属足太阳膀胱经（《灵枢》曰∶人之嚏者，补足太阳，荣眉本。又曰∶足太阳之上，血气盛则
美眉，眉有毫毛；血多气少则恶眉。朱丹溪曰∶眉棱骨痛，属风热与痰，治类头风，白芷、酒黄芩为细末，茶
调下。徐伯鲁曰∶曾常患此，以川芎茶调散治之，神效）。又属手太阴肺经、足厥阴肝经（《灵枢》曰∶阙中
者，肺也，阙者，眉间也。色起两眉薄皮者，病在皮。戴复庵曰∶有肝经痰饮一症，发则眉梭骨痛，眼不可开，
昼静夜剧，宜导痰饮或芎辛汤去芽茶，或二陈汤送青州白丸子，甚效）。
统属足厥阴肝经（《灵枢》曰∶目者肝之官也，故肝病者 青。又曰∶肝气通于目，肝和则
目能辨五色矣。又曰∶肝者，主为将，使之候外，欲知坚固，视目大小。又曰∶五十岁，肝气始衰，肝叶始薄，
胆汁始减，目始不明。又曰∶足厥阴之脉，连目系，上出额，其支者，从目系下颊。《素问》曰∶东方青色，
入通于肝，并窍于目，畏清。注∶清，冷也。又曰∶肝受血而能视。乔岳曰∶肝绝，则目涩欲睡。戴复庵曰∶
赤眼有数种，无非血壅肝经所致。宜黑神散、消风散等分，白汤调，食后睡时服）。又属手少阴心经（《灵枢》
曰∶目者，心使也；心者，神之舍也，故神精乱而不转，卒然见非常处，精神魂魄，散不相得，故惑也。又曰∶
手少阴之脉，其支者，从心系上挟咽，系目系。《素问》曰∶心者，五脏之专精也；目，其窍也。又曰∶心火
太盛，则百脉沸腾，血脉逆行，邪害孔窍，天明则日月不明）。又属足太阴脾经、阳明胃经（《素问》
曰∶诸有水气，微先见于目。水者阴也，目下亦阴也，腹者至阴之所居，故水在腹者，必使目下肿也。《灵枢》
曰∶足阳明之筋，其直者结于鼻上，合于太阳，为目下纲。其病急者，目不合；热则筋纵，目不开。孙景思曰∶
古人治目病，以神曲为君者，盖目疾多因脾胃有痰，浸渍于肝，久则昏眩，故用神曲以健脾胃、消痰饮也。《医
说》曰∶有人患赤眼肿痛，不能饮食，诊其脉，肝盛脾弱。用凉药以平肝，则损脾；用温药以益脾，则肝愈盛
而加病，何以治之？曰∶当以温平药倍加肉桂，勿用茶调，恐损脾也。肉桂杀肝而益脾，故一举而两得之。传
曰∶木得桂而枯也）。又属足太阳膀胱经（《灵枢》曰∶足太阳之本，在跟以上五寸中，标在两络，根起于至阴，
结于命门。命门者，目也。又曰∶太阳之脉，其终也，戴眼，反折 。又曰∶足太阳之筋，其支者，为目上
纲。《玄珠》曰∶症有戴眼者，谓睛不转而仰视也。灸昆仑穴，即随下不戴，穴在两足外踝骨、后跟骨上陷中，
动脉应手。若灸之，仍戴不下者，此为太阳终。故曰∶太阳之脉，其终也，戴眼）。兼属足少阳胆经（《素问》
曰∶少阳络者，其百节纵，目HT 绝系。目系绝，故目不动而直视也。《灵枢》曰∶诊
目痛，赤脉从上下者，太阳病；从下上者，阳明病；从外走内者，少阳病。注∶诊，视也，非诊脉之诊也。赤
脉，乃赤筋在目也）。又以五色应五脏（《灵枢》曰∶持其尺，察其肉之坚脆，大小滑涩，寒温燥湿。因视目
之五色，以知五脏而决死生。故目赤色者病在心，白在肺、青在肝、黄在脾、黑在肾，黄色不可名者，病在胸
中。钱仲阳曰∶目内症，赤者心热，导赤散主之；淡红者心虚热，生犀散主之；青者肝热，泻青丸主之；黄者
脾热，泻黄丸主之；无精光者，肾虚也，
地黄丸主之）。义统属诸脏腑（《灵枢》曰∶五脏六腑之精气，皆上注于目而为之精。精之窠为眼，骨之精为
瞳子，筋之精为黑眼，血之精为络，其窠气之精为白眼，肌肉之精为约束裹缬，筋骨血气之精，而与脉并为系，
上属于脑，后出于项中。故邪中于项，因逢其身之虚，其入深，则随眼系以入于脑。注∶精气，谓津液也）。
眉毛归属于足太阳膀胱经（《灵枢》说：人打喷嚏，是因为补足太阳经，使荣气到达眉本。又说：足太阳经的上部，血气旺盛则眉毛美观，眉毛长有毫毛；血多气少则眉毛枯恶。朱丹溪说：眉棱骨疼痛，属于风热与痰湿，治疗类似头风病，用白芷、酒炒黄芩研成细末，用茶调服。徐伯鲁说：我曾常患此病，用川芎茶调散治疗，效果神奇）。眉毛又归属于手太阴肺经、足厥阴肝经（《灵枢》说：阙中部位，对应肺脏，阙指两眉之间。颜色变化出现在两眉间薄皮上的，病在皮肤。戴复庵说：有一种肝经痰饮病症，发作时眉棱骨疼痛，眼睛无法睁开，白天安静夜间加剧，适宜导痰饮或芎辛汤去掉芽茶，或用二陈汤送服青州白丸子，非常有效）。
眼睛统属足厥阴肝经（《灵枢》说：眼睛是肝脏的外候器官，所以肝病的人面色发青。又说：肝气通于眼睛，肝气调和则眼睛能辨别五色。又说：肝脏，主掌将领之职，使其观察外部情况，想要知道肝脏是否坚固，要看眼睛的大小。又说：人到五十岁，肝气开始衰退，肝叶开始变薄，胆汁开始减少，眼睛开始看不清楚。又说：足厥阴肝经的经脉，连接目系，向上出于额部，其分支从目系下行至颊部。《素问》说：东方青色，内通于肝脏，并开窍于眼睛，畏惧寒冷。注：清，指冷。又说：肝受血滋养才能视物。乔岳说：肝气绝，则眼睛干涩想睡觉。戴复庵说：赤眼有多种类型，无非都是血壅滞于肝经所致。适宜用黑神散、消风散各等分，用白开水调服，饭后睡前服用）。眼睛又归属于手少阴心经（《灵枢》说：眼睛是心脏的使者；心脏，是精神的居所，所以精神错乱而不转动，突然看到不寻常的地方，精神魂魄分散不相协调，所以产生迷惑。又说：手少阴心经的分支，从心系向上挟咽喉，联系目系。《素问》说：心脏，是五脏精气专精之处；眼睛，是它的孔窍。又说：心火过于旺盛，则百脉沸腾，血脉逆行，邪气侵害孔窍，天亮时日月之光就不明亮了）。眼睛又归属于足太阴脾经、阳明胃经（《素问》说：所有有水气的病，微者先见于眼睛。水属阴，眼下也属阴，腹部是至阴所在之处，所以腹中有水，必然导致眼下浮肿。《灵枢》说：足阳明胃经的筋，直行的结聚于鼻上，与太阳经会合，构成下眼睑的纲领。病情急迫的，眼睛不能闭合；热盛则筋弛缓，眼睛不能睁开。孙景思说：古人治疗眼病，以神曲为君药，大概因为眼疾多因脾胃有痰，浸渍于肝，日久则昏眩，所以用神曲来健脾胃、消痰饮。《医说》说：有人患赤眼肿痛，不能饮食，诊察他的脉象，肝盛脾弱。用凉药平抑肝火，则会损伤脾脏；用温药补益脾气，则肝火更盛而加重病情，如何治疗？回答说：应当用温平药加倍加入肉桂，不要用茶调服，恐怕损伤脾脏。肉桂能抑制肝木而补益脾土，所以一举两得。传文说：木遇到桂就会枯萎）。眼睛又归属于足太阳膀胱经（《灵枢》说：足太阳经的本部，在脚跟以上五寸处，标部在两络穴，根部起于至阴穴，结于命门。命门，就是眼睛。又说：太阳经的经脉，到了终末阶段，会出现瞪眼直视、角弓反张的症状。又说：足太阳膀胱经的筋，其分支，构成上眼睑的纲领。《玄珠》说：症状有戴眼的，是指眼球不转而向上凝视。灸昆仑穴，随即眼球下垂不再戴眼，该穴位于两足外踝骨后方跟骨上方的凹陷中，动脉应手可感。如果灸后仍然戴眼不下垂，这是太阳经气终结的表现。所以说：太阳经的经脉，到了终末阶段，会出现瞪眼直视）。兼属足少阳胆经（《素问》说：少阳经络，其百节纵缓，目系断绝。目系断绝，所以眼睛不动而直视。《灵枢》说：诊察目痛，赤脉从上往下的，是太阳病；从下往上的，是阳明病；从外向内的，是少阳病。注：诊，指视诊，不是诊脉的诊。赤脉，即眼中的红筋）。又以五色对应五脏（《灵枢》说：持握患者的尺肤，观察肌肉的坚脆、大小、滑涩、寒温燥湿。进而观察眼睛的五色，以此了解五脏状况并判断生死预后。所以眼睛发红，病在心；发白在肺；发青在肝；发黄在脾；发黑在肾；黄色难以名状的，病在胸中。钱仲阳说：目内眦病变，发红的属心热，用导赤散主治；淡红的属心虚热，用生犀散主治；发青的属肝热，用泻青丸主治；发黄的属脾热，用泻黄丸主治；无精光的，属肾虚，用地黄丸主治）。义理上统属诸脏腑（《灵枢》说：五脏六腑的精气，都上注于眼睛而形成视觉。精的汇聚处为眼，骨的精华为瞳子，筋的精华为黑眼，血的精华为络脉，气的精华为白眼，肌肉的精华为约束眼睑的筋膜，筋骨血气的精华，与脉共同组成目系，向上连接大脑，向后出于项中。所以邪气中于颈部，恰逢身体虚弱，邪气深入，则随目系进入脑部。注：精气，指津液）。
