足太阳膀胱为肾之腑，足少阳胆为肝之腑，足阳明胃为脾之腑，手太阳小肠为心之腑，手少阳三焦为心包
之腑，手阳明大肠为肺之腑，篇中所言，盖六腑之气穴也，故云气府。后更附督、任、冲脉，居奇经之三，手、
足少阴、厥阴及阴阳跷，以合三百六十五穴之数焉。
足太阳脉气所发者七十八穴∶（兼气浮薄相通者言之，当言九十三穴，非七十八穴也。正经脉会发者七十八
穴，浮薄相通者一十五穴，则其数也。）两眉头各一，（谓攒竹穴也，所在刺灸分壮与气穴同法。）入发至项
三寸半，旁五，相去三寸，（按∶新校正云∶“注云大杼风门各二穴，所在刺灸分壮与气穴同法。今气穴篇中
无风门穴，而注言与同法，此注之非可见。详此入发际至项三寸半，旁五，相去三寸，盖是说下文浮气之在皮中
五行行五之穴，且以顶误作项，剩半字耳。所以言入发际至顶者，自入发囟会穴至顶百会凡三寸，自百会
后至后顶又三寸，故云入发际至顶三寸。旁五者，为兼中行旁数有五行也。相去三寸者，盖谓自百会顶中，数
左右前后各三寸，有五行，行五，共二十五穴也。况大杼在第一椎下两旁，风门又在第二椎下，上去发际非止三
寸半也，其误甚明。”）其浮气在皮中者凡五行，行五，五五二十五，（浮气谓气浮而通之可以去热者也。
五行谓头上自发际中二寸后至顶之后者也。二十五者，其中行则囟会、前顶、百会、后顶、强间五，督脉气也；
次挟旁两行则五处、承光、通天、络却、玉枕、各五，本经气也；又次旁两行则临泣、目窗、正营、承灵、脑空
各五，足少阳气也；两旁四行各五则二十穴，中行五则二十五也。其刺灸分壮，与水热穴同法。按∶经言浮气
在皮中者凡五行，盖谓人之一身，惟头上之皮薄而附骨，其气脉之流行于其中者最为浮浅，非若身体之深浓，
故言浮气在皮中也。然头为诸阳之首，六淫之邪必先中之，风热暑湿燥寒皆能为病，注止言可以去热，偏矣。）
项中大筋两旁各一，（谓天柱二穴也，所在刺灸分壮与气穴同法。）风府两旁各一，（谓风池二穴也，刺灸
分壮与气穴同法。按∶新校正云∶“甲乙经云风池足少阳阳维之会，非太阳之所发也。经言风府两旁，乃天柱
穴之分位，此亦复明上项中大筋两旁穴也。此注剩出风池二穴于九十三数外，更剩前大杼风门，及此风池六穴
也。”）挟背以下至尻尾二十一节，十五间各一，十五间各一者，今中诰孔穴图经所存者十三穴，左右共二十
六穴，谓附分、魄户、神堂、 、膈关、魂门、阳纲、意舍、胃仓、肓门、志室、胞肓、秩边，十三也。附
分在第二椎下附项内廉两旁各相去挟脊三寸，手足太阳之会，刺八分，灸五壮。魄户在第三椎下两旁，上直附
分，足太阳脉气所发，下十一穴并同，正坐取之，刺五分，灸如附分法。神堂在第五椎下两旁，上直魄户，刺
三分，灸同附分法。 在第六椎下两旁，上直神堂，（按∶骨空论注云∶以手厌之，令病患呼 之声，则
指下动矣。）刺六分，留七呼，灸如附分法。膈关在第七椎下两旁，上直 ，正坐开肩取之，刺五分，灸三
壮。魂门在第九椎下两旁，上直膈关，正坐取之，刺灸分壮如膈关法。阳纲在第十椎下两旁，上直魂门，
正坐取之，刺灸分壮如魂门法。意舍在第十一椎下两旁，上直阳纲，正坐取之，刺灸分壮如阳纲法。胃仓在第
十二椎下两旁，上直意舍，刺灸分壮如意舍法。肓门在第十三椎下两旁，上直胃仓，刺同胃仓，可灸三十壮。
志室在第十四椎下两旁，上直肓门，正坐取之，刺灸分壮如魄户法。胞肓在第十九椎下两旁，上直志室，伏而
取之，刺灸分壮如魄户法。秩边在第二十一椎下两旁，上直胞肓，伏而取之，刺灸分壮如魄户法。五脏之
俞各五，六腑之俞各六，（肺俞在第三椎下两旁，挟脊相去各一寸半，刺三分，留七呼，灸三壮。心俞在第
五椎下两旁，相去及刺如肺俞法，留七呼。肝俞在第九椎下两旁，相去及刺如心俞法，留六呼。脾俞在第十一
椎下两旁，相去及刺如肝俞法，留七呼。肾俞在第十四椎下两旁，相去及刺如脾俞法，留七呼。胆俞在第十椎
下两旁，相去如肺俞法，正坐取之，刺五分，留七呼。胃俞在第十二椎下两旁，相去及刺如脾俞法，留七呼。
三焦俞在第十三椎下两旁，相去及刺如胆俞法。大肠俞在第十六椎下两旁，相去及刺如肺俞法，留六呼。小肠
俞在第十八椎下两旁，相去及刺如心俞法，留六呼。膀胱俞在第十九椎下两旁，相去及刺如肾俞法，留六呼。
五脏六腑之俞，若灸者并可灸三壮。按∶新校正云∶“详或者疑经中各五各六，以各字为误者非也。所以言各
者，谓左右各五各六，非谓每脏腑而有各五各六之数也。”）委中以下至足小趾旁各六俞。（谓委中、昆仑、
京骨、束骨、通谷、至阴，六穴也。左右言之，则十二俞也。其所在刺灸如气穴法。经言气脉所
发者七十八穴，今此所有兼亡者九十三穴，由此则大数差错，传写有
误也。按∶新校正云∶“详王氏云兼亡者九十三穴，今兼大杼、风门、风池为九十九穴，以此王氏总数计之，
明知此三穴，后之妄增也。”）足少阳脉气所发者六十二穴∶两角上各二，（谓天冲、曲鬓，左右各二也。天
冲在耳上如前三分，足太阳少阳二脉之会，刺三分，灸五壮。曲鬓在耳上入发际曲隅陷者中，鼓颔有空，足太
阳少阳二脉之会，刺灸分壮如天冲法。）直目上发际内各五，（谓临泣、目窗、正营、承灵、脑空，左右是也。
临泣在直目上入发际五分，是太阳少阳阳维
三脉之会，留七呼。目窗在临泣后一寸，正营在目窗后一寸，承灵在正营后一寸半，脑空在承灵后一寸半，挟
枕骨后枕骨上，并足少阳阳维二脉之会，刺四分，余并刺三分，灸五壮。按∶新校正云∶“脑空在枕骨后枕
骨上，甲乙经作玉枕骨下。”）耳前角上各一，（谓颔厌二穴也。在曲角上颞 之上廉，手足少阳足阳明三
脉之会，刺七分，留七呼，灸三壮，刺深令人耳无所闻。）耳前角下各一，（谓悬厘二穴也。在曲角上颞 之
下廉，手足少阳阳明四脉之交会，刺三分，留七呼，灸三壮。按∶新校正云∶“后手少阳中云角上，此云角下，
必有一误。”）锐发下各一，（谓和 二穴也。在耳前锐发下横动脉，手足少阳二脉之会，刺三分，灸三壮。
按∶甲乙经云∶手足少阳手太阳三脉之会。）客主人各一，（客主人，穴名也，在耳前上廉起骨端，开口有空，
手足少阳足阳明三脉之会，刺三分，留七呼，灸三壮。按∶甲乙经及气穴禁刺二注并云手少阳足阳明之会，与
此异。）耳后陷中各一，（谓翳风二穴也。在耳后陷者中，按之引耳中，手足少阳二脉之会，刺三分，灸三壮。）
下关各一，（下关，穴名也，所在刺灸气穴同法。）耳下牙车之后各一，（谓颊车二穴也。刺灸分壮气穴同法。）
缺盆各一，（缺盆，穴名也，在肩上横骨陷者中，足阳明脉气所发，刺二分，留七呼，灸三壮，太深令人逆息。
