为恶虫蛇所伤。用白芷细嚼敷患处。仍以酒调芷末服。蜈蚣用鸡尿涂。HT 伤用蕨萁芒烧
灰。
香油调敷。犬伤用虎骨末敷。猫伤用薄荷揩。蜂虿伤用人参嚼而敷之。或用诸蟹壳烧存性。
研末。密调敷。凡诸恶物伤。急于伤处灼艾数壮亦佳。
发丹色状不一。痒痛亦异。大概皆因血热肌虚。风邪所搏而发。然色赤者多。以赤故谓
之丹
宜消风散。入烧枫树子存性。为末。酒调服。有发而色白者。谓之冷瘼。宜消风散杂黑神
散。酒调。此病多缘肌肉疏。为风邪所袭而成。风热则赤。风冷则白。则今人呼赤为丹。白
为瘼。所以用酒调土朱服之而愈者。亦以脾主肌肉。土能入脾。各从其类。古方一名为瘾疹
非特分寒热。亦兼备四气。近世方论呼为白婆瘼。赤为血风。赤白二证。并可用乌药顺气散
和消风散。酒调服。白者。多用顺气散。赤者。多用消风散。病此者俱宜用煎藿香正气散。
有人一生不可食鸡肉及獐鱼动风等物。才食则丹随发。以此见得系是脾风。脾主一身之肌
肉。藿香正气散乃治脾之药。而土朱亦入脾之药。此方屡试应验。
瘰 之病。皆血气壅结。根在脏腑。多结于项颈之间。累累大小无定。发作寒热。脓血
溃漏
或此没而彼起。宜于隔宿用米饮调下桂末滑石二钱。重钟动时。进黑白散。必有物如蒲萄
肉。从小便出其数枚于肿核则愈。仍常服四七汤。加木香或苏子降气汤。其匝颈者。俗名蟠
蛇。难治。
先以石菖蒲烂研 患处。微破。却以猫狸皮连毛烧灰。香油调敷。一味白蔹末。酒调服
多
多为上。仍以酒一呷敷白敛 患处。掘取生者尤好。或用猪胆内水。调雄黄末。敷患处亦好
被恶虫或毒蛇咬伤。用白芷细细咀嚼后敷在患处。同时仍需用酒调和白芷粉末内服。被蜈蚣咬伤，用鸡尿涂抹。被HT（注：原文此处可能有误或指代特定毒物，依原文保留）咬伤，将蕨萁芒烧成灰，用香油调和后敷贴。被狗咬伤，用虎骨粉末敷贴。被猫抓伤，用薄荷擦拭。被蜂蝎蜇伤，用人参咀嚼后敷在伤口上。或者使用各种蟹壳烧至存性（即烧焦但保留药性），研成粉末，用蜂蜜调和后敷贴。凡是各类恶物咬伤，急于在伤口处施灸几壮也是很好的方法。
发丹的颜色和形态各不相同，瘙痒和疼痛的感觉也有差异。大体上都是因为血热、肌肤虚弱，风邪侵袭搏结而引发。其中颜色发红的居多，因为色赤所以称为“丹”。适宜使用消风散，加入烧枫树子（存性）研成的粉末，用酒调服。有发病时颜色发白的，称为“冷瘼”（注：原文为“冷瘼”，结合语境及后文“白为瘼”，应指白色丹毒或类似病症）。适宜使用消风散混合黑神散，用酒调服。这种病多是因为肌肉腠理疏松，被风邪侵袭而成。风热则表现为红色，风冷则表现为白色。所以现在的人称红色的为“丹”，白色的为“瘼”。因此，有人服用用土朱（红土）调制的酒而痊愈，这也是因为脾主肌肉，土能入脾，各从其类的缘故。古方中有一种名为“瘾疹”的病，不仅区分寒热，也兼备四气（风、寒、暑、湿）。近世的方论称之为白色的叫“白婆瘼”（注：疑为“白驳”或特定方言/古称，依原文），红色的叫“血风”。红色和白色两种证候，都可以使用乌药顺气散配合消风散，用酒调服。白色的多用顺气散，红色的多用消风散。患此病的人都适宜服用煎煮的藿香正气散。有的人一生都不能吃鸡肉以及獐鱼等动风的食物，一吃就会引发丹毒，由此看出这是脾风所致。脾主管全身的肌肉，藿香正气散是治疗脾病的药物，而土朱也是入脾的药物。这个方子多次试验都有效验。
瘰疬这一疾病，都是由于气血壅滞结聚而成，根源在于脏腑，多结聚在颈项之间，累累大小不定，发作时伴有寒热，脓血溃破漏出，或者这里消退了那里又起来。适宜在前一天晚上用米汤调下桂末和滑石各二钱，等到半夜时分，服用黑白散。必定会有像葡萄肉一样的东西从小便排出，排出几枚后肿核就会痊愈。之后仍要常服四七汤，加木香；或者服用苏子降气汤。环绕脖子的瘰疬，俗名叫“蟠蛇”，难以治愈。先用石菖蒲烂研敷在患处，使其微微破损，然后用猫狸皮连毛烧成灰，用香油调和后敷贴。单味白蔹粉末，用酒调服，以多为上。仍然喝一口酒，并将白蔹敷在患处，挖掘新鲜的白蔹尤其好。或者用猪胆里的胆汁，调和雄黄粉末，敷在患处也很好。
Injured by venomous insects or snakes. Chew *Bai Zhi* (Angelicae Dahuricae Radix) thoroughly and apply it to the affected area. Additionally, mix *Bai Zhi* powder with wine and ingest it. For centipede bites, apply chicken urine. For HT injuries [Note: Original text likely contains a typo or specific reference], burn *Jue Qi Mang* (likely referring to parts of ferns) to ash, mix with sesame oil, and apply. For dog bites, apply tiger bone powder. For cat scratches, rub with mint (*Bo He*, Menthae Haplocalycis Herba). For bee or scorpion stings, chew *Ren Shen* (Ginseng Radix et Rhizoma) and apply to the wound. Alternatively, burn various crab shells until they retain their properties (charred but preserving efficacy), grind into powder, mix with honey, and apply. For any injury caused by harmful creatures, applying moxibustion (several burns) directly on the wound site immediately is also beneficial.