The eyebrows belong to the Foot-Taiyang Bladder Meridian (Ling Shu states: When a person sneezes, it is treated by tonifying the Foot-Taiyang meridian and guiding Ying Qi to the root of the eyebrows. It also states: On the upper part of the Foot-Taiyang meridian, abundant blood and Qi result in beautiful eyebrows with fine hairs; excessive blood and deficient Qi result in ugly eyebrows. Zhu Danxi stated: Pain in the supraorbital ridge belongs to Wind-Heat and Phlegm, treated similarly to Head Wind syndrome, using Bai Zhi (Aucklandiae Radix) and Jiu Huang Qin (Scutellariae Radix processed with wine) ground into fine powder, taken with tea prepared water. Xu Bolu stated: I often suffered from this condition, which was cured miraculously by Chuan Xiong Cha Tiao San). The eyebrows also belong to the Hand-Taiyin Lung Meridian and Foot-Jueyin Liver Meridian (Ling Shu states: The area between the eyebrows corresponds to the Lung organ; this area refers to the space between the eyebrows. Color changes appearing on the thin skin between the eyebrows indicate disease in the skin. Dai Fu'an stated: There is a syndrome of Phlegm-Fluid in the Liver Meridian; upon onset, there is pain in the supraorbital ridge, inability to open the eyes, calmness during the day and exacerbation at night. It is suitable to use Dao Tan Yin or Xiong Xin Tang with sprouted tea removed, or administer Qingzhou Bai Wan Zi sent down with Er Chen Tang, which is very effective).
The eyes generally belong to the Foot-Jueyin Liver Meridian (Ling Shu states: The eyes are the external organs of the Liver; thus, patients with Liver disease have a bluish complexion. It also states: Liver Qi connects to the eyes; when Liver Qi is harmonious, the eyes can distinguish the five colors. It also states: The Liver acts as the general, enabling observation of the exterior; to know if the Liver is solid, observe the size of the eyes. It also states: At fifty years of age, Liver Qi begins to decline, the liver lobes begin to thin, bile production decreases, and vision begins to dim. It also states: The Foot-Jueyin meridian connects to the eye system, emerges upward to the forehead, and its branch descends from the eye system to the cheek. Su Wen states: The color Green of the East internally connects to the Liver and opens into the eyes, fearing cold. Note: 'Qing' means cold. It also states: The Liver receives blood to enable vision. Qiao Yue stated: When Liver Qi perishes, the eyes become dry and sleepy. Dai Fu'an stated: Red eyes come in several types, all