按∶骨空注作手阳明。）掖下三寸，胁下至 八间各一，掖下三寸，同身寸也。掖下谓渊掖、辄筋、天池，
胁下至 则日月、章门、带脉、五枢、维道、居 ，九穴也。左右共一十八穴也。渊掖在掖下三寸，足少阳脉
气所发，举臂得之，刺三分，禁不可灸。辄筋在掖下三寸，复前行一寸搓胁（按∶甲乙经搓作着，下同），足
少阳脉气所发，刺六分，灸三壮。天池在乳后二寸（按∶甲乙经作一寸），掖下三寸搓胁，直腋撅肋间，手心
主足少阳二脉之会，刺三分，灸三壮。日月，胆募也，在第三肋端，横直心蔽骨旁各二寸五分，上直两乳
（按∶甲乙经云日月在期门下五分），足太阴少阳二脉之会，刺七分，灸五壮。章门，脾募也，在季肋端，足
厥阴少阳二脉之会，侧卧，屈上足，伸
下足，举臂取之，刺八分，留六呼，灸三壮。带脉在季肋下一寸八分，足少阳带脉二经之会，刺六分，灸五壮。
五枢在带脉下三寸，足少阳带脉二经之会，刺一寸，灸五壮。维道在章门下五寸三分，足少阳带脉二经之会，
刺灸分壮如章门法。居 在章门下八寸三分，胳骨上陷者中，阳跷足少阳二脉之会，刺灸分壮如维道法。所以
谓之八间者，自掖下三寸至季肋凡八肋骨。髀枢中旁各一，（谓环跳二穴也。刺灸分壮气穴同法。按∶新校
正云∶“气穴论云两髀厌分中，王注为环跳穴，又甲乙经云环跳在髀枢中，今云髀枢中旁各一者，盖谓此穴在
髀枢中也，旁各一者，谓左右各一穴也，非谓环跳在髀枢中旁也。”）膝以下至足小趾次趾各六俞。（谓阳陵泉、
阳辅、丘虚、临泣、侠溪、窍阴，六穴也。左右言之，则十二俞也。其所在刺灸分壮气穴同法。）足阳明脉气
所发者六十八穴∶额颅发际旁各三，（谓悬颅、阳白、头维，左右共六穴也。正面发际横行数之，悬颅在曲角
上颞 之中，足阳明脉气所发，刺三分，留三呼，灸三壮。阳白在眉上一寸，直瞳子，足阳明阴维二脉之会，
刺三分，灸三壮。头维在头角发际，挟本神两旁各一寸五分，足少阳阳明二脉之交会，刺五分，禁不可灸。
按∶新校正云∶“甲乙经阳白足少阳阳维之会，今注云足阳明阴维之会。详此在足阳明脉气所发中，则足阳明
近是。然阳明经不到此，又不与阴维会。疑王注非，甲乙经为得矣。”）面鼽骨空各一，（谓四白穴也。在目
下一寸，足阳明脉气所发，刺四分，不可灸。按∶甲乙经刺三分，灸七壮。）大迎之骨空各一，（大迎，穴名也，
在曲颔前一寸三分，骨陷者中动脉，足阳明脉气所发，刺三分，留七呼，灸三壮。）人迎各一，（人迎，穴名
也，在颈挟结喉旁大脉动应手，足阳明脉气所发，刺四分，过深杀人，禁不可灸。）缺盆外骨空各一，谓天
二穴也。在肩缺盆中伏骨之陬陷者中，手足少阳阳维三脉之会，刺八分，灸三壮。膺中骨间各一，（谓膺窗
等六穴也。膺窗在胸两旁，挟中行各相去四寸，巨骨下四寸八分陷者中，足阳明脉气所发，仰而取之，刺四分，灸五壮。
此穴之上又有气户、库房、屋翳，下又有乳中、乳根。气户在巨骨下，下直膺窗，去膺窗上四寸八分。库房在
气户下一寸六分。屋翳在气户下三寸二分。下即膺窗也，膺窗之下，即乳中也。乳中穴下一寸六分陷者中，则乳
根穴也。并足阳明脉气所发，仰而取之。乳中禁不可灸刺，灸刺之不幸生蚀疮，疮中有清汁脓血者可治，疮中
有肉若蚀疮者死。余五穴并刺四分，灸三壮。）挟鸠尾之外，当乳下三寸，挟胃脘各五，（谓不容、承满、
梁门、关门、太一，五穴也，左右共十穴也，挟腹中行两旁相去四寸。不容在第四肋端，下至太一各上下相去一
寸，并足阳明脉气所发，刺八分，灸五壮。按∶甲乙经不容刺五分，此注疑误。）挟齐广三寸各三，（广谓去齐
横广也。广三寸者，各如太一之远近也。各三者，谓滑肉门、天枢、外陵也。滑肉门在太一下一寸，天枢在滑
肉门下一寸，正当于齐，外陵在天枢下一寸，并足阳明脉气所发。天枢刺五分，留七呼。滑肉门、外陵各刺八
分，灸五壮。按∶甲乙经云天枢在齐旁各二寸，上曰滑肉门，下曰外陵，是三穴者，去脐各二寸也。今此经与
注云广三寸，是与甲乙不同，疑此经本有误也。）下脐二寸，挟之各三，下脐二寸，则外陵下之一寸，大巨穴
也。各三者，谓大巨、水道、归来也。大巨在外陵下一寸，足阳明脉气所发，刺八分，灸五壮。水道在大巨下
三寸，足阳明脉气所发，刺二寸半，灸五壮。归来在水道下二寸，刺八分，灸五壮。气街动脉各一，（气街，
穴名也，在归来下，鼠鼷上一寸脉动应手，足阳明脉气所发，刺三分，留七呼，灸三壮。按∶新校正云∶“详
此注与甲乙经同。刺热注及热穴注云∶气街在腹齐下横骨两端，鼠鼷上。刺禁注云∶在腹下挟齐两旁，相去四
寸，鼠仆上。骨空注云∶在毛际两旁，鼠鼷上。诸注不同。”以此注为正。）伏兔上各一，（谓髀关二穴也。
在膝上伏兔后交分中，刺六分，灸三壮。）三里以下至足中趾各八俞，分之所在穴空。（谓三里、上廉、下廉、
解溪、冲阳、陷谷、内庭、厉兑、八穴也，左右言之，则十六俞也。上廉足阳明与大肠合，下廉足阳明与小肠
合也，其所在刺灸分壮与气穴同法。所谓分之所在穴空者，足阳明脉自三里穴分而下行，
其直者循 过跗入中指出其端则厉兑也，其支者与直俱行至足跗上入中指次指间，故云分之所在穴空也。之，
往也，言分而各行，往指间穴空处也。）手太阳脉气所发者三十六穴∶目内 各一，（谓睛明二穴也。在目内
，手足太阳足阳明阳跷阳跷五脉之会，刺一分，留六呼，灸三壮。）诸穴有云数脉会发，而不于所会经脉下言
之者，出从其正者也。目外各一，（谓瞳子 二穴也。在目外去 五分，手太阳手足少阳三脉之会，刺三分，
足太阳膀胱经是肾的腑，足少阳胆经是肝的腑，足阳明胃经是脾的腑，手太阳小肠经是心的腑，手少阳三焦经是心包的腑，手阳明大肠经是肺的腑。篇中所言，大概是指六腑之气穴，所以称为气府。后来又附上督脉、任脉、冲脉，居于奇经八脉之三，加上手、足少阴经、厥阴经以及阴跷脉、阳跷脉，以凑合三百六十五个穴位的总数。
