味辛平。主蛊毒。及蛇菜肉诸毒恶创。生山谷。
蓝谢何常。青推肤受。烧入春痕。光留雨后。虫 腥污。疡痍毒垢。群秽清除。有瘳无
咎。
北史传。青成蓝。蓝谢青。师何常。在明经。名医曰。一名推青。论语。肤受之诉不行
焉。
僧惠崇诗。春入烧痕青。唐球诗。巫山雨后青。魏志传。司马朗清除群秽。唐书传。天下庶
有瘳乎。
味辛温。主胸满咳逆上气。温中止血。出汗。逐风湿痹。肠 下利。生者尤良。久服
去臭气。通神明。生川谷。
膻腥拂彻。味美和调。柔尖日莹。老辣霜骄。含辛比桂。御湿分椒。赠甘非意。雪谤神
超。
张衡赋。苏 紫姜。拂彻膻腥。吕氏春秋。和之美者。杨朴之姜。刘子 诗。映日莹如
空。
柔尖带浅红。长编晏享曰。姜桂之性。到老愈辣。徐淮诗。秋气挟霜骄。文心雕龙。桂姜同
地。辛在本性孝经。援神契椒姜御湿。梅尧臣诗。赠辛非赠甘。此意当自求。朱子诗。姜云
能损心。此谤谁能雪。请论去秽功。神明看朝彻。
味甘温。主风头寒痛。风湿周痹。四肢句挛痛。恶肉死肌。久服益气。耳目聪明。
强志轻身。一名胡 。一名地葵。生川谷。
耳食长生。推求贱质。延蔓 垂。结丛盘密。薄采顷筐。判离盈室。下箸忘饥。依稀奴
橘。
史记年表。此与以耳食无异。晋书传。求媒阳之美。谈推沙砾之贱质。苏轼记。药至贱
而为
世要用。无若苍耳长生药也。诗笺。葛覃延蔓谷中。诗疏。今人谓之耳 草。李峤诗。忘忧
自结丛。广雅。 耳丛生如盘。诗。采采卷耳。不盈顷筐。离骚。 绿以盈室兮。判独离
而不服。李白诗。他筵不下箸。此席忘朝饥。杜甫诗。依稀橘奴迹。陆龟蒙诗。旧栽奴橘老
。
【苍耳】
味道辛，性平。主治蛊毒。以及蛇、菜、肉等各种毒物引起的恶疮。生长在山谷中。
蓝草凋谢后颜色不再常存，青色被推举用于肌肤受邪之处。烧焦的痕迹在雨后显现出青色。光色留存于雨后。虫蚁的腥气污垢，疮疡的毒垢，能清除群秽。有疗效而无过错。
《北史》记载：“青成于蓝，蓝谢于青。”老师没有固定的常态，在于通晓经典。名医说：苍耳又名“推青”。《论语》中说：“肌肤受邪的诉说不行焉。”
僧人惠崇的诗：“春入烧痕青。”唐球的诗：“巫山雨后青。”《魏志》记载：司马朗清除群秽。《唐书》记载：天下百姓大概能有痊愈吧。
【干姜】
味道辛，性温。主治胸满、咳嗽、气逆上冲。温暖中焦，止血，发汗，驱逐风湿痹痛，治疗肠下利。生用的效果尤其好。长期服用能去除口臭，通神明。生长在川谷中。
膻腥气味被拂去而透彻，味道美好调和。嫩尖在阳光下晶莹，老姜如霜般骄傲辛辣。含辛味比桂枝更甚，御湿作用分于花椒。赠送甘味非本意，雪除诽谤精神超脱。
张衡赋：“苏紫姜，拂彻膻腥。”《吕氏春秋》：“和之美者，杨朴之姜。”刘子诗：“映日莹如空。”
嫩尖带浅红，《长编·晏享曰》：“姜桂之性，到老愈辣。”徐淮诗：“秋气挟霜骄。”《文心雕龙》：“桂姜同地，辛在本性。”《孝经援神契》：“椒姜御湿。”梅尧臣诗：“赠辛非赠甘，此意当自求。”朱子诗：“姜云能损心，此谤谁能雪。请论去秽功，神明看朝彻。”
【苍耳（别名胡葈、地葵）】
味道甘，性温。主治风头寒痛，风湿周身痹痛，四肢拘挛疼痛，恶肉死肌。长期服用能益气，使耳目聪明，意志坚强，身体轻健。又名“胡葈”，又名“地葵”。生长在川谷中。
以耳食长生，推求其贱质。藤蔓延伸下垂，结丛盘绕密集。薄采顷筐，判离盈室。下箸忘饥，依稀像奴橘。
《史记年表》：“此与以耳食无异。”《晋书》记载：“求媒阳之美，谈推沙砾之贱质。”苏轼记：“药至贱而为世要用，无若苍耳长生药也。”《诗笺》：“葛覃延蔓谷中。”《诗疏》：“今人谓之耳 草。”李峤诗：“忘忧自结丛。”《广雅》：“ 耳丛生如盘。”《诗》：“采采卷耳，不盈顷筐。”《离骚》：“ 绿以盈室兮，判独离而不服。”李白诗：“他筵不下箸，此席忘朝饥。”杜甫诗：“依稀橘奴迹。”陆龟蒙诗：“旧栽奴橘老。”
[Cang'er (Xanthium Fruit)]
Pungent, neutral. Primarily treats gu poison (parasitic disease). Also treats malignant sores caused by various poisons from snakes, vegetables, and meat. Grows in mountain valleys.
