗。香龈皓齿疑贝编
。黄庭坚诗。千金市骨今何有。士或不偿五 皮。左传。象有齿以焚其身。易。潜龙勿用。
又德施溥也。晋书传。荣加枯朽。冯衍赋。扬屈原之灵芬。
龙骨：味苦，性温。主治五癃（五种小便不通的病症），关格不通（小便与大便均闭塞不通），通利小便水道。治疗小儿癫痫，成人癫狂。其性灵动，仿佛能自还神化。
龙骨乃髓海之精华，如同男子成年后的仪表风范。梳理千次仍显洁净，剪下一缕亦具价值。它像潜伏的母鸡一样庄重，又能神奇地驱赶飞鸟。剩余的部分如童仆般恭敬，堆积如云妆点清晨。
《素问》注解说：脑是髓的海，头发是脑的外华。雷敩在《炮炙论》中说：头发是男子二十岁以后，头顶心无疾患时剪下的。《淮南子》说：行为即为仪表。苏轼诗句：“理发千梳净。”《晋书》传记：“割开并分散它。”《唐书》传记记载：贵妃杨氏引刀剪断一缕头发。名医说：将头发与鸡蛋黄一起煎煮，可化为水。《参同契》提到：伏鸡用其卵。陈藏器说：活人的头发挂在果树上，乌鸦鸟儿不敢来吃果实。《诗经》：“不屑一顾。”《诗传》：“佩戴着僮僮的样子，是用编发制成的。”薛士隆赋：“发堆云兮鬓蝉翼。”温庭筠诗：“懒逐妆成晓。”
龙齿：味甘，性平。主治心腹部的鬼注（一种传染病）、精物老魅（邪祟）。治疗咳逆、泄利脓血、女子漏下（非经期阴道出血）、症瘕坚结（腹部肿块坚硬结聚）、小儿热气惊痫。治疗牙齿疾病。主治小儿和成人的惊痫、癫疾狂走、心下结气、不能喘息、各种痉病。杀灭精怪邪物。长期服用可轻身、通神明、延年益寿。生于山谷中。
龙齿形态留存于广阔沼泽，升起回忆景云。挺立奇特，炼化蜕骨，磨砺漱口编连牙龈。骏马同于市井，形象类似身体被焚。作用潜藏而施予广泛，枯朽中蕴含灵芬。
《拾遗记》记载：南浔国有洞穴，其中有毛龙，时常在广阔沼泽中蜕骨。《易疏》说：龙吟则景云出现。权德舆序言：“挺神奇，祛物怪。”告练蜕之地。《晋书》传记：“所以漱石，想要磨砺牙齿。”李祯诗：“香龈皓齿疑贝编。”黄庭坚诗：“千金市骨今何有？士或不偿五皮。”《左传》：“象有齿以焚其身。”《易经》：“潜龙勿用。”又说“德施溥也”。《晋书》传记：“荣加枯朽。”冯衍赋：“扬屈原之灵芬。”
Long Gu (Fossilized Bone): Bitter, warm. It governs Wu Long (five types of urinary retention), Guan Ge (obstruction of both urination and defecation), and promotes the flow of urine through the water passages. It treats epilepsy in children and mania in adults. Its nature is agile, seemingly capable of returning to divine transformation.
Long Gu is the essence of the Sea of Marrow, akin to the dignified bearing of an adult male. Combed a thousand times yet remaining clean, cut into a single strand yet retaining value. It stands solemn like a brooding hen, yet divinely drives away flying birds. The remainder appears respectful like young servants, piling up like clouds adorning the dawn.
The Commentary on *Suwen* states: "The brain is the sea of marrow; hair is the floral manifestation of the brain." Lei Xiao's *Paozhi Lun* states: "Hair refers to that which is cut from the crown of the head after a man reaches twenty years of age, provided there are no diseases affecting the area." *Huainanzi* states: "Conduct is the仪表 (standard/bearing)." Su Shi's poem reads: "A thousand combs through the hair, yet it remains clean." The *Book of Jin* biography mentions: "Cut and divided." The *Book of Tang* biography records: Consort Yang used a knife to cut off a lock of hair. Famous physicians state: When boiled with egg yolk, it dissolves into water. *Cantong Qi* mentions: The brooding hen uses its eggs. Chen Cangqi states: Hanging human hair on fruit trees prevents crows and other birds from eating the fruit. *Shijing*: "Disdainful." *Shizhuan*: "Adorned with respectfulness, made of braided hair." Xue Shilong's fu reads: "Hair piled like clouds, temples like cicada wings." Wen Tingyun's poem reads: "Too lazy to follow the makeup completed at dawn."
Long Chi (Dragon Teeth/Fossilized Teeth): Sweet, neutral. It governs heart and abdominal Gui Zhu (a type of infectious disease attributed to spirits), Jing Wu Lao Mei (ancient evil spirits). It treats coughing against the qi, diarrhea with pus and blood, leukorrhea or metrorrhagia in women, Zheng Jia Jian Jie (hard, fixed abdominal masses), and heat-induced convulsive epilepsy in children. It treats dental conditions. It governs convulsive epilepsy in children and adults, manic wandering, stagnation of qi below the heart, inability to breathe, and various spasmodic disorders. It kills spirit entities. Long-term consumption lightens the body, opens the spirit, and prolongs life. It grows in mountain valleys.
Its form remains in vast marshes, recalling the Auspicious Clouds. Standing unique, refined through molting bones, sharpening teeth for rinsing. Like horses in the market, resembling bodies burned. Its use is hidden yet its application is universal; within decay lies spiritual fragrance.
*Shiyi Ji* records: In the State of Nanxun, there were caves containing hairy dragons, which often shed bones in vast marshes. *Yishu* states: "When dragons roar, auspicious clouds emerge." Quan Deyu's preface: "Unique and magical, dispelling monsters." To the place of refining molting bones. *Book of Jin* biography: "Therefore rinsing stones, to sharpen the teeth." Li Zhen's poem: "Fragrant gums and white teeth resemble strings of shells." Huang Tingjian's poem: "Where is the bone bought for a thousand gold today? Scholars might not be worth five hides." *Zuo Zhuan*: "Elephants have teeth, which cause their own destruction." *I Ching*: "Hidden dragon, do not act." Also states: "Virtuous influence is universal." *Book of Jin* biography: "Glory added to decay." Feng Yan's fu: "Raising the spiritual fragrance of Qu Yuan."