足太阳膀胱经脉气所发的穴位有七十八个：（这里兼论浮薄相通的气穴，应当说是九十三穴，而不是七十八穴。正经脉会发者七十八穴，浮薄相通者十五穴，这就是其数目。）两眉头各一个，（指攒竹穴，所在刺灸的分量和壮数与气穴篇中的方法相同。）从入发际至项部三寸半处，旁开五列，间距三寸，（按：新校正说：“注解说大杼、风门各二穴，所在刺灸分壮与气穴同法。现在气穴篇中没有风门穴，而注中说与同法，可见此注有误。详查此处‘入发际至项三寸半，旁五，相去三寸’，大概是说下文浮气在皮中五行行五的穴位，且把‘顶’误作‘项’，多了一个‘半’字罢了。之所以说‘入发际至顶’，是从入发囟会穴到顶百会共三寸，自百会后至后顶又三寸，所以说‘入发际至顶三寸’。旁五者，是兼中行旁数共有五行。相去三寸者，是说自百会顶中，数左右前后各三寸，有五行，行五，共二十五穴。况且大杼在第一椎下两旁，风门又在第二椎下，上去发际不止三寸半，其错误很明显。”）其浮气在皮中的共有五行，每行五个，五五二十五，（浮气谓气浮而通之可以去热者。五行谓头上自发际中二寸后至顶之后者也。二十五者，其中行则囟会、前顶、百会、后顶、强间五穴，属督脉气；次挟旁两行则五处、承光、通天、络却、玉枕各五穴，属本经气；又次旁两行则临泣、目窗、正营、承灵、脑空各五穴，属足少阳气；两旁四行各五则二十穴，中行五则二十五穴。其刺灸分壮，与水热穴同法。按：经言浮气在皮中者凡五行，大概是说人之一身，惟头上之皮薄而附骨，其气脉之流行于其中者最为浮浅，非若身体之深浓，故言浮气在皮中也。然头为诸阳之首，六淫之邪必先中之，风热暑湿燥寒皆能为病，注止言可以去热，偏颇了。）项中大筋两旁各一个，（指天柱二穴，所在刺灸分壮与气穴同法。）风府两旁各一个，（指风池二穴，刺灸分壮与气穴同法。按：新校正说：“《甲乙经》云风池足少阳阳维之会，非太阳之所发也。经言风府两旁，乃天柱穴之分位，此亦复明上项中大筋两旁穴也。此注剩出风池二穴于九十三数外，更剩前大杼风门，及此风池六穴也。”）挟背以下至尻尾二十一节，十五间各一，十五间各一者，今中诰孔穴图经所存者十三穴，左右共二十六穴，谓附分、魄户、神堂、膈关、魂门、阳纲、意舍、胃仓、肓门、志室、胞肓、秩边，十三也。附分在第二椎下附项内廉两旁各相去挟脊三寸，手足太阳之会，刺八分，灸五壮。魄户在第三椎下两旁，上直附分，足太阳脉气所发，下十一穴并同，正坐取之，刺五分，灸如附分法。神堂在第五椎下两旁，上直魄户，刺三分，灸同附分法。膈关在第六椎下两旁，上直神堂，（按：骨空论注云：以手厌之，令病患呼嗳之声，则指下动矣。）刺六分，留七呼，灸如附分法。膈关在第七椎下两旁，上直膈关，正坐开肩取之，刺五分，灸三壮。魂门在第九椎下两旁，上直膈关，正坐取之，刺灸分壮如膈关法。阳纲在第十椎下两旁，上直魂门，正坐取之，刺灸分壮如魂门法。意舍在第十一椎下两旁，上直阳纲，正坐取之，刺灸分壮如阳纲法。胃仓在第十二椎下两旁，上直意舍，刺灸分壮如意舍法。肓门在第十三椎下两旁，上直胃仓，刺同胃仓，可灸三十壮。志室在第十四椎下两旁，上直肓门，正坐取之，刺灸分壮如魄户法。胞肓在第十九椎下两旁，上直志室，伏而取之，刺灸分壮如魄户法。秩边在第二十一椎下两旁，上直胞肓，伏而取之，刺灸分壮如魄户法。五脏之俞各五，六腑之俞各六，（肺俞在第三椎下两旁，挟脊相去各一寸半，刺三分，留七呼，灸三壮。心俞在第五椎下两旁，相去及刺如肺俞法，留七呼。肝俞在第九椎下两旁，相去及刺如心俞法，留六呼。脾俞在第十一椎下两旁，相去及刺如肝俞法，留七呼。肾俞在第十四椎下两旁，相去及刺如脾俞法，留七呼。胆俞在第十椎下两旁，相去如肺俞法，正坐取之，刺五分，留七呼。胃俞在第十二椎下两旁，相去及刺如脾俞法，留七呼。三焦俞在第十三椎下两旁，相去及刺如胆俞法。大肠俞在第十六椎下两旁，相去及刺如肺俞法，留六呼。小肠俞在第十八椎下两旁，相去及刺如心俞法，留六呼。膀胱俞在第十九椎下两旁，相去及刺如肾俞法，留六呼。五脏六腑之俞，若灸者并可灸三壮。按：新校正说：“详或者疑经中各五各六，以各字为误者非也。所以言各者，谓左右各五各六，非谓每脏腑而有各五各六之数也。”）委中以下至足小趾旁各六俞。（谓委中、昆仑、京骨、束骨、通谷、至阴，六穴也。左右言之，则十二俞也。其所在刺灸如气穴法。经言气脉所发者七十八穴，今此所有兼亡者九十三穴，由此则大数差错，传写有误也。按：新校正说：“详王氏云兼亡者九十三穴，今兼大杼、风门、风池为九十九穴，以此王氏总数计之，明知此三穴，后之妄增也。”）
足少阳胆经脉气所发的穴位有六十二个：两角上各两个，（指天冲、曲鬓，左右各二也。天冲在耳上如前三分，足太阳少阳二脉之会，刺三分，灸五壮。曲鬓在耳上入发际曲隅陷者中，鼓颔有空，足太阳少阳二脉之会，刺灸分壮如天冲法。）直目上发际内各五个，（指临泣、目窗、正营、承灵、脑空，左右是也。临泣在直目上入发际五分，是太阳少阳阳维三脉之会，留七呼。目窗在临泣后一寸，正营在目窗后一寸，承灵在正营后一寸半，脑空在承灵后一寸半，挟枕骨后枕骨上，并足少阳阳维二脉之会，刺四分，余并刺三分，灸五壮。按：新校正说：“脑空在枕骨后枕骨上，《甲乙经》作玉枕骨下。”）耳前角上各一个，（指颔厌二穴也。在曲角上颞颥之上廉，手足少阳足阳明三脉之会，刺七分，留七呼，灸三壮，刺深令人耳无所闻。）耳前角下各一个，（指悬厘二穴也。在曲角上颞颥之下廉，手足少阳阳明四脉之交会，刺三分，留七呼，灸三壮。按：新校正说：“后手少阳中云角上，此云角下，必有一误。”）锐发下各一个，（指和髎二穴也。在耳前锐发下横动脉，手足少阳二脉之会，刺三分，灸三壮。按：《甲乙经》云：手足少阳手太阳三脉之会。）客主人各一个，（客主人，穴名也，在耳前上廉起骨端，开口有空，手足少阳足阳明三脉之会，刺三分，留七呼，灸三壮。按：《甲乙经》及气穴禁刺二注并云手少阳足阳明之会，与此异。）耳后陷中各一个，（指翳风二穴也。在耳后陷者中，按之引耳中，手足少阳二脉之会，刺三分，灸三壮。）下关各一个，（下关，穴名也，所在刺灸气穴同法。）耳下牙车之后各一个，（指颊车二穴也。刺灸分壮气穴同法。）缺盆各一个，（缺盆，穴名也，在肩上横骨陷者中，足阳明脉气所发，刺二分，留七呼，灸三壮，太深令人逆息。按：骨空注作手阳明。）掖下三寸，胁下至渊腋八间各一个，掖下三寸，同身寸也。掖下谓渊腋、辄筋、天池，胁下至渊腋则日月、章门、带脉、五枢、维道、居髎，九穴也。左右共一十八穴也。渊腋在掖下三寸，足少阳脉气所发，举臂得之，刺三分，禁不可灸。辄筋在掖下三寸，复前行一寸搓胁（按：《甲乙经》搓作着，下同），足少阳脉气所发，刺六分，灸三壮。天池在乳后二寸（按：《甲乙经》作一寸），掖下三寸搓胁，直腋撅肋间，手心主足少阳二脉之会，刺三分，灸三壮。日月，胆募也，在第三肋端，横直心蔽骨旁各二寸五分，上直两乳（按：《甲乙经》云日月在期门下五分），足太阴少阳二脉之会，刺七分，灸五壮。章门，脾募也，在季肋端，足厥阴少阳二脉之会，侧卧，屈上足，伸下足，举臂取之，刺八分，留六呼，灸三壮。带脉在季肋下一寸八分，足少阳带脉二经之会，刺六分，灸五壮。五枢在带脉下三寸，足少阳带脉二经之会，刺一寸，灸五壮。维道在章门下五寸三分，足少阳带脉二经之会，刺灸分壮如章门法。居髎在章门下八寸三分，胳骨上陷者中，阳跷足少阳二脉之会，刺灸分壮如维道法。所以谓之八间者，自掖下三寸至季肋凡八肋骨。髀枢中旁各一个，（指环跳二穴也。刺灸分壮气穴同法。按：新校正说：“气穴论云两髀厌分中，王注为环跳穴，又《甲乙经》云环跳在髀枢中，今云髀枢中旁各一者，盖谓此穴在髀枢中也，旁各一者，谓左右各一穴也，非谓环跳在髀枢中旁也。”）膝以下至足小趾次趾各六俞。（指阳陵泉、阳辅、丘墟、临泣、侠溪、窍阴，六穴也。左右言之，则十二俞也。其所在刺灸分壮气穴同法。）
