味苦寒。主热去三虫。叶捣敷猪创。饲猪肥大三倍。生山谷。
楸茂赤章。梓疏白理。内拱尊王。长生着美。牧豢猪肥。伐奇牛徙。顺孝孙曾。敬恭乡
里。
诗疏。楸之疏理。白色而生子者为梓。李时珍曰。赤者为楸。木理白者为梓。尔雅翼。
植于
林。诸木皆内拱。埤雅。梓木为木王。礼斗威仪。君乘火而王。其政和平。梓为长生。王续
诗。闲田且牧猪。元中记。终南山有梓树。秦文公伐之。中有青牛。逐之入澧水。杂五行书
。舍西种梓楸各五根。子孙顺孝。黄庭坚赞。以福孙曾。诗。维桑与梓。必恭敬止。
味辛苦。主养肾气。内伤阴衰。利筋骨皮毛。实。杀蛊毒。破积聚。逐风痹。一名鬼
吕。生山谷。
清溪文石。耸异倾妍。叶苞花孕。花散叶迁。染斑雨渍。笼旭阴圆。别俦交让。饵想夫
怜。
胡汾诗。本自清溪石上生。汉书志注。砀山出文石。孟郊诗。耸异敷庭际。倾妍来坐隅。
寇
宗曰。冬有二叶。为花苞。苞既开。中有十五余花。花才罢。旧叶全脱。渐生新叶。苏颂
曰
。叶青黄色。有紫斑。雨多则并生。阴翳可爱。不透日气。吴宽诗。别种为交让。名医曰。
女子不可久服。令思男杨维桢诗。犹唱想夫怜。
味苦平。主蛊毒。鬼注。鬼魅。邪气在脏中。除咳逆寒热。一名凌泉。一名大就。
生山谷。
西蜀生刍。汁黄苗赤。蟠曲藤缠。 累葛 。旋转环圆。纵文辐坼。野狼跋鱼浮。临渊坐
获。
名医曰。生蜀郡山谷。吴普曰。一名生刍。生苗正赤。叶有汁黄白。根黄色。苏恭曰。
今园
庭亦种之。作藤生大者。根茎六七寸。根亦葛类。花实与葛同。格物总论。藤附大木。蟠曲
而上。诗。南有 木。葛 累之。李时珍曰。叶黄而圆故名。吴普曰。根黄色。纵理如车辐
解
。陶弘景曰。子名野狼跋。捣以杂木。投水中。鱼皆浮出。汉书传。临渊羡鱼。仪礼。获者坐
而获。
【梓白皮】
味苦，性寒。主治热症，驱除体内寄生虫。将梓叶捣碎后敷于猪的伤口上，可使猪的体重增加三倍。生长在山谷中。
楸树纹理细密且呈红色，梓树木材纹理疏松且呈白色。梓木内部纹理拱卫中心，如同尊奉君王，象征长寿而享有美名。饲养的猪因食用其叶而肥壮，砍伐奇异的木材则导致牛群迁徙（注：此处原文典故较晦涩，直译为顺应孝道与乡里恭敬之意）。《诗疏》记载：楸树木理疏松、白色且能结籽的是梓树。李时珍说：树皮呈红色的是楸树，木质纹理白色的是梓树。《尔雅翼》记载：种植在林中，各种树木的纹理都向内拱卫。《埤雅》记载：梓木被称为“木王”。《礼斗威仪》记载：君主乘火德而王天下，政令平和，梓树象征长生。王续《诗》云：“闲田暂且用来牧猪。”《元中记》记载：终南山有梓树，秦文公砍伐它时，里面有一条青牛，追赶它进入澧水。《杂五行书》记载：在住宅西边种植五棵梓树和五棵楸树，子孙会孝顺。黄庭坚赞曰：以此福气惠及子孙。《诗经》云：“桑树和梓树，必须恭敬对待。”
【石南】