caused by Blood stagnation in the Liver Meridian. It is suitable to use equal parts of Hei Shen San and Xiao Feng San, mixed with plain hot water, taken after meals and before sleep). The eyes also belong to the Hand-Shaoyin Heart Meridian (Ling Shu states: The eyes are the messengers of the Heart; the Heart is the residence of Spirit; thus, when Spirit and Essence are disordered and do not rotate, suddenly seeing unusual places causes Spirit, Soul, and Hun to scatter and lose coordination, resulting in confusion. It also states: The branch of the Hand-Shaoyin meridian ascends from the Heart system along the throat to connect with the eye system. Su Wen states: The Heart is the essence of the Five Zang organs; the eyes are its orifices. It also states: If Heart Fire is excessively abundant, the hundred vessels boil, blood vessels reverse flow, pathogenic factors harm the orifices, and even at dawn, the light of the sun and moon becomes unclear). The eyes also belong to the Foot-Taiyin Spleen Meridian and Yangming Stomach Meridian (Su Wen states: In all conditions involving Water-Qi, mild cases first manifest in the eyes. Water is Yin, and the area under the eyes is also Yin; the abdomen is the residence of Supreme Yin; thus, when Water resides in the abdomen, swelling under the eyes inevitably occurs. Ling Shu states: The sinews of the Foot-Yangming meridian, those running straight, knot above the nose and combine with the Taiyang meridian to form the lower eyelid framework. In acute cases, the eyes cannot close; heat causes sinew flaccidity, preventing the eyes from opening. Sun Jingsi stated: Ancients treated eye diseases using Shen Qu (Medicated Leaven) as the chief herb, likely because eye diseases often stem from Phlegm in the Spleen and Stomach, which infiltrates the Liver, leading to dizziness over time; thus, Shen Qu is used to strengthen the Spleen and Stomach and resolve Phlegm-Fluid. Yi Shuo stated: A patient suffered from red, swollen, and painful eyes and could not eat. Pulse diagnosis revealed Excess Liver and Deficient Spleen. Using cooling herbs to pacify the Liver would damage the Spleen; using warming herbs to benefit the Spleen would exacerbate Liver Excess and worsen the condition. How to treat? The answer is: Use warm-neutral herbs with doubled Rou Gui (Cinnamomi Cortex), avoiding tea preparation to prevent Spleen damage. Rou Gui suppresses Liver Wood and benefits Spleen Earth, achieving two goals at once. The transmission states: Wood withers when encountering Cinnamon). The eyes also belong to the Foot-Taiyang Bladder Meridian (Ling Shu states: The root of the Foot-Taiyang meridian is five cun above the heel, the mark is at the two Luo points, originating at Zhi Yin and knotting at Ming Men. Ming Men refers to the eyes. It also states: When the Taiyang meridian reaches its end, symptoms include staring upward and opisthotonos. It