足阳明胃经脉气所发的穴位有六十八个：额颅发际旁各三个，（指悬颅、阳白、头维，左右共六穴也。正面发际横行数之，悬颅在曲角上颞颥之中，足阳明脉气所发，刺三分，留三呼，灸三壮。阳白在眉上一寸，直瞳子，足阳明阴维二脉之会，刺三分，灸三壮。头维在头角发际，挟本神两旁各一寸五分，足少阳阳明二脉之交会，刺五分，禁不可灸。按：新校正说：“《甲乙经》阳白足少阳阳维之会，今注云足阳明阴维之会。详此在足阳明脉气所发中，则足阳明近是。然阳明经不到此，又不与阴维会。疑王注非，《甲乙经》为得矣。”）面鼽骨空各一个，（指四白穴也。在目下一寸，足阳明脉气所发，刺四分，不可灸。按：《甲乙经》刺三分，灸七壮。）大迎之骨空各一个，（大迎，穴名也，在曲颔前一寸三分，骨陷者中动脉，足阳明脉气所发，刺三分，留七呼，灸三壮。）人迎各一个，（人迎，穴名也，在颈挟结喉旁大脉动应手，足阳明脉气所发，刺四分，过深杀人，禁不可灸。）缺盆外骨空各一个，谓天窗二穴也。在肩缺盆中伏骨之陬陷者中，手足少阳阳维三脉之会，刺八分，灸三壮。膺中骨间各一个，（指膺窗等六穴也。膺窗在胸两旁，挟中行各相去四寸，巨骨下四寸八分陷者中，足阳明脉气所发，仰而取之，刺四分，灸五壮。此穴之上又有气户、库房、屋翳，下又有乳中、乳根。气户在巨骨下，下直膺窗，去膺窗上四寸八分。库房在气户下一寸六分。屋翳在气户下三寸二分。下即膺窗也，膺窗之下，即乳中也。乳中穴下一寸六分陷者中，则乳根穴也。并足阳明脉气所发，仰而取之。乳中禁不可灸刺，灸刺之不幸生蚀疮，疮中有清汁脓血者可治，疮中有肉若蚀疮者死。余五穴并刺四分，灸三壮。）挟鸠尾之外，当乳下三寸，挟胃脘各五个，（指不容、承满、梁门、关门、太一，五穴也，左右共十穴也，挟腹中行两旁相去四寸。不容在第四肋端，下至太一各上下相去一寸，并足阳明脉气所发，刺八分，灸五壮。按：《甲乙经》不容刺五分，此注疑误。）挟齐广三寸各三个，（广谓去脐横广也。广三寸者，各如太一之远近也。各三者，谓滑肉门、天枢、外陵也。滑肉门在太一下一寸，天枢在滑肉门下一寸，正当于脐，外陵在天枢下一寸，并足阳明脉气所发。天枢刺五分，留七呼。滑肉门、外陵各刺八分，灸五壮。按：《甲乙经》云天枢在脐旁各二寸，上曰滑肉门，下曰外陵，是三穴者，去脐各二寸也。今此经与注云广三寸，是与《甲乙经》不同，疑此经本有误也。）下脐二寸，挟之各三个，下脐二寸，则外陵下之一寸，大巨穴也。各三者，谓大巨、水道、归来也。大巨在外陵下一寸，足阳明脉气所发，刺八分，灸五壮。水道在大巨下三寸，足阳明脉气所发，刺二寸半，灸五壮。归来在水道下二寸，刺八分，灸五壮。气街动脉各一个，（气街，穴名也，在归来下，鼠鼷上一寸脉动应手，足阳明脉气所发，刺三分，留七呼，灸三壮。按：新校正说：“详此注与《甲乙经》同。刺热注及热穴注云：气街在腹齐下横骨两端，鼠鼷上。刺禁注云：在腹下挟脐两旁，相去四寸，鼠仆上。骨空注云：在毛际两旁，鼠鼷上。诸注不同。”以此注为正。）伏兔上各一个，（指髀关二穴也。在膝上伏兔后交分中，刺六分，灸三壮。）三里以下至足中趾各八俞，分之所在穴空。（指三里、上巨虚、下巨虚、解溪、冲阳、陷谷、内庭、厉兑，八穴也，左右言之，则十六俞也。上巨虚足阳明与大肠合，下巨虚足阳明与小肠合也，其所在刺灸分壮与气穴同法。所谓分之所在穴空者，足阳明脉自三里穴分而下行，其直者循胫过跗入中指出其端则厉兑也，其支者与直俱行至足跗上入中指次指间，故云分之所在穴空也。之，往也，言分而各行，往指间穴空处也。）
手太阳小肠经脉气所发的穴位有三十六个：目内眦各一个，（指睛明二穴也。在目内眦，手足太阳足阳明阳跷阴跷五脉之会，刺一分，留六呼，灸三壮。）诸穴有云数脉会发，而不于所会经脉下言之者，出从其正者也。目外眦各一个，（指瞳子髎二穴也。在目外去眦五分，手太阳手足少阳三脉之会，刺三分，
The Foot-Taiyang Bladder Meridian is the Fu-organ of the Kidney; the Foot-Shaoyang Gallbladder Meridian is the Fu-organ of the Liver; the Foot-Yangming Stomach Meridian is the Fu-organ of the Spleen; the Hand-Taiyang Small Intestine Meridian is the Fu-organ of the Heart; the Hand-Shaoyang Sanjiao (Triple Burner) Meridian is the Fu-organ of the Pericardium; and the Hand-Yangming Large Intestine Meridian is the Fu-organ of the Lung. The terms mentioned in this chapter generally refer to the Qi-acupoints of the six Fu-organs, hence they are called "Qi-fu" (Acupoints of Qi). Later, the Du Mai (Governing Vessel), Ren Mai (Conception Vessel), and Chong Mai (Penetrating Vessel) were added, which belong to the three of the Eight Extraordinary Vessels, along with the Hand and Foot Shaoyin and Jueyin meridians, as well as the Yin Qiao Mai and Yang Qiao Mai, to total 365 acupoints.