Indigo fades and does not remain constant; green is pushed to treat skin affections. Burned marks turn green after rain. Light remains after the rain. Insect stench and filth, ulcerous toxic dirt are cleared of all filth. There is healing without fault.
*History of the Northern Dynasties* records: "Green comes from indigo, indigo yields to green." The teacher has no fixed form, residing in understanding the classics. Famous doctors say: one name is Tuiqing (Pushing Green). *Analects* states: "Complaints of skin affections do not take effect."
Monk Huichong's poem: "Spring enters burned marks turning them green." Tang Qiu's poem: "Green after rain in Wushan." *Records of Wei* records: Sima Lang clears away filth. *Book of Tang* records: Will the common people of the world perhaps recover?
[Ganjiang (Dried Ginger Rhizome)]
Pungent, warm. Primarily treats chest fullness, cough, and rebellious qi rushing upward. Warms the middle jiao, stops bleeding, induces sweating, expels wind-damp bi- obstruction, and treats diarrhea with loose stools. Raw use is especially effective. Long-term consumption removes bad breath and clarifies the mind-spirit. Grows in river valleys.
Musk-like odors are swept away thoroughly; flavors are harmonious and adjusted. Tender tips shine brightly in the sun; old ginger stands proud like frost, pungent. Pungency compares to Guizhi (Cinnamon Twig); moisture-resisting power divides with Jiaozhi (Zanthoxylum Fruit). Offering sweetness is not the intention; snowing slander elevates the spirit.
Zhang Heng's fu: "Su Zi Jiang, sweeping away musky odors." *Lüshi Chunqiu*: "The most harmonious flavors are Yangpu's ginger." Liu Zi's poem: "Shining in the sun like emptiness."
Tender tips carry light red. *Changbian · Yanxiang Yue*: "The nature of ginger and cinnamon becomes spicier as one grows old." Xu Huai's poem: "Autumn air carries frost proudly." *Wenxin Diaolong*: "Cinnamon and ginger grow in the same place; pungency is in their nature." *Xiaojing Yuanshenqi*: "Jiaozhi and ginger resist dampness." Mei Yaochen's poem: "Offering pungency, not sweetness; this meaning should be sought independently." Zhu Xi's poem: "Ginger is said to harm the heart; who can clear this slander? Let us discuss its ability to remove filth; see the mind-spirit clearing at dawn."
[Cang'er (also known as Huxi, Di Kui)]
Sweet, warm. Primarily treats cold-pain in the head-wind, wind-damp bi- obstruction throughout the body, spasmodic pain in the four limbs, malignant flesh and dead muscle. Long-term consumption tonifies qi, makes ears and eyes bright, strengthens will, and lightens the body. One name is Huxi; another is Di Kui. Grows in river valleys.
Eating for longevity through ears; seeking its humble quality. Vines extend and hang down; clusters form densely. Thinly gathered in small baskets, separated filling rooms. Putting down chopsticks forgets hunger; vaguely resembling slave oranges.
*Shiji Nianbiao*: "This is no different from eating with ears." *Jinshu* records: "Seeking the beauty of marriage matchmakers, discussing the humble quality of sand and gravel." Su Shi's record: "Medicine that is extremely cheap yet essential for the world, none like Cang'er, the longevity medicine." *Shijian*: "Kudzu vines extend in the valley." *Shishu*: "People today call it Ercao." Li Qiao's poem: "Forgetting worries, naturally clustering." *Guaya*: "Er grows in clusters like a plate." *Shijing*: "Gathering abundant Juan'er, not filling a small basket." *Lisao*: "Green fills the room; separating alone and refusing to serve." Li Bai's poem: "At other banquets not putting down chopsticks; at this seat forgetting morning hunger." Du Fu's poem: "Vaguely resembling the traces of slave oranges." Lu Guimeng's poem: "Old planting of slave oranges is now old."