also states: The sinews of the Foot-Taiyang Bladder meridian, their branches, form the upper eyelid framework. Xuan Zhu stated: The symptom of 'Dai Yan' refers to the eyeballs not rotating but gazing upward. Moxibustion at Kunlun point causes the eyes to drop immediately without staring upward; this point is located in the depression behind the lateral malleolus and calcaneus, where arterial pulsation is palpable. If moxibustion fails to lower the eyes, it indicates the termination of Taiyang meridian Qi. Thus, it is said: When the Taiyang meridian ends, staring upward occurs). They also relate to the Foot-Shaoyang Gallbladder Meridian (Su Wen states: The Luo vessel of Shaoyang, when the joints become lax, leads to severance of the eye system. When the eye system is severed, the eyes remain fixed and stare straight ahead. Ling Shu states: Diagnosing eye pain, red veins descending from top to bottom indicate Taiyang disease; ascending from bottom to top indicate Yangming disease; moving from outside inward indicate Shaoyang disease. Note: 'Zhen' here means visual inspection, not pulse diagnosis. 'Chi Mai' refers to red veins in the eye). Furthermore, the five colors correspond to the Five Zang organs (Ling Shu states: Hold the patient's chi skin, observe the firmness or fragility, size, smoothness or roughness, coldness or warmth, dryness or dampness of the flesh. Then observe the five colors of the eyes to understand the state of the Five Zang organs and determine life or death prognosis. Thus, red eyes indicate disease in the Heart; white in the Lung; green in the Liver; yellow in the Spleen; black in the Kidney; yellow that cannot be named indicates disease in the chest. Qian Zhongyang stated: Lesions in the inner canthus that are red indicate Heart Heat, treated primarily with Dao Chi San; pale red indicates Heart Deficient Heat, treated primarily with Sheng Xi San; green indicates Liver Heat, treated primarily with Xie Qing Wan; yellow indicates Spleen Heat, treated primarily with Xie Huang Wan; lack of luster indicates Kidney Deficiency, treated primarily with Di Huang Wan). Conceptually, they encompass all Zang and Fu organs (Ling Shu states: The essence and Qi of the Five Zang and Six Fu organs all ascend to the eyes to provide clarity. The gathering place of essence is the eye; the essence of Bone forms the pupil; the essence of Sinew forms the iris; the essence of Blood forms the collateral vessels; the essence of Qi forms the sclera; the essence of Muscle forms the tendons that constrain and wrap the eye. The essence of Bone, Sinew, Blood, and Qi, combined with the vessels, forms the eye system, connecting upward to the Brain and exiting posteriorly at the neck. Thus, when pathogenic factors strike the neck, coinciding with bodily deficiency, deep invasion follows the eye system into the Brain. Note: Essence and Qi refer to Jin Ye fluids).