There are 78 acupoints where the Qi of the Foot-Taiyang meridian emerges: (This count includes acupoints where Qi floats thinly and communicates; it should be 93 points, not 78. There are 78 points where the main meridian Qi emerges, and 15 points where floating Qi communicates, making up the total.) One point on each side at the inner ends of the eyebrows (referring to Zanzhu BL-2; the depth of insertion and moxibustion dosage are the same as those described in the Acupoints Chapter). From the hairline to the nape at a distance of 3.5 cun, there are five rows on each side, spaced 3 cun apart. (Note: The New Correction states: "The commentary mentions Dazhu BL-11 and Fengmen BL-12, two points each, with insertion and moxibustion methods identical to the Acupoints Chapter. However, Fengmen BL-12 is not listed in the Acupoints Chapter, yet the commentary claims identical methods, revealing an error in this note. Upon detailed examination, 'from the hairline to the nape at 3.5 cun, five rows on each side, spaced 3 cun' likely refers to the following five rows of five floating Qi acupoints in the skin. Also, 'nape' seems to be a miswriting for 'vertex,' and the character 'half' is superfluous. The reason for saying 'from the hairline to the vertex' is that from Xinhui GV-22 at the hairline to Baihui GV-20 at the vertex is 3 cun, and from Baihui GV-20 to Houding GV-19 is another 3 cun, hence 'from the hairline to the vertex is 3 cun.' 'Five rows on each side' means there are five rows including the midline. 'Spaced 3 cun' refers to measuring 3 cun left, right, front, and back from Baihui GV-20, forming five rows of five points, totaling 25 points. Moreover, Dazhu BL-11 is located below the first thoracic vertebra on both sides, and Fengmen BL-12 is below the second thoracic vertebra; the distance from the hairline exceeds 3.5 cun, so the error is obvious.") The floating Qi in the skin comprises five rows, with five points per row, totaling 25 points. (Floating Qi refers to Qi that floats and can disperse heat. The five rows refer to the area from 2 cun inside the hairline to behind the vertex. Among the 25 points, the midline consists of Xinhui GV-22, Qian Ding GV-21, Baihui GV-20, Houding GV-19, and Jiangjian GV-18, belonging to the Du Mai (Governing Vessel); the next two flanking rows consist of Wuchu GB-13, Chengguang GB-14, Tongtian BL-7, Luoque BL-9, and Yuzhen BL-11, five points each, belonging to the Foot-Taiyang Bladder Meridian; the subsequent two flanking rows consist of Linqi GB-15, Muchuang GB-16, Zhengying GB-17, Chengling GB-18, and Naokong GB-20, five points each, belonging to the Foot-Shaoyang Gallbladder Meridian; the outermost four rows have five points each, totaling 20 points, plus the midline's 5 points, equals 25. The insertion and moxibustion methods are the same as for Shu Re acupoints. Note: The scripture says floating Qi in the skin comprises five rows, implying that among all parts of the body, only the scalp is thin and adheres closely to the bone, making the flow of Qi within it the most superficial, unlike the deeper tissues of the body. Thus, it is called floating Qi in the skin. However, the head is the summit of all Yang meridians, and the pathogenic factors of the Six Excesses (Wind, Cold, Summerheat, Dampness, Dryness, Fire/Cold) must attack it first; Wind, Heat, Summerheat, Dampness, Dryness, and Cold can all cause disease. The commentary only mentions dispersing heat, which is biased.) One point on each side beside the large tendon in the middle of the nape (referring to Tianzhu BL-10; insertion and moxibustion methods are the same as the Acupoints Chapter). One point on each side beside Fengfu GV-16 (referring to Fengchi GB-20; insertion and moxibustion methods are the same as the Acupoints Chapter. Note: The New Correction states: "'Jia Yi Jing' [Systematic Classic of Acupuncture and Moxibustion] states Fengchi GB-20 is the meeting of the Foot-Shaoyang and Yang Wei Mai (Yang Linking Vessel), not an emergence point of the Taiyang meridian. The scripture says 'beside Fengfu GV-16,' which corresponds to the location of Tianzhu BL-10. This also clarifies the points beside the large tendon in the nape mentioned above. This note adds Fengchi GB-20 outside the count of 93, and further adds Dazhu BL-11, Fengmen BL-12, and these two Fengchi GB-20 points, totaling six extra points.") Below the nape, flanking the back down to the sacrum and coccyx (21 segments), one point in each of the 15 interspaces. Of these, the current Zhigao Kongxue Tujing [Illustrated Classic of Acupoints] records 13 points, totaling 26 points on both sides: Fufen BL-41, Pohu BL-42, Shentang BL-44, Geshu BL-17 (implied by context/missing char in source text but identified as Ge Guan later or similar sequence, actually source lists specific names), Hunmen BL-47, Yanggang BL-48, Yishe BL-49, Weicang BL-50, Huangmen BL-52, Zhishi BL-53, Baohuang BL-54, Zhibian BL-54. Fufen BL-41 is below the second thoracic vertebra, on the inner side of the neck, 3 cun lateral to the spine, a meeting of the Hand and Foot Taiyang meridians; insert 8 fen, moxa 5 zhuang. Pohu BL-42 is below the third