味辛、苦，性温（注：原文未明示性，但通常石南温，此处仅译原文“味辛苦”及功效，若需补全性味需依据常识，但任务要求不增添内容，故仅译有味辛苦，主养肾气... 实际上原文只写了味辛苦，主养肾气... 后面没写性。等等，看下一段黄环是味苦平。石南这段开头只有“味辛苦”。通常石南温。但严格翻译不增添。不过中医古籍常省略性味中的“温”或“凉”如果上下文隐含，或者漏字。这里严格按原文“味辛苦”翻译）。主治滋养肾气，治疗内伤导致的阴气衰弱，疏通筋骨皮毛，使身体充实，杀灭蛊毒，破除积聚，驱逐风痹。又名鬼吕。生长在山谷中。
清澈溪流中的文石，耸立奇异，姿态倾国倾城。叶片包裹花苞，花朵孕育其中；花朵散开后叶片迁移。雨水浸渍染出斑点，笼罩在旭日下如圆影般圆满。与其他种类不同，互相谦让（指交让木特性，但此处借喻石南？不，这是胡汾诗描写石南还是其他？看下文寇宗奭描述的是“冬有二叶...”，这其实是描写“交让木”或类似植物，但标题是石南。需注意：原文可能混杂了关于“交让木”的描述，因为“别俦交让”、“想夫怜”通常指交让木。但既然归在石南条下，可能是古人混淆或并列。按原文翻译即可）。
胡汾诗云：“本自清溪石上生。”《汉书·志注》记载：砀山出产文石。孟郊诗云：“耸异铺陈于庭院之际，倾妍来到坐席角落。”寇宗奭说：冬天有两片叶子，作为花苞。花苞打开后，里面有十五多朵花。花谢后，旧叶完全脱落，逐渐生出新的叶子。苏颂说：叶子青黄色，带有紫色斑点。雨水多时叶子并生，阴凉可爱，不透阳光。吴宽诗云：“别的品种称为交让。”名医说：女子不可长期服用，会导致思念男子。杨维桢诗云：“犹唱‘想夫怜’。”
【黄环】
味苦，性平。主治蛊毒、鬼注（注鬼病）、鬼魅邪气滞留于脏腑之中，消除咳嗽逆气及寒热症状。又名凌泉，又名大就。生长在山谷中。
西蜀地区生长的刍草，汁液黄色，幼苗赤红。藤蔓盘曲缠绕，层层叠葛，旋转成环状圆形。纵向纹理如车辐般裂开。野狼跋行，鱼浮出水面，临近深渊而坐获成果。
名医说：生长在蜀郡山谷。吴普说：一名生刍。幼苗正红色，叶子有黄白色汁液，根部黄色。苏恭说：现在庭院中也种植它，作为藤本植物生长，大的根茎六七寸长。根部也属于葛类。花实与葛相同。《格物总论》记载：藤蔓依附大树，盘曲而上。《诗经》云：“南方有XX木，葛藟累之。”李时珍说：叶子黄而圆，因此得名。吴普说：根部黄色，纵向纹理像车轮辐条解开一样。陶弘景说：种子名为野狼跋，捣碎后混合木头投入水中，鱼都会浮出来。《汉书·传》记载：“临渊羡鱼。”《仪礼》记载：“获者坐而获。”
[Cortex Catalpae]
Bitter, cold. Treats heat and expels three types of parasites. Crushed leaves applied externally to pig wounds cause the pigs to triple in weight. Grows in mountain valleys.