Erysipelas (Fa Dan) presents with varied colors and shapes, and sensations of itching and pain differ. Generally, it arises from blood heat and deficient skin/muscle, where wind pathogen invades and combats. Red cases are most common; hence the name "Dan" (Cinnabar/Red). The appropriate formula is Xiao Feng San (Wind-Dispersing Powder), mixed with powdered burnt maple tree seeds (retaining properties), taken with wine. Cases presenting with white color are called "Leng Mo" (Cold Mo). The appropriate treatment is mixing Xiao Feng San with Hei Shen San (Black Divine Powder), taken with wine. This disease often results from loose muscle tissue and invasion by wind pathogen. Wind-heat manifests as redness; wind-cold manifests as whiteness. Thus, modern people call the red form "Dan" and the white form "Mo". Therefore, some recover by taking wine mixed with Tu Zhu (Earth Cinnabar/Hematite), because the Spleen governs muscles, Earth enters the Spleen, and things follow their kind. Ancient texts refer to a condition named Yin Zhen (Itchy Rash), which distinguishes cold and heat and encompasses all four qi (wind, cold, summer-heat, dampness). Recent medical theories call the white form "Bai Po Mo" and the red form "Xue Feng" (Blood Wind). Both red and white conditions can be treated with Wu Yao Shun Qi San (Wu Yao Qi-Circulating Powder) combined with Xiao Feng San, taken with wine. White cases mostly use Shun Qi San; red cases mostly use Xiao Feng San. Patients with this condition should also take decocted Huo Xiang Zheng Qi San (Patchouli Corrective Qi Powder). Some individuals must never consume chicken meat or zhang fish and other wind-aggravating foods; eating them triggers erysipelas. This indicates it is Spleen Wind. The Spleen governs the muscles of the whole body. Huo Xiang Zheng Qi San treats Spleen diseases, and Tu Zhu also enters the Spleen. This formula has proven effective in repeated trials.
Scrofula (Luo Li) is caused by stagnation and knotting of qi and blood, rooted in the zang-fu organs, often accumulating between the neck and jaw. They vary in size, appear in clusters, and present with alternating chills and fever, ulceration with pus and blood leakage, or recurrence after resolution. It is advisable to take two qian of Gui Mo (Cinnamon Twig Powder) and Hua Shi (Talcum) mixed in rice water the night before. At midnight, administer Hei Bai San (Black and White Powder). One will inevitably pass grape-like flesh through urination; passing several pieces will cure the swollen nodes. Afterwards, continuously take Si Qi Tang (Four Seven Decoction) with added Mu Xiang (Aucklandiae Radix); or take Su Zi Jiang Qi Tang (Perilla Fruit Descending Qi Decoction). Scrofula encircling the neck is colloquially called "Pan She" (Coiling Snake) and is difficult to treat. First, mash Shi Chang Pu (Acori Tatarinowii Rhizoma) and apply to the lesion until slightly broken. Then, burn cat skin with hair to ash, mix with sesame oil, and apply. Take single-herb Bai Lian (Ampelopsis Radix) powder mixed with wine, preferably in large amounts. Also drink a mouthful of wine and apply Bai Lian to the lesion; fresh dug roots are best. Alternatively, mix Xiong Huang (Realgar) powder with pig bile and apply to the affected area, which is also effective.