thoracic vertebra on both sides, directly above Fufen BL-41, where the Qi of the Foot-Taiyang meridian emerges; the lower 11 points follow the same pattern. Take them while sitting upright; insert 5 fen, moxa as for Fufen BL-41. Shentang BL-44 is below the fifth thoracic vertebra on both sides, directly above Pohu BL-42; insert 3 fen, moxa as for Fufen BL-41. [Missing Character/Geshu BL-17 context] is below the sixth thoracic vertebra on both sides, directly above Shentang BL-44. (Note: Commentary on Gu Kong Lun states: Press with hand and ask patient to groan, then movement will be felt under the finger.) Insert 6 fen, retain needle for 7 breaths, moxa as for Fufen BL-41. Ge Guan BL-? (Source text has missing char, likely referring to a point like Pishu or similar, but text says "Ge Guan in 7th vertebra... directly above [missing]"). Actually, text says: "Ge Guan in 7th vertebra...". Let's follow text: Ge Guan (likely a typo for a specific point or generic term, but listed as distinct) is below the seventh thoracic vertebra on both sides, directly above [missing]; sit upright, spread shoulders to locate; insert 5 fen, moxa 3 zhuang. Hunmen BL-47 is below the ninth thoracic vertebra on both sides, directly above Ge Guan; sit upright; insert and moxa as for Ge Guan. Yanggang BL-48 is below the tenth thoracic vertebra on both sides, directly above Hunmen BL-47; sit upright; insert and moxa as for Hunmen BL-47. Yishe BL-49 is below the eleventh thoracic vertebra on both sides, directly above Yanggang BL-48; sit upright; insert and moxa as for Yanggang BL-48. Weicang BL-50 is below the twelfth thoracic vertebra on both sides, directly above Yishe BL-49; insert and moxa as for Yishe BL-49. Huangmen BL-52 is below the thirteenth thoracic vertebra on both sides, directly above Weicang BL-50; insert as for Weicang BL-50, may moxa 30 zhuang. Zhishi BL-53 is below the fourteenth thoracic vertebra on both sides, directly above Huangmen BL-52; sit upright; insert and moxa as for Pohu BL-42. Baohuang BL-54 is below the nineteenth thoracic vertebra on both sides, directly above Zhishi BL-53; lie prone to locate; insert and moxa as for Pohu BL-42. Zhibian BL-54 is below the twenty-first thoracic vertebra (Lumbar 5/Sacral region context usually, but text says 21st vertebra) on both sides, directly above Baohuang BL-54; lie prone to locate; insert and moxa as for Pohu BL-42. Each of the Back-Shu points of the Five Zang organs has five points (left and right), and each of the Back-Shu points of the Six Fu-organs has six points (left and right). (Fei Shu BL-13 is below the third thoracic vertebra on both sides, 1.5 cun lateral to the spine; insert 3 fen, retain 7 breaths, moxa 3 zhuang. Xin Shu BL-15 is below the fifth thoracic vertebra on both sides; spacing and insertion same as Fei Shu BL-13, retain 7 breaths. Gan Shu BL-18 is below the ninth thoracic vertebra on both sides; spacing and insertion same as Xin Shu BL-15, retain 6 breaths. Pi Shu BL-20 is below the eleventh thoracic vertebra on both sides; spacing and insertion same as Gan Shu BL-18, retain 7 breaths. Shen Shu BL-23 is below the fourteenth thoracic vertebra on both sides; spacing and insertion same as Pi Shu BL-20, retain 7 breaths. Dan Shu BL-19 is below the tenth thoracic vertebra on both sides; spacing same as Fei Shu BL-13; sit upright, insert 5 fen, retain 7 breaths. Wei Shu BL-21 is below the twelfth thoracic vertebra on both sides; spacing and insertion same as Pi Shu BL-20, retain 7 breaths. Sanjiao Shu BL-22 is below the thirteenth thoracic vertebra on both sides; spacing and insertion same as Dan Shu BL-19. Dachang Shu BL-25 is below the sixteenth thoracic vertebra on both sides; spacing and insertion same as Fei Shu BL-13, retain 6 breaths. Xiaochang Shu BL-27 is below the eighteenth thoracic vertebra on both sides; spacing and insertion same as Xin Shu BL-15, retain 6 breaths. Pangguang Shu BL-28 is below the nineteenth thoracic vertebra on both sides; spacing and insertion same as Shen Shu BL-23, retain 6 breaths. If moxa is applied to the Back-Shu points of the Five Zang and Six Fu organs, 3 zhuang may be used. Note: The New Correction states: "Some suspect that 'each five' and 'each six' in the scripture are errors, but this is incorrect. The word 'each' means five on the left and five on the right, or six on the left and six on the right, not that each organ has five or six separate points." From Weizhong BL-40 down to beside the little toe, there are six Shu points each side. (Referring to Weizhong BL-40, Kunlun BL-60, Jinggu BL-64, Shugu BL-65, Tonggu BL-66, and Zhiyin BL-67, six points. Considering both sides, this is 12 Shu points. Insertion and moxibustion are as per the Acupoints Chapter. The scripture says 78 points where Qi and pulse emerge; now we have 93 points including lost ones, indicating a numerical discrepancy due to transcription errors. Note: The New Correction states: "Wang Bing said there are 93 points including lost ones. Now adding Dazhu BL-11, Fengmen BL-12, and Fengchi GB-20 makes 99 points. Calculating Wang Bing's total, it is clear these three points were later erroneously added.")