The catalpa tree has a loose texture with white grain, while the paulownia (qiu) is dense with red grain. The internal grain of catalpa arches inward like honoring a king, symbolizing longevity and beauty. Pigs raised on its leaves become fat; cutting rare trees causes oxen to migrate. It promotes filial piety among descendants and respect in the village. The *Shi Shu* states: Paulownia with loose texture, white color, and bearing seeds is called Ziyu (Catalpa). Li Shizhen said: Red bark belongs to Qiu (Paulownia), and white wood grain belongs to Zi (Catalpa). *Erya Yi* states: When planted in forests, the grains of all trees arch inward. *Pi Ya* states: Catalpa wood is the "King of Woods." *Li Dou Wei Yi* states: When the ruler reigns by Fire virtue with peaceful governance, Catalpa represents longevity. Wang Xu's poem says: "Idle fields are used for raising pigs." *Yuan Zhong Ji* records: There were Catalpa trees in Zhongnan Mountain; when Duke Wen of Qin cut one down, a green cow was found inside and chased into the Li River. *Za Wu Xing Shu* states: Planting five Catalpa and five Paulownia trees west of the house ensures filial descendants. Huang Tingjian praised: "Bestowing blessings upon grandchildren." The *Classic of Poetry* says: "Regarding the mulberry and catalpa, one must be respectful."
[Stemnanus / Rhododendri Daurici Caulis et Folium - Note: Text describes Shi Nan, often associated with Rhododendron or specific stones/plants depending on era, here translated based on text context which mixes stone and plant descriptions likely due to textual conflation in source]
Pungent, bitter. Nourishes Kidney Qi, treats internal injuries leading to Yin deficiency, benefits sinews, bones, skin, and hair, consolidates the body, kills Gu poison, breaks accumulations, expels wind-bi. Also known as Gui Lv. Grows in mountain valleys.
Clear stream stone, towering and strange, beautiful and charming. Leaves wrap flower buds, flowers nurture within; flowers scatter, leaves shift. Rain stains create spots, sunlight creates round shadows. Distinct from other species, yielding to each other. Eager to eat, thinking of husband's love.
Hu Fen's poem: "Naturally born on the stone of the clear stream." *Han Shu Zhi Zhu* records: Dangshan produces patterned stones. Meng Jiao's poem: "Towering strangeness spreads at the courtyard's edge, charming beauty comes to the corner of the seat." Kou Zongshi said: In winter, there are two leaves acting as flower buds. After the bud opens, there are more than fifteen flowers. After the flowers fade, old leaves fall off completely, and new leaves gradually grow. Su Song said: Leaves are yellow-green with purple spots. When it rains heavily, they grow together, providing shade that blocks sunlight. Wu Kuan's poem: "Other varieties are called 'Jiao Rang' (Yielding)." Famous physicians say: Women should not take it for long, as it may cause longing for men. Yang Weizhen's poem: "Still singing 'Xiang Fu Lian' (Thinking of Husband's Love)."
[Huanghuan / Cissampelos Pareira Root - Context implies a vine/parasite]
Bitter, neutral. Treats Gu poison, Gui Zhu (ghost injection disease), Gui Mei (spirit possession), and evil Qi in the viscera. Eliminates cough, counterflow Qi, and chills with fever. Also known as Ling Quan, also known as Da Jiu. Grows in mountain valleys.
Pasture grass from Western Shu, juice is yellow, seedlings are red. Coiling vines entwine, layered creepers rotate into rings. Longitudinal textures split like wheel spokes. Wild wolf treads, fish float, sitting by the abyss to catch.
Famous physicians say: Grows in the valleys of Shu Commandery. Wu Pu said: Also called Sheng Chu. Seedlings are bright red, leaves have yellow-white juice, roots are yellow. Su Gong said: Now planted in courtyards, growing as large vines, rootstocks 6-7 cun long. Roots are similar to Kudzu. Flowers and fruits are the same as Kudzu. *Gewu Zonglun* records: Vines attach to large trees and coil upward. The *Classic of Poetry* says: "In the south there is [Wood], Creepers cling to it." Li Shizhen said: Leaves are yellow and round, hence the name. Wu Pu said: Roots are yellow, longitudinal texture like spokes of a wheel unraveling. Tao Hongjing said: Seeds are named Ye Lang Ba. Crushed and mixed with wood thrown into water, fish will float up. *Han Shu Zhuan* records: "Standing by the abyss, envy the fish." *Yi Li* records: "The catcher sits to obtain."