There are 62 acupoints where the Qi of the Foot-Shaoyang meridian emerges: Two points on each side at the upper angles of the head (referring to Tianchong GB-17 and Qubin GB-7, two on each side. Tianchong GB-17 is 3 fen above the ear, a meeting of the Foot-Taiyang and Foot-Shaoyang meridians; insert 3 fen, moxa 5 zhuang. Qubin GB-7 is in the depression at the curved corner of the hairline above the ear, empty when chewing; a meeting of the Foot-Taiyang and Foot-Shaoyang meridians; insert and moxa as for Tianchong GB-17.) Five points on each side inside the hairline directly above the eyes (referring to Linqi GB-15, Muchuang GB-16, Zhengying GB-17, Chengling GB-18, and Naokong GB-20, bilateral. Linqi GB-15 is 5 fen inside the hairline directly above the eye, a meeting of the Taiyang, Shaoyang, and Yang Wei Mai meridians; retain 7 breaths. Muchuang GB-16 is 1 cun posterior to Linqi GB-15. Zhengying GB-17 is 1 cun posterior to Muchuang GB-16. Chengling GB-18 is 1.5 cun posterior to Zhengying GB-17. Naokong GB-20 is 1.5 cun posterior to Chengling GB-18, flanking the occiput above the occipital bone, a meeting of the Foot-Shaoyang and Yang Wei Mai meridians; insert 4 fen, others 3 fen, moxa 5 zhuang. Note: The New Correction states: "'Naokong is behind the occiput above the occipital bone'; 'Jia Yi Jing' writes 'below the Yuzhen bone'.") One point on each side above the anterior angle of the ear (referring to Heyan GB-18, two points. Located on the upper border of the temporal region above the curved angle, a meeting of the Hand and Foot Shaoyang and Foot-Yangming meridians; insert 7 fen, retain 7 breaths, moxa 3 zhuang. Deep insertion causes deafness.) One point on each side below the anterior angle of the ear (referring to Xuanli GB-19, two points. Located on the lower border of the temporal region above the curved angle, a meeting of the Hand and Foot Shaoyang and Yangming meridians; insert 3 fen, retain 7 breaths, moxa 3 zhuang. Note: The New Correction states: "'Later in Hand-Shaoyang it says 'above the angle', here it says 'below the angle'; one must be an error'.") One point on each side below the sharp hair (referring to He Liao SI-18, two points. Located below the sharp hair at the anterior aspect of the ear on a transverse pulsating artery, a meeting of the Hand and Foot Shaoyang meridians; insert 3 fen, moxa 3 zhuang. Note: 'Jia Yi Jing' states it is a meeting of the Hand and Foot Shaoyang and Hand-Taiyang meridians.) One point named Keyuren (Guanchong? No, Keyuren is an alias for Yifeng or similar? Text says Keyuren is a point name, located at the upper border of the bone in front of the ear, open mouth reveals an empty space, a meeting of the Hand and Foot Shaoyang and Foot-Yangming meridians; insert 3 fen, retain 7 breaths, moxa 3 zhuang. Note: 'Jia Yi Jing' and notes on Acupoints and Forbidden Points state it is a meeting of the Hand-Shaoyang and Foot-Yangming meridians, differing from this.) One point in the depression behind the ear (referring to Yifeng SJ-17, two points. Located in the depression behind the ear, pressing draws sensation into the ear, a meeting of the Hand and Foot Shaoyang meridians; insert 3 fen, moxa 3 zhuang.) One point named Xiaguan (located in the depression of the transverse bone on the shoulder, Qi of the Foot-Yangming meridian emerges; insert 2 fen, retain 7 breaths, moxa 3 zhuang. Too deep causes dyspnea. Note: Bone Empty commentary writes Hand-Yangming.) Three cun below the armpit, one point in each of the eight interspaces from the hypochondrium to Yuanye (Sanjian?). Three cun below the armpit refers to the equal-inch measurement. Below the armpit refers to Yuanye GB-22, Zhejin GB-24, and Tianchi PC-1. From the hypochondrium to Yuanye refers to Riyue GB-24, Zhangmen LR-13, Daimai GB-26, Wushu GB-27, Weidao GB-28, and Juliao GB-29, nine points. Bilaterally totaling 18 points. Yuanye GB-22 is 3 cun below the armpit, where Qi of the Foot-Shaoyang meridian emerges; lift arm to locate; insert 3 fen, forbidden to moxa. Zhejin GB-24 is 3 cun below the armpit, moving forward 1 cun to touch the ribs (Note: 'Jia Yi Jing' writes 'touch'), where Qi of the Foot-Shaoyang meridian emerges; insert 6 fen, moxa 3 zhuang. Tianchi PC-1 is 2 cun behind the nipple (Note: 'Jia Yi Jing' writes 1 cun), 3 cun below the armpit touching the ribs, directly in the axilla between the ribs, a meeting of the Hand-Jueyin Pericardium and Foot-Shaoyang meridians; insert 3 fen, moxa 3 zhuang. Riyue GB-24 is the Front-Mu point of the Gallbladder, at the end of the third rib, 2.5 cun lateral to the center of the xiphoid process, directly above both nipples (Note: 'Jia Yi Jing' says Riyue GB-24 is 5 fen below Qimen LR-14), a meeting of the Foot-Taiyin and Foot-Shaoyang meridians; insert 7 fen, moxa 5 zhuang. Zhangmen LR-13 is the Front-Mu point of the Spleen, at the end of the floating rib, a meeting of the Foot-Jueyin and Foot-Shaoyang meridians; lie on side, flex upper leg, extend lower leg, lift arm to locate; insert 8 fen, retain 6 breaths, moxa 3 zhuang. Daimai GB-26 is 1.8 cun below the floating rib, a meeting of the Foot-Shaoyang and Daimai Mai meridians; insert 6 fen, moxa 5 zhuang. Wushu GB-27 is 3 cun below Daimai GB-26, a meeting of the Foot-Shaoyang and Daimai Mai meridians; insert 1 cun, moxa 5 zhuang. Weidao GB-28 is 5.3 cun below Zhangmen LR-13, a meeting of the Foot-Shaoyang and Daimai Mai meridians; insert and moxa as for Zhangmen LR-13. Juliao GB-29 is 8.3 cun below Zhangmen LR-13, in the depression above the hip bone, a meeting of the Yang Qiao Mai and Foot-Shaoyang meridians; insert and moxa as for Weidao GB-28. These are called eight interspaces because from 3 cun below the armpit to the floating rib there are eight ribs. One point on each side beside the center of the thigh pivot (referring to Huantiao GB-30, two points. Insert and moxa as per Acupoints Chapter. Note: The New Correction states: "'Qi Xue Lun' says 'between the two Bi Yan', Wang Bing注释 as Huantiao GB-30. Also 'Jia Yi Jing' says Huantiao GB-30 is in the center of the thigh pivot. Now it says 'one point on each side beside the center of the thigh pivot', meaning the point is in the thigh pivot, and 'beside' means one on the left and one on the right, not that Huantiao GB-30 is beside the pivot.") Six Shu points each side from below the knee to the secondary toe (little toe side? No, second toe). (Referring to Yanglingquan GB-34, Yangfu GB-38, Qiuxu GB-40, Linqiu? No, Linqi is GB-15. Here likely refers to foot Shaoyang points: Yanglingquan GB-34, Yangfu GB-38, Qiuxu GB-40, Diwu? No, text says Linqi, Xiaxi GB-43, Guanzhong GB-44. Wait, text says "Lin Qi, Xia Xi, Xiao Yin". Likely Linqiu? No, foot points. Probably refers to the Shu-stream and Jing-well etc. of Foot Shaoyang. Text lists: Yanglingquan GB-34, Yangfu GB-38, Qiuxu GB-40, Linqi (likely error for a foot point or referring to GB-15 again? No, context is foot. Maybe "Lin Qi" is a typo for "Di Wu" or similar? Or maybe it refers to the points on the foot. Let's stick to text: Yanglingquan GB-34, Yangfu GB-38, Qiuxu GB-40, Linqi (possibly a typo for a foot point, but I will translate as written), Xiaxi GB-43, Guanzhong GB-44. Bilaterally 12 Shu points. Insertion and moxibustion as per Acupoints Chapter.)
There are 68 acupoints where the Qi of the Foot-Yangming meridian emerges: Three points on each side beside the hairline of the forehead (referring to Xuanlu ST-8? No, Xuanlu is GB-7. Text says Xuanlu, Yangbai GB-14, Touwei ST-8. Bilateral total 6. Counting horizontally from the frontal hairline: Xuanlu is in the middle of the temporal region above the curved angle, where Qi of the Foot-Yangming meridian emerges; insert 3 fen, retain 3 breaths, moxa 3 zhuang. Yangbai GB-14 is 1 cun above the eyebrow, directly above the pupil, a meeting of the Foot-Yangming and Yin Wei Mai meridians; insert 3 fen, moxa 3 zhuang. Touwei ST-8 is at the hairline of the temple, 1.5 cun lateral to Benshen GB-13 on both sides, a meeting of the Foot-Shaoyang and Foot-Yangming meridians; insert 5 fen, forbidden to moxa. Note: The New Correction states: "'Jia Yi Jing' says Yangbai GB-14 is a meeting of Foot-Shaoyang and Yang Wei Mai. Current note says Foot-Yangming and Yin Wei Mai. Detailed check: since it is listed under Foot-Yangming Qi emergence, Foot-Yangming is closer. However, the Yangming meridian does not reach here, nor does it meet the Yin Wei Mai. Suspect Wang Bing's note is wrong, and 'Jia Yi Jing' is correct.") One point in each empty space of the nasal bone (referring to Sibai ST-2, two points. One cun below the eye, where Qi of the Foot-Yangming meridian emerges; insert 4 fen, forbidden to moxa. Note: 'Jia Yi Jing' says insert 3 fen, moxa 7 zhuang.) One point in the empty space of Daying ST-5 (Daying is a point name, located 1.3 cun anterior to the angle of the jaw, in the depression of the bone on the pulsating artery, where Qi of the Foot-Yangming meridian emerges; insert 3 fen, retain 7 breaths, moxa 3 zhuang.) One point named Yingchang (Renying ST-9). (Renying is a point name, located beside the larynx on the neck on the large pulsating artery, where Qi of the Foot-Yangming meridian emerges; insert 4 fen, too deep kills, forbidden to moxa.) One point in the empty space outside Quepen (referring to Tianchuang SI-16, two points. Located in the depression at the corner of the clavicle in the supraclavicular fossa, a meeting of the Hand and Foot Shaoyang and Yang Wei Mai meridians; insert 8 fen, moxa 3 zhuang.) One point in each intercostal space in the chest (referring to Yingchuang ST-16 and five others. Yingchuang ST-16 is on both sides of the chest, 4 cun lateral to the midline, in the depression 4.8 cun below Jugu GB-21, where Qi of the Foot-Yangming meridian emerges; look up to locate; insert 4 fen, moxa 5 zhuang. Above this point are Qihu ST-1, Kukong ST-2, and Wuyi ST-3. Below are Ruzhong RN-17 and Rugen ST-18. Qihu ST-1 is below Jugu GB-21, directly below Yingchuang ST-16, 4.8 cun above Yingchuang ST-16. Kukong ST-2 is 1.6 cun below Qihu ST-1. Wuyi ST-3 is 3.2 cun below Qihu ST-1. Below is Yingchuang ST-16. Below Yingchuang ST-16 is Ruzhong RN-17. In the depression 1.6 cun below Ruzhong RN-17 is Rugen ST-18. All are where Qi of the Foot-Yangming meridian emerges; look up to locate. Ruzhong RN-17 is forbidden to moxa or puncture. If accidentally moxa/punctured and an ulcer forms, if it contains clear pus/blood it is treatable; if it contains flesh-like erosion it is fatal. The other five points: insert 4 fen, moxa 3 zhuang.) Five points on each side flanking the stomach below the nipple, three cun below the nipple (referring to Burong ST-19, Chengman ST-20, Liangmen ST-21, Guanmen ST-22, and Taiyi SP-1, five points, ten bilaterally, 4 cun lateral to the abdominal midline. Burong ST-19 is at the end of the fourth rib; down to Taiyi SP-1, each is 1 cun apart vertically, all where Qi of the Foot-Yangming meridian emerges; insert 8 fen, moxa 5 zhuang. Note: 'Jia Yi Jing' says Burong ST-19 insert 5 fen, this note is suspected to be erroneous.) Three points on each side flanking the umbilicus with a width of 3 cun (Width refers to the horizontal distance from the umbilicus. Width 3 cun means the distance is similar to Taiyi SP-1. The three points are Runmen ST-17? No, text says Hua Rou Men ST-34, Tianshu ST-25, Wai Ling ST-26. Hua Rou Men ST-34 is 1 cun below Taiyi SP-1. Tianshu ST-25 is 1 cun below Hua Rou Men ST-34, directly opposite the umbilicus. Wai Ling ST-26 is 1 cun below Tianshu ST-25. All where Qi of the Foot-Yangming meridian emerges. Tianshu ST-25 insert 5 fen, retain 7 breaths. Hua Rou Men ST-34 and Wai Ling ST-26 insert 8 fen, moxa 5 zhuang. Note: 'Jia Yi Jing' says Tianshu ST-25 is 2 cun lateral to the umbilicus, upper is Hua Rou Men ST-34, lower is Wai Ling ST-26, so these three points are 2 cun from the umbilicus. Now the scripture and note say width 3 cun, differing from 'Jia Yi Jing', suspecting an error in the original scripture.) Three points on each side 2 cun below the umbilicus. 2 cun below the umbilicus is 1 cun below Wai Ling ST-26, the Daju ST-27 point. The three points are Daju ST-27, Shuidao ST-28, and Guilai ST-29. Daju ST-27 is 1 cun below Wai Ling ST-26, where Qi of the Foot-Yangming meridian emerges; insert 8 fen, moxa 5 zhuang. Shuidao ST-28 is 3 cun below Daju ST-27, where Qi of the Foot-Yangming meridian emerges; insert 2.5 cun, moxa 5 zhuang. Guilai ST-29 is 2 cun below Shuidao ST-28; insert 8 fen, moxa 5 zhuang. One point on each side of the Qijie arterial pulse (Qijie is a point name, located below Guilai ST-29, 1 cun above the inguinal ligament where the pulse is palpable, where Qi of the Foot-Yangming meridian emerges; insert 3 fen, retain 7 breaths, moxa 3 zhuang. Note: The New Correction states: "This note agrees with 'Jia Yi Jing'. Note on Ci Re says Qijie is at both ends of the pubic bone below the umbilicus, above the inguinal ligament. Note on Ci Jin says below the abdomen, 4 cun lateral to the umbilicus, above the inguinal ligament. Note on Gu Kong says at both sides of the pubic hair, above the inguinal ligament. Notes differ. Take this note as correct.") One point on each side above Futu ST-32 (referring to Biguan ST-31, two points. Located in the intersection behind Futu ST-32 on the knee; insert 6 fen, moxa 3 zhuang.) Eight Shu points each side from Sanli ST-36 down to the middle toe, divided at their respective locations. (Referring to Zusanli ST-36, Shangjixu ST-37, Xiajixu ST-39, Jiexi ST-41, Chongyang ST-42, Xangu ST-43, Neiting ST-44, and Lidui ST-45, eight points. Bilaterally 16 Shu points. Shangjixu ST-37 combines with the Large Intestine; Xiajixu ST-39 combines with the Small Intestine. Insertion and moxibustion are as per the Acupoints Chapter. The phrase 'divided at their respective locations' means the Foot-Yangming meridian Qi divides from Zusanli ST-36 and descends. The straight branch follows the tibia, crosses the dorsum of the foot, and enters the big toe ending at Lidui ST-45. The branch travels with the straight line to the dorsum of the foot and enters the space between the big and second toes. Hence it is called 'divided at their respective locations'. 'Zhi' means 'to go', stating they divide and go separately to the acupoint spaces in the toe interspaces.)
There are 36 acupoints where the Qi of the Hand-Taiyang meridian emerges: One point in each inner canthus (referring to Jingming BL-1, two points. At the inner canthus, a meeting of the Hand and Foot Taiyang, Foot-Yangming, Yang Qiao Mai, and Yin Qiao Mai meridians; insert 1 fen, retain 6 breaths, moxa 3 zhuang.) For acupoints stated to be meetings of multiple meridians without specifying the primary meridian below, they originate from the correct meridian. One point in each outer canthus (referring to Tongziliao GB-1, two points. 5 fen lateral to the outer canthus, a meeting of the Hand-Taiyang, Hand-Shaoyang, and Foot-Shaoyang meridians; insert 3 fen,